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Title: PAUL THE APOSTLE BY CARINA CARANTES


1
PAUL THE APOSTLE
  • BY CARINA JENNIFER CARANTES
  •  
  •  
  • A research paper submitted to DR. Robert StacY
  • In Partial Fulfillment of the requirements For
  • The course NBST 520
  •  
  •  
  • Liberty baptist Theological seminary
  •  
  •  
  • By
  • CARINA JENNIFER CARANTES
  •  
  •  
  • ORLANDO, FLORIDA
  • March 3, 2016
  •  
  •  

2
STUDY LESSON ONE
  • RESEARCH STUDY THESIS STATEMENT Paul an
    Apostle in Christ was  chosen to be saved through
    a Christophany experience having been predestined
    according to the plan of Jesus in conformity with
    the purpose of His will. Paul's kerygma was n the
    order that the people he preached to put their
    faith in Christ narrated by Luke in the Book of
    Acts.

3
PowerPlugs Templates
STUDY LESSON ONE
  • INTRODUCTION Paul was accompanied by Luke
    during his missionary journeys as his friend. The
    Apostle Paul lived a life of adventure preaching
    the gospel of Jesus Christ. Paul was imprisoned
    wrongfully and his enemies accused him wrongfully
    of being against the Jews. Those who opposed Paul
    were the slanderers in reality. Luke spent most
    of the time traveling with Paul for about two
    years.

4
STUDY LESSON ONE
  • Paul lived a life of adventure preaching the
    gospel of Jesus Christ.
  • Paul was imprisoned wrongfully and his enemies
    accused him wrongfully of being against the Jews.
  • Those who opposed Paul were the slanderers in
    reality. Luke spent most of the time traveling
    with Paul for about two years.

5
  • There were documents that Luke, while writing the
    Book of Acts who was an early Church historian
    was a student of medicine.
  • Paul may have been awaiting trial in Rome in the
    sixties A.D. when Luke wrote the Book of Acts.
  • In the writing of the Book of Acts, Luke was
    writing from the third person as a third person
    account writing to Theophilus.

6
  • PAUL AS THE APOSTLE
  • Paul was the new expository teacher who
    established churches that gave him the mantle of
    an apostle. (cf. Acts 91-30 Acts 1125-30). In
    Acts 9 27 "But Barnabas took him and brought him
    to the apostles. He told them how Saul on his
    journey had seen the Lord and that the Lord had
    spoken to him, and how in Damascus he had
    preached fearlessly in the name of Jesus." 

7
  • Paul was well educated in Greek philosophy, Roman
    law, and Jewish law. Paul's family were both Jews
    and Roman citizens hence Paul's epistles were
    written in Greek. Paul's kerygma is a direct
    revelation of the gospel of Jesus Christ  to the
    Gentiles (non-Jews) after he experienced the
    Christophany.  ". . . this would seem to suggest
    that at a service of divine worship one of the
    prophets was moved by the Spirit to propose the
    mission of Paul and Barnabas.

8
  •  Verse 27 "But Barnabas took him and
    brought him to the apostles." Barnabas was from
    the church at Antioch where he stands first on
    the list of one of the teachers and prophets.
    (131) Luke writes that Barnabas was a good man
    (1124). Barnabas was from the tribe of Levi born
    of Jewish parents. Barnabas was wealthy and had
    possession of land which he sold to the church in
    Jerusalem.

9
  • He had a commanding, dignified and distinguished
    appearance (Acts 1411-12). 
  • Most of the apostles were afraid of Paul but
    Barnabas took him and told the apostles that Paul
    preached the gospel with boldness in Damascus
    when Paul returned to Jerusalem after his
    conversion (927).

10
  • They may have been students together in the
    school of Gamaliel. Gamaliel counseled with
    caution when the apostles were brought to the
    Jerusalem council.
  • He maintained moderation and advised that
    if their work was of God then they would be
    "found fighting against God" (Acts 534-40).

11
  • Paul's Roman and Jewish citizenship was to his
    advantage because he utilized his status to
    advance his ministry by planting and establishing
    several churches in Asia Minor and Europe. Paul's
    planting and founding of churches established him
    as an apostle.
  • Dunn interacts with the Book of Romans on the
    apologetic inquisition on the life, work and
    ministry of the Apostle Paul as an apostle.

12
  • Post-Pauline letters such as the Pastoral Letters
    and Ephesians were not included in this book
    however Dunn investigates the nine letters that
    supports the mantle of Apostleship of Dunn
    alludes to the propitiation and atonement kerygma
    of Paul.
  • It is clear that it is Jesus's gospel that Paul
    was preaching to the Gentiles since the atonement
    is Christ's sacrifice once and for all found in
    the substitution in Paul (2 Cor 521 Gal 313).

13
  • fresh attempt at a full restatement of Paul's
    theology is made all the more necessary in the
    light of what is now usually referred to as the
    new perspective on Paul. ..."  
  • The Apostle Paul was to preach to the Jews first
    then to Judea, Samaria and to the uttermost ends
    of the world which was the strategy of the
    apostolic band of the ministry of Paul.

14
  • In Romans 116 His apostolic mission was bring
    the light of the gospel mandate to the Jews and
    the Gentiles.
  • The kerygma was to be preached to the Jews
    because they have obtained "the sonship, the
    glory, the covenants, the giving of the law, the
    worship, and the promises. To them belonged the
    patriarchs, and of their race, according to the
    flesh, is the Christ. Romans 945."

15
  • An apologetic of Paul's apostleship is based on
    the appearance of the Risen Christ when Saul
    heard the sound of someone's voice and saw some
    kind of light, but they didn't understand the
    full significance of this encounter. (Acts 97)
    This was confirmed by Ananias who was told by God
    that Saul had been chosen and ordained by God to
    preach the message of Christ before the Gentiles
    and their kings and before the people of Israel
    in the name of Jesus.  In Acts 915-16 Barnabas
    testified for the real conversion of Saul. The
    apostles were convinced and received Paul into
    their fellowship signifying the apostleship of
    Paul. (Acts 927) 

16
STUDY LESSON TWO
  • PAUL FIRST MISSIONARY JOURNEY
  • Paul's first missionary journey started in
    Cilicia Paul went up to Jerusalem to be
    acquainted with Peter and stated there for
    fifteen days. Paul stated that he did not see any
    of the other Apostles only James, the Lord's
    brother. He said that what he was writing them
    was not a lie and told them of his testimony that
    the man who used to persecute them is now
    preaching the gospel.

17
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18
  • In Acts chapters 13 and 14, Luke portrays Pauls
    first missionary journey from March AD 48 to
    September AD 49, Paul went on his mission from
    Antioch in Syria, Seleucia, Salamis on Cyprus,
    Paphos on Cyprus, Perga in Asia Minor, Antioch in
    Pisidia, Iconium, Lystra, Derbe, and back to
    Lystra, Iconium, Antioch of Pisidia, and Antioch
    in Syria. Paul's missionary journey can be
    surmised fourteen years after his conversion
    circumventing around the times when he wrote
    Galatians 2 and 2 Corinthians 12.

19
  • Antioch of Syria Acts 131 The Holy Spirit
    called Barnabus and Saul into missionary service
    and they were blessed and sent away by the
    church.
  • Seleucia Acts 134 Boarded a ship from Seleucia
    to Cyprus.
  • Salamis (Cyprus) Acts 135 Proclaimed the Word
    in synagogues with John's help
  • Paphos (Cyprus) Acts 136 Encounter with 
    Bar-Jesus and Sergius Paulus

20
  • Perga (Pamphylia) Acts 1313 John decided to
    leave the Antioch of Pisidia Acts 1314 Paul
    Preached famous synagogue sermon but was
    rejected.
  • Iconium Acts 1351 There was rejection due to
    racial tension.
  • Lystra (Lycaonia) Acts 146 Paul healed a lame
    man. Sacrifice to Barnabas and Paul.  Preached.
    Stoned.

21
  • Derbe (Lycaonoia) Acts 1420 Preached gospel
    and made many converts who became disciples.
  • Lystra Acts 1421 Returned to edify the church
  • Iconium Acts 1421 Returned to edify the
    church.
  • Antioch of Pisidia Acts 1421 Returned to edify
    the church

22
  • Perga Acts 1425 Returned to strengthen the
    church.
  • Attalia Acts 1425 Boarded ship for Antioch
  • Antioch of Syria Acts 1426 Reported on journey

23
STUDY LESSON THREE
  • PAUL'S SECOND MISSIONARY JOURNEY
  • "Paul now chose Silas, one of the messengers at
    the Church in Jerusalem to the church at Antioch,
    as his fellow- worker.
  • Silas was a prophet and one of the chief men in
    the church at Jerusalem." Paul Key person.

24
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25
  • Troas- Paul healed a young man who fell from a
    high window.
  • Caesarea- Paul's arrest was predicted by a
    prophet.
  • Jerusalem- Paul arrested by the Romans at a
    temple riot about him.

26
  • Asia (Minor) was Paul's Main area of new
    ministry.
  • Galatia Edified  existing churches.
  • Ephesus Paul was in Ephesus three years building
    a very strong church and left after a dissension
    in Ephesus about his work for Christ.
  • Macedonia and Greece Strengthened existing
    churches.

27
  • "Peter was the traditionalist, preferring that
    those who would worship Christ as Israel's
    messiah first become Jews, a part of the chosen
    people. Paul was the innovator, who recognized
    that the Lord had called the Gentiles and given
    them the Holy Spirit without the Jewish law, and
    regarded Christianity as the fulfillment of God's
    promise that he would bless all people through
    the faith of Abraham.

28
  • Accordingly, Peter is remembered as the great
    apostle to the Jews and Paul as the apostle to
    the Gentiles. Between the two of them they
    epitomized the whole of the Christian mission."

29
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30
STUDY LESSON FOUR
  • PAUL'S THIRD MISSIONARY JOURNEY
  • The lives and the choosing of  Paul as apostles
    are discussed in this composition while
    describing the differences in their theological
    views. But for the good of the Church, they bore
    witness to the central focus of the Church Jesus
    Christ.Ephesus - (3 yrs) Paul was the key person
    in the last part of his missionary journey. He
    encountered

31
STUDY LESSON FOUR
  • occult objects were burnt the defenders of
    Diana rioted. Paul writes 1 Corinthians.
    disciples of John the Baptist. The sons of
    Sceva failed exorcism attempts Philippi - (1 yr)
    Paul traveled throughout Macedonia and writes 2
    Corinthians.
  • Corinth - (3 months) Romans was written by Paul

32
  • Troas Paul preaches all night, Eutchus falls
    asleep, falls down to his death, and is raised up
    back to life by Paul.Miletus a tearful farewell
    to the Ephesians elders was preached by
    Paul.Tyre Paul gets warning about danger in
    Jerusalem.Caesarea   Paul visits Philip. Agabus
    warns Paul of danger in Jerusalem. 

33
  • CONCLUSION
  • There were leadership qualities that were
    identified with the Apostle Paul such as Good
    organizational skills, emotional intelligence,
    Leadership, Values, Integrity, Character,
    Accountability, Motives, Analysis, etc. based on
    the first letter to the Thessalonians. The mantle
    of apostolic authority of Paul is significant to
    the effectiveness of his missionary journeys. 

34
  • Byrne is a Reformed theologian that composed an
    expository on the life of Paul with regard to his
    apostolic mantle in the Letters, Personal
    relationships, Christianity, Saints, Judaism.
    Byrne says of Paul "Paul is not, then,
    indifferent to the fate of his Jewish brothers
    and sisters. But Paul understands himself to be
    at the service of a mission to the nations,
    beginning from Jerusalem,

35
  • continuing in Asia Minor and Greece, and ranging,
    in ambit at least, as far as Spain (Rom 1519,
    23-24). At the service of this mission his
    preaching of the Gospel amounts to a 'calling
    out' from the nations those destined to be
    members of the renewed People of God. \

36
  • "In this article, we identify 10 leadership
    qualities of the Apostle Paul based on Paul's
    first letter to the Thessalonians. These
    qualities represent the motives and methods
    necessary for legacy leadership. We present logic
    for a causal model of spiritual leadership that
    represents evidence of legacy leadership in terms
    of the changed lives of followers.

37
  • The legacy of the leader's influence is
    perpetuated through the followers' incorporation
    of legacy principles into their lives as they
    become leaders."
  • "The truth of the Trinity guarantees that the
    whole Godhead is there within us. They are ready
    to fellowship with us and to work out their will
    in lives that are yielded to their leading and
    power." Feinberg, John S. No One Like Him.
    Crosswalk Book, 1901.
  •  

38
BIBLIOGRAPHY
  • Bailey, John W.  Paul's Second Missionary
    Journey, The Biblical WorldVol. 33, No. 6 June,
    1909.Blevins, James L. Acts 13-19 The tale of
    Three Cities, Review Expositor 87, no. 3 Summer
    1990.Byrne, Brendan. Paul
    the Apostle, Compass, 2008. Campbell, Thomas H.
    Paul's Missionary Journeys as Reflected in His
    Letters, Journal of Biblical
    Literature, Vol. 74, No. 2. Jun.,
    1955.Dunn, James D. G.  The Theology of Paul the
    Apostle, Grand Rapids/Cambridge Eerdmans, 1999.
  • Feinberg, John S. No One Like Him. Crosswalk
    Book, 1901.Mammoser, Thomas. Peter and Paul,
    Apostles June 29, 2008.Murray, George W.  Paul's
    Corporate Evangelism in the Book of Acts,
    Bibliotheca Sacra 155618 April-June 1998.
    Unger, Merrill F.  Archaeology and Paul's Tour
    of Cyprus, Bibliotheca sacra 117, July 1960).
    Whittington, J. Lee Pitts, Tricia M Kageler,
    Woody V Goodwin, Vicki L. Legacy leadership The
    leadership wisdom of the Apostle Paul,
    2005.Winter, Ralph D., and Steven Hawthorne.
    Perspectives on World Christian Movement A
    Reader. 4th ed. Waynesboro William Carrey Press,
    2009.
  •  

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40
PAUL THE APOSTLE
  • BY CARINA JENNIFER CARANTES
  •  
  •  
  • A research paper submitted to DR. Robert StacY
  • In Partial Fulfillment of the requirements For
  • The course NBST 520
  •  
  •  
  • Liberty baptist Theological seminary
  •  
  •  
  • By
  • CARINA JENNIFER CARANTES
  •  
  •  
  • ORLANDO, FLORIDA
  • March 3, 2016
  •  
  •  
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