The political symbolism of the Pshav NE Georgian highland midsummer festival' - PowerPoint PPT Presentation

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The political symbolism of the Pshav NE Georgian highland midsummer festival'

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Title: The political symbolism of the Pshav NE Georgian highland midsummer festival'


1
The political symbolism of the Pshav (NE Georgian
highland) mid-summer festival.
  • Kevin Tuite
  • Université de Montréal
  • Chicago Conf on Caucasia 2002

2
Georgian provinces
3
Northeast Georgian highlands
4
GOGOLAURTA 15 July 2001
  • Kmodis Gori

5
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6
Ringing bell in sazare of lower shrine
(Turmanaulta)
7
Tavqevisberi Pilipe Baghiauri with drosha
8
Perquli (mens round dance)
9
Tavqevisberi leads people to top of Kmodis gori
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Bell-tower atop Kmodis gori
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15
Pshavis Aragvi seen from Kmodis gori
16
Blessing ram with candle before sacrifice
17
Auxiliary Qevisberi Goderdzi Kucashvili
18
Sacrifice held off ground (for purification of
qevisberi)
19
Blood mixed with wine for use in purification
ritual.
20
Confirmation of Goderdzi Kucashvili as
qevisberi (9th sacrifice, 2000)
21
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22
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23
Boys presentation at Culis gasarevi koshki
24
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25
Womens and girls presentation
26
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27
Anointing of icons with blood
28
Putting on headband before taking up drosha
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33
Dancing perquli on arrival at lower shrine
34
Leaning drosha toward bell-tower
35
Carving meat inside qevisberebis cabin
(sadarbazo)
36
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37
  • LASHARIS JVARI
  • Summer 2000, 2001

38
Damastes Xati (by confluence of Aragvi
Matur-qevis Cqali)
39
Pilipe Baghiauri asked to offer sacrifice before
restoration work begins at Lasharis Jvari, 25
June 2000
40
The qevisberi speaks with Erakle Gogolauri and
the chief of the construction team
41
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42
Softening bees wax for candles
43
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44
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45
At Lasharis Jvari, the blood of the sacrifice
must spill into a special pit by the shrine.
46
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47
Lighting candles at the sasantle of Lasharis Jvari
48
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49
Chain used by Queen Tamar to bind blacksmith
Misria (Jalabauri), founder of Misriaant-kari
50
Erakle Gogolauri, organizer of restoration
project
51
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52
Lasharoba, 17 July 2000. Dedication of
newly-restored beer-storage hut (salude).
53
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54
Medieval cross and other objects found during
restoration of salude.
55
Qevisberi Beglar Dzebniauri and assistant Irakli
bearing banners of Lasharis Jvari
56
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57
Traditional banner (drosha)
58
New banner made for Lasharis Jvari
59
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60
Qevisberi Beglar (Lasha) Dzebniauri
61
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62
Man in traditional choxa presenting sacrifice at
Lasharis Jvari.
63
Lasharoba, 16 July 2001
64
Dzebniauri asperses restored bell-tower with
blood of sacrificed lamb.
65
Ongoing restoration of chief-priests council room
66
E. Gogolauri and workers at oath-taking stone
67
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69
Qeviseri Beglar Dzebniauri with banners
70
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71
The medieval cross discovered in 2000, now
restored
72
Guest and qevisberi wearing traditional choxa,
during offering of ibex horns to shrine.
73
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74
Crossing the Cacadis-cqali on route to
Tamar-Ghele, 17 July 2001
75
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76
Sakvirao
77
Newly-restored church (built 1910) at Tamar-Ghele
78
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79
Large bell-tower behind new roof on church
80
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81
Guram, grandson of Bichuri Badrishvili, who
donated new church roof at Tamar-Ghele
82
Erakle Gogolauri and xridoli (martial arts)
instructor Nukri Mchedlishvili in traditional
costume
83
Beads left as offering at Tamar-Ghele
84
Worshipers face sazare as qevisberi Beglar
Dzebniauri rings bells.
85
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86
Qevisberi prays before sasantle (candle-altar)
87
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88
Guram being toasted (mother Tekle behind)
89
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92
Gagimarjot!
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