Title: Antecedents to Chiropractic Philosophy
1Antecedents to Chiropractic Philosophy
2Biological Constructs
- To describe the essential nature of life/living
things i.e. what is life? - Derived from more basic metaphysical
beliefs/doctrines (materialism, idealism, dualism)
3Biological Constructs
- Two fundamental doctrines
- 1. Mechanism/atomism
- 2. Vitalism
4Mechanism/atomism(re What is life?)
- Life can be completely explained by actions of
physical, chemical, and electrical forces - Derived from materialism and/or scientific
exclusionism - A reaction to antiscientific theological doctrines
5Mechanism/atomism(re What is life?)
- The central dogma of biology Life is complex
carbon-based chemistry DNA ultimately codes for
life processes - There is no immaterial component only matter,
never mind - A living thing is exhaustively composed of
inanimate parts the whole is equal to the sum
of its parts
6Mechanism/atomism(re What is life?)
- In its extreme form, could be considered as an
extension of the metaphysical doctrine of
materialism (only matter, never mind)
7Vitalism(re What is life?)
- Life and its functions depend on a vital
influence which is not physical in nature - Derives from dualism
- Not necessarily a theological doctrine
- life chemistry animated by spirit
- Is an inclusive doctrine
8Vitalismhas two versions, or interpretations
- Extreme vitalism (aka naïve vitalism)
- Moderate vitalism (aka critical vitalism)
9Extreme (naïve) Vitalism
- The presence in living systems of a substantial
entity that imparts to the system powers
possessed by no inanimate body (i.e..an extension
of substance dualism) - Matter evolves, then spirit animates it- ghost
in the machine - Lends itself to theological interpretation
10Extreme (naïve) Vitalism
- Is popular doctrine, reinforced by common
sense, everyday language, etc - a lifeless corpse
- he lost his life
- a cats nine lives
- life in a test tube
- Frankensteins monster
-
11Extreme (naïve) Vitalism
- Is least popular theory with biologists today
12Moderate Vitalism (also termed critical
vitalism)
- The immaterial expression (mind) co-evolves with
the physical structure essentially an extension
of property dualism - Vital forces always a part of, never apart from,
the process of living thing (life in matter
inseparably- V.V. Strang) i.e.. Dualistic
interactionism
13Moderate Vitalism (also termed critical
vitalism)
- Hans Driesch life is an autonomous, mind-like,
non-spatial entity that exercises control over
organic processes - Paralleled in chiropractic philosophy major
premise and triune of life - Universal and Innate intelligence are
chiropractics untestable metaphors for this
concept
14Is there a moderate mechanism? (property
dualism applied to the life question)
- Possibly equated with contemporary organismic
biology - Suggests that pure or extreme mechanism is
outmoded - organicism, like vitalism, opposes the reductin
of biology to physics and chemistry - The whole is more than the sum of its parts
15Is there a moderate mechanism? (property
dualism applied to the life question)
- the presence in living systems of emergent
properties, contingent upon the organization of
inanimate parts, but not reducible to them - Life is epiphenomenal, or an emergent property of
the matter - the additional ingredient is understanding of
the organizing relationships of the living
system
16Is there a moderate mechanism? (property
dualism applied to the life question)
- No separate, non-physical entity is required
life is self-organizing and self-maintaining
(autopoietic) - Neither purely mechanistic nor purely vitalistic
17In review
- How do we answer the question What is life?
- Two major doctrines
- 1) mechanism
- extreme and moderate
- 2) vitalism
- extreme (naïve) and moderate
(critical) - The moderate versions of each are not very
different from each other
18The currently emerging theory of living systems
has finally overcome the debate between mechanism
and Teleology. (purposeful nature )it views
living nature as mindful and intelligent without
the need to assume any overall design or
purpose. Fritjof Capra, The Web of Life, p.107
19The life process consists of all activities
involved in the continued embodiment of the
systems (autopoietic) pattern of organization in
a physical (dissipative) structure. Capra, The
Web of Life, p. 267
20The pattern of life is a network pattern capable
of self-organization. Capra, The Web of Life,
p. 83
21Self organization is the spontaneous emergence
of new structures and forms of behavior in open
systems far from equilibrium, characterized by
internal feedback loops and described
mathematically by non-linear equations. Capra,
The Web of Life, p. 85
22With respect to invulnerability to criticism,
vitalism and its most plausible alternatives
i.e., mechanism are in exactly the same
position. Morton Beckner
23What does this mean to us?
- Universal and innate intelligence are metaphors
for the self-forming (autopoietic) and
self-organizing properties of living things
consistent with the present-day tenets of
organismic biology- essentially an extension of
critical vitalism - Extreme mechanism- the concept that life is
reducible to complex carbon-based chemistry is as
dogmatic and unproven as the animating life-force
view of naïve vitalism
24Very Important!
- A vitalistic approach does not necessarily
require the assumption of beliefs consistent with
a theistic teleology (it is not religion!) - however, it does accommodate such beliefs
25With respect to invulnerability to criticism,
vitalism and its most plausible alternatives
i.e., mechanism are in exactly the same
position. Morton Beckner
26A little philosophy makes a man an atheist a
great deal turns him to religion. Bacon