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Theological Themes in Isaiah (3)

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Title: Theological Themes in Isaiah (3)


1
Theological Themes in Isaiah (3)
  • The Servant of the Lord - Isaiah 40-66 contain
    servant songs which are related to the remnant
    theme.
  • Israels servant points beyond the nation, the
    leader of the remnant (495-6). The servant is
    born of a woman, comes as one distinct from the
    nation, who will restore the tribes of Jacob and
    bring back Israel (4424 463 491)

2
Theological Themes (4)
  • The servant passages predict the coming Messiah.
  • Jesus of Nazareth is the remnant of one.
  • Jesus is the embodiment of faithful Israel, the
    truly righteous and suffering servant.
  • Unlike the remnant (returned exiles), he
    committed no sin. (539 1 Peter 222)
  • The New Testament writers followed the meaning of
    Isaiah himself Jesus would be the Messiah!

3
Theological Themes (5)
  • The suffering servant would
  • Undergo divine judgment for sin (on the cross)
  • Endure an exile (3 days forsaken by God in the
    grave)
  • Experience a restoration (resurrection to life as
    the foundation of a new Israel, renewing the
    covenant promises with God.
  • Become the hope for the continued existence for
    the people of God.
  • Only a righteous servant could atone for the sins
    of the people.

4
Theological Themes (6)
  • God Rules Over History -
  • God alone is God. Idols are no gods. (438-11).
    God radically contrasts to the gods of
    Mesopotamia where the exiles lived. These gods
    lied, schemed, and were contingent upon the
    uncertainties of human life.
  • God sovereignly rules over the course of history
    (4121-24 438-13 446-8 4520-21 468-10).

5
Gospel and Kingdom
  • Isaiah critical for understanding Jesus as the
    Christ.
  • NT writers appeal to Isaiah repeatedly to explain
    events.
  • John the Baptist - the voice crying in the
    wilderness (403)
  • The virgin birth (714)
  • The stubbornness of Isaiahs generation explains
    why Jesus message is not heard in his generation
    (69-10 Matt. 1313-15 167-9 John 1239-40
    Acts 2824-27)
  • Jesus is rejected and suffers as the servant
    (531 Jn 1238 Acts 827-33)
  • Paul uses Isaiah to explain the incorporation of
    the Gentiles into Israel. (1110 in Rom. 1512
    651 in Rom. 1020

6
Jeremiah
  • Largest book of the prophets
  • Jeremiah ministered during the tumultuous years
    during the decline of the Assyrian Empire and the
    rise of the Babylonian empire
  • During this time, Judah is subjugated first by
    Egypt, then by Babylon
  • Judahs independence ended, and Jeremiah
    witnessed the destruction of the city of
    Jerusalem and the temple.

7
Historical Background
  • The Babylonians, with the Medo-Persians, besieged
    Ninevah, the Assyrian capital, until in fell in
    612.
  • The rise of Babylonian king Nebuchadnezzar after
    defeat of Carchemish in 605.
  • The Judean downgrade
  • Josiah (fought Pharaoh Neco and died at Meggido)
  • Jehoahaz replaced by Neco with Jehoiakim.
  • Jehoiakim crosses Babylon and Jerusalem is
    besieged.
  • Jehoiakims son, Jehoiachin, taken captive with
    other royals, craftsmen, leading citizens to
    Babylon.
  • Final destruction of Jerusalem, temple, and exile
    in 586 B. C.
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