Title: Part Three
1Part Three
- Chapter 16
- Classification of Political Systems
2- Forms of governmentrelated (in your book ) to
ideologies - So, what is an ideology?
3Ideology(taken from Part 2, chp.9)
- A value or belief system that is accepted as
fact or truth by some group. - A social belief accepted by large numbers of
people - Always involves a mixture of factual and moral
beliefs (is that to suggest that facts are
distinct from moral beliefs??)
4- If we accept that ideologies are partially
formed, incomplete, complex beliefs about
political life - Can we clarify these beliefs, or improve our
opinions? - Arent the best opinions the ones supported with
the best reasons? - How do we arrive at the best opinions?
5Shameless Promotion of Liberal Studies Program at
Mal-U
- Political Science is constituted by the rivalry
of opinion regarding justice and the common good
(rival ideologies?) - Consider the aim of Liberal Studies degree at
Mal-U - Because Liberal Studies is based on the
assumption that mutual respect and tolerance for
difference is essential to promoting
understanding, it is easy to reach the conclusion
that all opinions whatsoever are equally
valuable, correct or true.The alternative view
which underlies the program agrees that it is
essential to allow for the expression of a
variety of opinions, but that it is possible to
decide in many cases which opinion is more
valuable, more correct or closer to the truth.
Making this decision depends on the evaluation of
arguments for and against differing opinions it
is rational to place more credence in opinions
which are well-supported than in those which are
not. This component of critical thinking is
essential to success in the program. - So, the true foundation of a political science
that can explain political behaviour is the
capacity to distinguish between the rational and
the rationalizing. (Martin Diamond, p.234).
6Liberal EducationEducation for Liberty (freedom)
- The heart and soul of a truly liberal education
is the ability to look critically at the
prevalent beliefs, to free yourself from slavish
devotion to public opinion, to weigh opinions in
the balance, and determine what is truly good. - We may believe that freedom and equality are
good. Can we justify this belief? Can we give a
thorough, persuasive, rational argument for their
defence?
7- Government and ideology reciprocally
relatedeach causes and is caused by the other - Living in a democracy will tend to make you
democratic (a lover of equality and freedom)
8Jefferson, Notes on the State of Virginia,
1781-1782
- It is more difficult for a native to bring to
that standard the manners of his own nation,
familiarized to him by habit. There must
doubtless be an unhappy influence on the manners
of our people produced by the existence of
slavery among us. The whole commerce between
master and slave is a perpetual exercise of the
most boisterous passions, the most unremitting
despotism on the one part, and degrading
submissions on the other. Our children see this,
and learn to imitate it for man is an imitative
animal. This quality is the germ of all education
in him. From his cradle to his grave he is
learning to do what he sees others do. If a
parent could find no motive either in his
philanthropy or his self-love, for restraining
the intemperance of passion towards his slave, it
should always be a sufficient one that his child
is present. But generally it is not sufficient.
The parent storms, the child looks on, catches
the lineaments of wrath, puts on the same airs in
the circle of smaller slaves, gives a loose to
his worst of passions, and thus nursed, educated,
and daily exercised in tyranny, cannot but be
stamped by it with odious peculiarities. The man
must be a prodigy who can retain his manners and
morals undepraved by such circumstances. And with
what execration should the statesman be loaded,
who permitting one half the citizens thus to
trample on the rights of the other, transforms
those into despots, and these into enemies,
destroys the morals of the one part, and the amor
patriae of the other. - http//etext.virginia.edu/toc/modeng/public/JefVir
g.html
9Typologies of governmentAristotles Typology
- For the common good (in the interests of the
ruler and the ruled) - Monarchy (rule by one best person)
- Aristocracy (rule by few best (aristos)
- Polity (combines principles of aristocracy and
democracy)
- In the interests of the ruler
- Tyranny (rule by one in his own interest)
- Oligarchy (rule by few rich)
- Democracy (rule by the many poor)
10- For Aristotle, the permanent factions in any
regime are the many poor and the few rich. - Each has a partially legitimate claim to rule,
but each also believes its partial view of
justice is the complete view. - Note Aristotle favours neither the poor nor the
rich completelyeach side has something to
contribute, and you can never do away with either
one or the other. They are always present. - nothing prevents the multitude from being at
some point better than the few and wealthier
Politics, 1283b33
11- Polity the Greek word for constitution. the
rule of the many is good only if it is exercised
within a fixed constitutional framework
(textbook, chp.16).
12Modern Typology
- Liberal Democratic
- Transitional Democracies
- Autocratic (Authoritarian, Totalitarian)
- Parliamentary/ Presidential/Hybrid Forms
- Unitary State/Devolution/ Federalism/Confederation
13Comparison of the two typologies
- Aristotles
- Ranks regimes from best to worst (concerned with
their goodness) - Concentrates on who rules (the character of the
rulers) - Focus is on the polis, so not concerned with
unitary vs Federalism questions
- Modern
- Is not explicitly concerned with better/worse
comparison (Fact/Value distinction?). - Concerned with Institutions (presidential vs
parliamentary) - Looks at division of power in large states
(federalism, etc.)
14- Perhaps we need to combine the two typologies to
arrive at a complete political science?
15Chapter 17Liberal Democracy
16- Democracy direct democracy has frequently been
regarded as dangerous - Plato freedom taken too far ends up in
licentiousness, softness, inability to defend
oneself or ones liberty (too much liberty
destroys liberty) - Aristotle it leads to the insecurity of property
- John Stuart Mill democracy can become the
tyranny of the majority and abuse the rights of
the minority. - Alexis de Tocqueville The desire for equality
can go in one of two waysa desire to raise
everyone up equally to a high standard, or it can
lower everyone equally to a low standard and
suppress excellence.
17- To be legitimate, democracy must be united with
- constitutionalism,
- rule of law,
- liberty under law,
- and the limited state. (textbook, chp17)
- Democracy operates according to majority rule,
but it does not necessarily declare that the
majority is always correct.
18Liberal democracy
- Liberal democracy the system of government in
which the people rule themselves, either directly
or indirectly (through chosen officials) . .
.subject to constitutional restraints on the
power of the majority. - Freedom is made possible by the rule of law.
19- Chief characteristics of democracy
- Majority rule
- Freedom
- Problem Freedom is made possible by the rule of
law (which minimizes arbitrary rule and
coercion), but as Aristotle saw, majority rule
may or may not be lawful (text, chp.17)
20- The Theory of Liberalism in the Founding of the
United States - The Oldest Written Constitution
- Highly influential around the world
- Had to address these problems of democracy
- They wanted freedom, democracy, and stability.
Can these be combined?
21Key Features of Liberal Democracy
- Rule of Law,
- Constitutionalism
- Limited Government
- ____________
- Equality of Political Rights
- Majority Rule
- Political participation
- Political freedom
221. Equality of Political Rights
- Right to elect the government
- The history of the expansion of the suffrage
(vote) summarized in the textbook the movement
is to greater and greater political equality. - Property franchise in Canada between 1837-1860s
was only 40 shillings which meant that almost
every adult male could vote. - The British North American colonies (Canada) had
a broader franchise than Britain at the time
(C.Moore, 1867, 171).
23- Oddly enough. . .it was the advocates of
responsible government and a broad franchise who
were most reluctant to remove the last vestiges
of a property requirement. The vote was nearly
sacred to reformers they resisted giving it to
those who, they felt, neither earned it nor cared
how they exercised it. . .George Brown defended
token limits to exclude the unconcerned and
uncommitted (Christopher Moore, 1867 How the
Fathers Made a Deal, 172).
24- Voting is now a protected Charter Right
- 1993 Supreme Court of Canada affirmed the right
of prisoners to vote
252. Majority Rule
- a convention which makes practical sense in a
democracy. - Adjusting the majority rule principle is
legitimate (nothing sacred about 50 plus one) - Plurality Winning with less than 50
percentoccurs when candidates with the most
votes win an election and you have at least three
candidates running.
26- Qualified majority
- Needing a super-majority (more than 50 percent)
Constitutional amendments, etc. - (requiring unanimity would give too much power to
a small minority) - Concurrent Majority
- Requiring majorities in two separate voting
bodies (some laws in Canada East and Canada West
1840-1867) - Bicameral (two house) systems (e.g. Canada, US)
require concurrent majority
273. Political Participation
- Direct democracy
- Representative democracy
- Elected officials are unresponsive
- Solutions?
- Referendum vote directly on legislation,
amendment, etc - Plebiscite nonbinding, advisory referendum
- Initiative citizens petition forcing the
government to take up an issue - Recall enable voters to remove an elected
official from office.
28- The move to direct democracy is questionable,
however. - Representative democracy is not just a second
best substitute for direct democracy, made
necessary by the size of modern states rather it
is a mechanism for achieving the consensus that
is essential to good government (Dickerson and
Flanagan)
294. Political Freedom
- Freedom to oppose government peacefully, within
the rule of law - When opposition in a liberal democracy resorts to
unlawful means. . .its actions are not compatible
with political freedom in a liberal democracy. - Free press, freedom to associate and form parties
(factions?),
30US Declaration
- Original Draft of Declaration
- Final Draft
31Original Draft Declaration of the United States
32- Jeffersons condemnation of slavery is removed by
southern (slave-holding) states - He has waged cruel war against human nature
itself, violating it's most sacred rights of life
and liberty in the persons of a distant people
who never offended him, captivating carrying
them into slavery in another hemisphere, or to
incur miserable death in their transportation
thither. This piratical warfare, the opprobium of
INFIDEL Powers, is the warfare of the CHRISTIAN
king of Great Britain. Determined to keep open a
market where MEN should be bought sold, he has
prostituted his negative for suppressing every
legislative attempt to prohibit or to restrain
this execrable commerce. And that this assemblage
of horrors might want no fact of distinguished
die, he is now exciting those very people to rise
in arms among us, and to purchase that liberty of
which he has deprived them, by murdering the
people on whom he also obtruded them thus paying
off former crimes committed against the LIBERTIES
of one people, with crimes which he urges them to
commit against the LIVES of another.
33- The Declaration of Independence of the Thirteen
ColoniesIn CONGRESS, July 4, 1776 - The unanimous Declaration of the thirteen united
States of America, - When in the Course of human events, it becomes
necessary for one people to dissolve the
political bands which have connected them with
another, and to assume among the powers of the
earth, the separate and equal station to which
the Laws of Nature and of Nature's God entitle
them, a decent respect to the opinions of mankind
requires that they should declare the causes
which impel them to the separation. - We hold these truths to be self-evident, that all
men are created equal, that they are endowed by
their Creator with certain unalienable Rights,
that among these are Life, Liberty and the
pursuit of Happiness. --That to secure these
rights, Governments are instituted among Men,
deriving their just powers from the consent of
the governed, --That whenever any Form of
Government becomes destructive of these ends, it
is the Right of the People to alter or to abolish
it, and to institute new Government, laying its
foundation on such principles and organizing its
powers in such form, as to them shall seem most
likely to effect their Safety and Happiness.
Prudence, indeed, will dictate that Governments
long established should not be changed for light
and transient causes and accordingly all
experience hath shewn, that mankind are more
disposed to suffer, while evils are sufferable,
than to right themselves by abolishing the forms
to which they are accustomed. But when a long
train of abuses and usurpations, pursuing
invariably the same Object evinces a design to
reduce them under absolute Despotism, it is their
right, it is their duty, to throw off such
Government, and to provide new Guards for their
future security. Such has been the patient
sufferance of these Colonies and such is now the
necessity which constrains them to alter their
former Systems of Government. The history of the
present King of Great Britain George III is a
history of repeated injuries and usurpations, all
having in direct object the establishment of an
absolute Tyranny over these States. To prove
this, let Facts be submitted to a candid world.
34Preamble to the US Constitution
- We the people of the United States, in order (1)
to form a more perfect union, (2) establish
justice, (3) insure domestic tranquility, (4)
provide for the common defence, (5) promote the
general welfare, and (6) secure the blessings of
liberty to ourselves and our posterity, do ordain
and establish this constitution for the United
States of America.
35Federalist Paper 9
- US Constitution, Why study it?
- first written constitution establish a liberal
democratic regime. Survives as the oldest,
functioning written constitution. - Federalist Papers, written as newspaper articles
in Fall of 1787 (consider what sort of audience
this mist have been). - Addressed primarily to state of New York, the
Constitutional Convention there would be
decisive. - Raises theoretical and practical difficulties
with establishing a free and stable government.
36- Written principally by Alexander Hamilton and
James Madison. Two of the 85 essays written by
John Jay. - Purpose, to explain, defend, and promote the
drafted Constitution (make it more likely it
would be ratified by the people), but also to put
forward this challenge
37- to decide whether men are really capable or not
of establishing good government from reflection
and choice, or whether societies of men are
forever destined to depend for their political
constitutions on accident and force (Federalist
Paper 1). - Like it or not, a similar question faces Iraq
today
38Federalist Number 9
- The necessity of a firm union
- As a barrier against domestic faction.
- Why is faction such a big deal?
- petty republics of Greece and Rome oscillated
between extremes of tyranny and anarchy - From this evidence, enemies of the Constitution
argue that all free government is inconsistent
with order of society
39- Recall what we had learned from John Locke and
from Declaration of Independence. - Legitimate government is based on consent, but we
must consent to a form of government that is
good (stable, decent, respects rights, etc.).
40Locke
- Men are by nature free and equal. . .there is no
natural rule among them. - Legitimate rule can be established only by
consent. - Men consent to be ruled for their own good . .
.a rational creature cannot be supposed, when
free, to put himself into subjection to another,
for his own harm (XIV, par. 164).
41- Or, see the US Declaration the purpose of govt
is to protect natural rights - When any form of government becomes destructive
of these ends, it is the right of the people to
alter or to abolish it, and to institute new
government, laying its foundation on such
principles and organizing its power in such form
as to them shall seem most likely to effect their
safety and happiness.
42- Canadian Charter of Rights and Freedoms
- The Charter guarantees the rights and freedoms
set out in it subject only to such reasonable
limits prescribed by law as can be demonstrably
justified in a free and democratic society. - Sec.7 Everyone has the right to life, liberty
and security of the person and the right not to
be deprived thereof except in accordance with the
principles of fundamental justice.
43- If pure Democracy oscillates between extremes,
it is not capable of protecting these rights. It
is not a form of government we should consent to. - Paradox we should democratically consent to be
ruled by something other than a direct democracy. - Hence liberal democracy Democracy becomes a
legitimate form of government only when it is
united with the traditional Western ideals of
constitutionalism, rule of law, liberty under the
law, and the limited state (textbook, chp17)
44Federalist 9
- So, it would have been useless to propose a free
and democratic form of government for the US
unless there had been some improvements made in
the science of politics.
45Five improvements
- Regular distribution of power into distinct
departments less distinct in Canada - Legislative checks and balances (bicammeral
house, presidential veto) fewer institutional
checks in Canada Senate is perfunctory, GG is
figurehead, executive (Prime Minister) is a
member of the legislature - Independent judiciary Canada, yes
- Representation of the people Canada, yes
- Enlargement of the orbit (big states and big
country) Canada, obviously yes
46- The last improvement is most novel
- It will combine the strengths of monarchy with
the advantages of republic - It will also help repress domestic faction
47Federalist Paper 10
- But if the point is to prevent or repress
faction, how does the new liberal democracy solve
that? - A well constructed union will break and control
the violence of faction - Perhaps factions will always exist. So can we
break their tendency to violence? - The cure for faction must not violate the
principles of liberty
48- The recent history of the state government
demonstrates that tyranny of majority is the
problem (majority faction). - Faction a number of citizens, either a minority
or majority, united and actuated (moved) by some
common impulse of passions, or of interest,
adverse to the rights others or to the common
good.
49Two methods to cure faction
- Remove its cause
- Control its effects
50Two Ways to Remove Faction
- 1. Destroy liberty
- This cure is worse than the disease it violates
the purpose for which govt is formed. - 2. Give to every citizen the same opinions,
passions, and interests.
51Problems with Number Two
- Mans reason is fallible
- hence different opinions will be formed.
- Our reasons is connected with our self-love we
love the things we make, including our own
opinions, even erroneous opinions - We begin to be passionately attached to our
opinions so, its hard to get wide-spread
agreement
52- The faculties of men differ we are not equal in
all respects - It is from these faculties that the rights of
property originate see John Locke, Second
Treatise, chp.v On Property - Govt must protect these faculties (and, hence,
protect private property) - From this protection there will arise different
degrees and kinds of property. - Property influences the sentiments and views of
the property holders, generating different
interest and parties e.g. farmers, steel
workers, teachers, doctors, artists.
53Conclusion
- The latent causes of faction are sown in the
nature of man - Madison now throws religion into the mix,
heretofore absent in the discussion. Religious
factions are and have been potent in the past.
See John Locke, Letter Concerning Toleration. - Yet, cause of the most common and durable source
of faction? Unequal distribution of property.
Aristotles permanent factions Few Rich and Many
Poor
54- Inference to be drawn from this?
- The causes of faction cannot be removed
- You can only control the effects of faction
55Controlling the Effects
- Majority vote works well when the faction is a
minority (and preserves the democratic principle) - But when the majority is the faction the form of
popular government enables it to sacrifice the
public good to its passion and interest.
56- The Big Question
- How do you secure public good and private rights
against the danger of faction while preserving
the spirit and the form of popular government? - Solution
- Ensure the majority does not combine to have the
same interest, or passion - Or, when they do, make it difficult for the
majority to concert and carry into effect
schemes of oppression.
57- Therefore, pure democracy can admit of no cure
for the mischief of faction - It is already ruled by the majority, and
communication and concert result from the very
form of government - This is why such democracies have always been. .
.incompatible with personal security or the
rights of property. - Equality of political rights never leads to
equality of possessions, opinions, and passions.
58How a Republic Differs from Democracy
- Uses (elected) representatives
- It Refines and enlarges public views
- Most people are better at choosing a good
representative than being a good representative
themselves
59How a Republic Differs from Democracy
- This scheme of representation allows the country
and population to be larger and, therefore, more
diverse. - The smaller the society, the smaller the number
of diverse interests (more likely a majority will
find a common motive) - Extended sphere takes in more parties and
interests - Larger territory means it is more difficult to
act in unison