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Week 11-B

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An identity must first be in place in order for political interests to be ... denying corporal origins or objectifying the body. Woman as. Subjectivity as ... – PowerPoint PPT presentation

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Title: Week 11-B


1
Week 11-B
  • Feminine Subjectivity

2
  • I. Butler, Judith.
  • II. Braidotti, Rosi.

3
  • Butler, Judith. Gender Trouble Feminism and the
    Subversion of Identity. Feminist Literary
    Theory. 2nd ed. Ed. Mary Eagleton. Oxford, UK
    Blackwell, 1996. 367-73.

4
http//www.theory.org.uk/ctr-butl.htm
5
Central Question
  • Should feminist politics do without a subject
    in the category of women? (367)

6
Foundationalist view
  • An identity must first be in place in order for
    political interests to be elaborated and,
    subsequently, political action to be taken. (367)

7
Problem
  • Identity ? I ? to be intelligible
  • ? subject to binary opposition
  • ? pitted against an Other
  • ? generated and restricted by rules . . . of
    gender hierarchy and compulsory heterosexuality
  • ? via signification, which is a regulated
    process of repetition
  • ? gender difference reinforced and fixed (369)

8
  • The internal paradox of this foundationalism is
    that it presumes, fixes, and constrains the very
    subjects that it hopes to represent and
    liberate. (372-73)

9
Butlers Argument
  • There need not be a doer behind the deed the
    doer is variably constructed in and through the
    deed. (367)

10
  • As the effects of a subtle and politically
    enforced performativity, gender is an act, as
    it were, that is open to splittings, self-parody,
    self-criticism, and those hyperbolic exhibitions
    of the natural that, in their very
    exaggeration, reveal its fundamentally
    phantasmatic status. (371)

11
  • The critical task is, rather, to locate
    strategies of subversive repetition enabled by
    those constructions, to affirm the local
    possibilities of intervention through
    participating in precisely those practices of
    repetition that constitute identity and,
    therefore, present the immanent possibility of
    contesting them. (371)

12
  • Butler argues that rather than being a fixed
    attribute in a person, gender should be seen as a
    fluid variable which shifts and changes in
    different contexts and at different times.
  • http//www.theory.org.uk/ctr-butl.htm

13
  • Butler argues that we all put on a gender
    performance, whether traditional or not, anyway,
    and so it is not a question of whether to do a
    gender performance, but what form that
    performance will take.
  • http//www.theory.org.uk/ctr-butl.htm

14
  • Butler suggests that certain cultural
    configurations of gender have seized a hegemonic
    hold (i.e. they have come to seem natural . . .)
    but . . . it doesn't have to be that way. . .
    .Butler calls for subversive action in the
    present 'gender trouble' -- the mobilization,
    subversive confusion, and proliferation of
    genders -- and therefore identity.
  • http//www.theory.org.uk/ctr-butl.htm

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21
  • Braidotti, Rosi. Nomadic Subjects Embodiment
    and Sexual Difference in Contemporary Feminist
    Theory. Feminist Literary Theory. 2nd ed. Ed.
    Mary Eagleton. Oxford, UK Blackwell, 1996.
    411-420.

22
  • Three phases of feminist nomadism
  • Difference between men and women
  • Differences among women
  • Differences within each woman

23
I. Difference between Men and Women
Subjectivity as Woman as
-Phallogocentric -Universal notion of the subject -coinciding with consciousness -self-regulating -rational agency -entitled to rationality -capable of transcendence -denying corporal origins or objectifying the body -the lack/excess/other-than/subject -devalorized difference -Non consciousness -Uncontrolled -Irrational -In excess of rationality -Confined to immanence -Identified with the bodycorporality that is both exploited and reduced to silence
24
Central Issues
  • How to define woman as other than a non-man?
  • How to argue both for the loss of the classical
    paradigm of subjectivity and for the specificity
    of an alternative female subject? (413-14)

25
II. Differences among Women
Women the Other versus Real-life Women
-as institution and representation (See level 1) Critical hiatus between themfeminist subjectivity -positivity of sexual difference as political project --female feminist genealogies, or countermemory -Politics of location and resistance -dissymmetry between the sexes -experience -embodiment -situated knowledges -women-based knowledges -empowerment -multiplicity of differences (race, age, class, etc.) or diversity
26
Central Issues
  • How to create, legitimate, and represent a
    multiplicity of alternative forms of feminist
    subjectivity without falling into relativism?
    (415)

27
III. Differences within Each Woman
Each Real-Life Woman or Female Feminist Subject is
-a multiplicity in herself slit, fractured -a network of Levels of experience (as outlined on levels II and I) -a living memory and embodied genealogy -Not one conscious subject, but also the subject of her unconscious identity as identifications -in an imaginary relationship to variables like class, race, age, sexual choices
28
Central Issue
  • How to avoid the repetition of exclusions in the
    process of legitimating an alternative feminist
    subject?
  • How to avoid hegemonic recodification of the
    female subject?
  • How to keep an open-ended view of subjectivity,
    while asserting the political and theoretical
    presence of another view of subjectivity?
    (418)

29
  • The End
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