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$PDF$/READ Inuit Morality Play: The Emotional Education of a Three-Year-Old

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COPY LINK HERE ; good.readbooks.link/pwshow/0300080646 DOWNLOAD/PDF Inuit Morality Play: The Emotional Education of a Three-Year-Old | Psychological anthropologist Jean Briggs shows how Inuit adults use dramatic play to transmit cultural messages and moral lessons to their childrenI could not be more enthusiastic about this brilliant book. . . . A mesmerizing ethnography.—Nancy J. ChodorowIs your mother good? Are you good? Do – PowerPoint PPT presentation

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Title: $PDF$/READ Inuit Morality Play: The Emotional Education of a Three-Year-Old


1
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Inuit Morality Play The Emotional Education of a
Three-Year-Old
3
Inuit Morality Play The Emotional Education of a
Three-Year-Old
Sinopsis
Psychological anthropologist Jean Briggs shows
how Inuit adults use dramatic play to transmit
cultural messages and moral lessons to their
childrenI could not be more enthusiastic about
this brilliant book. . . . A mesmerizing
ethnography.8212Nacy J. ChodorowIs your mother
good? Are you good? Do you want to come live with
me? Inuit adults often playfully present small
children with difficult, even dangerous, choices
and then dramatize the consequences of the
child8217sanswers. They are enacting in
larger-than- life form the plots that drive
Inuit social life8212teting, acting out
problems, entertaining themselves, and, most of
all, bringing up their children. In a riveting
narrative, psychological anthropologist Jean L.
Briggs takes us through six months of dramatic
interactions in the life of Chubby Maata, a
three-year-old girl growing up in a Baffin Island
hunting camp. The book examines the issues that
engaged the child8212beonging, possession,
love8212an shows the process of her growing.
Briggs questions the nature of sharedness in
culture and assumptions about how culture is
transmitted. She suggests that both cultural
meanings and strong personal commitment to
one8217sworld can be (and perhaps must be)
acquired not by straightforwardly learning
attitudes, rules, and habits in a dependent mode
but by experiencing oneself as an agent engaged
in productive conflict in emotionally problematic
situations. Briggs finds that dramatic play is
an essential force in Inuit social life. It
creates and supports values engenders and
manages attachments and conflicts and teaches and
4
maintains an alert, experimental, constantly
testing approach to social relationships.
5
Bestselling new book releases
Inuit Morality Play The Emotional Education of a
Three-Year-Old
6
(No Transcript)
7
COPY LINK TO DOWNLOAD AND GET ABOOK copy link in
description
8
Inuit
Morality
Play
The
Emotional
Education
of
a
Three-Year-Old
copy link in description
Psychological anthropologist Jean Briggs shows
how Inuit adults
use dramatic play to
transmit cultural messages and moral lessons to
their childrenI could not be more enthusiastic
about this brilliant book. . . . A mesmerizing
ethnography.8212Nacy J. ChodorowIs your mother
good? Are you good? Do you want to come live with
me? Inuit
9
adults often playfully present small children
with difficult, even dangerous, choices and
then dramatize the consequences of the
child8217sanswers. They are enacting in
larger-than- life form the plots that drive
Inuit social life8212teting, acting out
problems, entertaining themselves, and, most of
all, bringing up their children. In a riveting
narrative, psychological anthropologist Jean L.
Briggs takes us through six months of dramatic
interactions in the life of Chubby Maata, a
three-year-old girl growing up in a Baffin Island
hunting camp. The book examines the issues that
engaged the child8212beonging, possession,
love8212an shows the process of her growing.
Briggs questions the nature of sharedness in
culture and assumptions about how culture is
transmitted. She suggests that both cultural
meanings and strong personal commitment to
one8217sworld can be (and perhaps must be)
acquired not by straightforwardly learning
attitudes, rules, and habits in a dependent mode
but by experiencing oneself as an agent engaged
in productive conflict in emotionally problematic
situations. Briggs finds that dramatic play is
an essential force in Inuit social life. It
creates and supports values engenders and
manages attachments and conflicts and teaches and
maintains an alert, experimental, constantly
testing approach to social relationships.
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