Best Structures in India 17JULY 17. - PowerPoint PPT Presentation

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Best Structures in India 17JULY 17.

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orthwestern region of the Indian subcontinent, consisting of what is now mainly modern-day Pakistan and northwest India – PowerPoint PPT presentation

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Title: Best Structures in India 17JULY 17.


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Best Structures in India
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Description
  • orthwestern region of the Indian subcontinent,
    consisting of what is now mainly modern-day
    Pakistan and northwest India. Flourishing around
    the Indus River basin, the civilization primarily
    centred along the Indus and the Punjab region,
    extending into the Ghaggar-Hakra River valley and
    the Ganges-Yamuna Doab. Geographically, the
    civilization was spread over an area of some
    1,260,000 square km, making it the largest
    ancient civilization in the world.
  • The Indus Valley is one of the world's earliest
    urban civilizations, along with its
    contemporaries, Mesopotamia and Ancient Egypt. At
    its peak, the Indus Civilization may have had a
    population of well over five million. Inhabitants
    of the ancient Indus river valley developed new
    techniques in metallurgy and handicraft (carneol
    products, seal carving) and produced copper,
    bronze, lead, and tin. The civilization is noted
    for its cities built of brick, roadside drainage
    system, and multistoried houses. The baths and
    toilets system the cities had is acknowledgedby
    whom? as one of the most advanced in the ancient
    world. The grid layout planning of the cities
    with roads at exact right angles is a modern
    system that was implemented in the cities of this
    particular civilization. The urban agglomeration
    and production scale of this particular
    civilization was unsurpassed at the time and for
    many future centuries.

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  • Susan Lewandowski states that the underlying
    principle in a Hindu temple is built around the
    belief that all things are one, everything is
    connected. The pilgrim is welcomed through
    mathematically structured spaces, a network of
    art, pillars with carvings and statues that
    display and celebrate the four important and
    necessary principles of human life - the pursuit
    of artha (prosperity, wealth), the pursuit
    of kama (desire), the pursuit of dharama (virtues,
    ethical life) and the pursuit ofmoksha (release,
    self-knowledge
  • Hindu temple sites cover a wide range. The most
    common sites are those near water bodies,
    embedded in nature, such as the above at Badami,
    Karnataka.
  • At the center of the temple, typically below and
    sometimes above or next to the deity, is mere
    hollow space with no decoration, symbolically
    representing Purusa, the Supreme Principle, the
    sacred Universal, one without form, which is
    present everywhere, connects everything, and is
    the essence of everyone. A Hindu temple is meant
    to encourage reflection, facilitate purification
    of ones mind, and trigger the process of inner
    realization within the devoteeThe specific
    process is left to the devotees school of
    belief. The primary deity of different Hindu
    temples varies to reflect this spiritual
    spectrum.

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  • The appropriate site for a Mandir, suggest
    ancient Sanskrit texts, is near water and
    gardens, where lotus and flowers bloom, where
    swans, ducks and other birds are heard, where
    animals rest without fear of injury or harm These
    harmonious places were recommended in these texts
    with the explanation that such are the places
    where gods play, and thus the best site for Hindu
    temples
  • While major Hindu Mandirs are recommended at
    sangams (confluence of rivers), river banks,
    lakes and seashore, Brhat Samhita and Puranas sugg
    est temples may also be built where a natural
    source of water is not present. Here too, they
    recommend that a pond be built preferably in
    front or to the left of the temple with water
    gardens. If water is neither present naturally
    nor by design, water is symbolically present at
    the consecration of temple or the deity. Temples
    may also be built, suggests Visnudharmottara in
    Part III of Chapter 93 inside caves and carved
    stones, on hill tops affording peaceful views,
    mountain slopes overlooking beautiful valleys,
    inside forests and hermitages, next to gardens,
    or at the head of a town street.

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