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Radio Frequency Identification RFID

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light up the world it must be negociated by all ... For this we need neutral spaces that can bring opposites ... Growing up, Bruce Springsteen. Two projects in ... – PowerPoint PPT presentation

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Title: Radio Frequency Identification RFID


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Radio Frequency Identification RFID
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The Internet of Things
  • At the moment only logistics and retail is
  • thinking about this. But it is too important. If
    we
  • light up the world it must be negociated by all
  • stakeholders artists, poets, citizens,
    youngsters,
  • old people, parents, children,

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For this we need neutral spaces that can bring
opposites together in dialogue
  • A place to discuss, make prototypes and give
    advice to governments and companies
  • Both the internet and the internet of things
  • Media policy has become a policy of
    infrastructures and access

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Waag Society
  • Education, Culture, Health, Public Domain

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  • Collaborations between
  • Users Groups/Society
  • Designers
  • Programmers
  • Artists Scientists
  • h gt Demo
  • Die

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Design for social friction
  • SEARCH JAM DEBATE RADIO RADICAL When they said
    sit down, I stood up
  • Growing up, Bruce Springsteen  
  • Two projects in
  • development which investigate and produce tools
    for citizenship for both youth and
  • policy agents. Two crucial terms are light
    communities and design for social friction. In
  • Designing for social friction Exploring
    ubiquitous computing as means of cultural
  • interventions in urban space the authors claim
    that social friction is articulated as a
  • critical position, which could be applied as a
    strategy for design. In the recent decade
  • we have seen many attempts in community projects
    and policies at large to design trust.
  • The conditions in the European cities and
    specifically the disciplining measures by
  • governments, the tendency to police situations
    that call for dialogue shows that this
  • design for trust has lead to the current
    stalemate between an evergrowing call for more
  • repression and indifference.
  • (Rune Huvendick Jensen Tau Ulv Lenskjold IT
    University of Copenhagen www.itu.dk )

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Climate Change
  • We look up and all around us ice is melting,
    strange flies appear on our
  • doorsteps, ants we've never had before roam our
    houses, plants wake up
  • among new neigbours. Those among us who pack
    their clothes for summer
  • and winter are continuously at loss as of where
    to put what. The environment
  • itself is changing themes, as if the scenes in
    her play are becoming slightly of.
  • And we feel it. We care. Yet we act as if are
    quite helpless. In not being able to
  • identify clear agency we seem to freeze in fear
    as we feel we can not do - do
  • as in act change - anything.

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Future heritage (imagine ic, bibi panhuizen)
  • It is clear that we do not need more data, more
    statistics, more graphs when we
  • can feel the change in the winds of climates. It
    is also clear that we do not need
  • more visualizations or mappings, or renderings of
    any kind to begin to argue
  • that we might understand better. We do. Words are
    pushing themselves
  • forward in particular sentences, bridges and
    narrative, it seems. Weary of the
  • challenge of the pun, the riposte, the clever
    retorte, stream of consciousness
  • for theory, we begin to look for fresh air.
  • Future heritage (imagine ic, bibi panhuizen)

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Artists can be the pattern. 
  • Sharon Fernandez - artist and institutional
    change strategist - says the artistic
  • response to the credit crisis and climate change
    is primarily about the challenge
  • to match the 'pluralities without' diversity of
    cultures, religions, everyday
  • practices with the 'pluralities within'
    ourselves. In her view, artists do not map
  • patterns but ARE the pattern. Through
    articulation of the need for the
  • recognition of the pluralities within, we wish to
    take discussions and practical
  • encounters at TM09 beyond the realization that we
    lack certain morals. We aim
  • to fuse imaginative modes of confronting the
    'pluralities without' with a genuine
  • attempt to formulate an ethics of how we might
    live with the pluralities within.

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