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Employment Experiences of Sikh Women in West Yorkshire

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Title: Employment Experiences of Sikh Women in West Yorkshire


1
Employment Experiences of Sikh Women in West
Yorkshire
  • A Report Commissioned by
  • Bradford Educational and Cultural Association of
    Sikhs (BECAS)
  • Funded by B-Equal and the ESF

2
Why is Research Needed on Equality in Employment?
  • Taking action to promote equality in employment
    is not just a matter of moral fairness to people
    from minority ethnic groups. It is good sound
    common sense, and it makes good business sense
    too.
    (1993 Secretary of
    State for Health)
  • 12 years later, inequality in employment is still
    rife, especially for invisible minorities

3
Who are Invisible Minorities?
  • People who share ethnic, linguistic, and/or
    religious characteristics
  • People who may not be numerical minorities
  • People that are not dominant members of the
    community, in either number and/or voice
  • People that are often overlooked by existing
    service providers and researchers

4
Sikhs in West Yorkshire
  • Sikhs are a numerical minority
  • Sikhs in managerial positions
  • Young, educated Sikhs in employment
  • Sikh Women in Employment

5
Sikh Women in Employment
  • Research is a microcosm of the experiences of
    Sikh women in the district.
  • Demographics
  • First opportunity many of the women have had to
    discuss their employment experiences.
  • Further research needed on this and other
    religious minorities.

6
Women and Education
  • 13 of the interviewees in the 45 and over age
    group have no qualifications.
  • All of these except 1 born in India.
  • Employed in unskilled sector
  • Interviewees from Kenya most likely to take
    further education
  • Sikhs are the second most likely religious group
    to have no qualifications.
  • (ONS, 2004)

7
Education of Sikh Women Under 45 years old
  • All women born outside India had qualifications
  • The younger the interviewee the more likely it is
    that they have qualifications

8
Educating the Family and the Community
  • 90 of interviewees aged 39 years or under say
    their parents wishes are a consideration in
    careers
  • Families are increasingly realising the
    importance of education, and encouraging
    daughters
  • BUT
  • The value of post-A Level qualifications and
    industry-specific courses, needs to be
    highlighted
  • Families need to be educated on the career
    advantages of attending a good university
  • Scientific degrees are still held in higher
    regard that Arts degrees

9
Marriage and Career
  • Increasingly fewer families expect their
    daughters to leave school early in order to get
    married
  • The community now expects daughters to have a
    good education and be financially independent
    before marriage
  • It is not uncommon for young married women to
    continue working after having children
  • Interviewees felt their families enforced no
    cultural or religious barriers to their employment

10
Family and Career Progression
  • 6 of the interviewees were were told to stop
    working outside the home soon after marriage or
    children
  • These interviewees were all over the age of 45
  • This had led to a loss of confidence in their
    abilities
  • Although 35 of the interviewees in this age
    group had received promotion, only 20 took
    active action

11
Family and Career Progression
  • Mothers of all ages felt having children had
    hindered their career progression
  • 4 of the interviewees who were working
    part-time, felt childcare issues hindered their
    career progression
  • Promotions were given to women with lesser
    experience without children
  • Interviewees were unaware of the Part-time
    Workers Regulations 2000

12
Training Issues
  • Annual training in social and health sectors
  • Outside this sector, 29 struggled to obtain
    training
  • Sikh women are often overlooked in
    community-based training projects
  • Some minorities get everything, but others dont
    know how to ask
  • Without training, how can I get a promotion?
  • Job-seekers were unaware of how to attain
    training

13
Training Issues
  • Requests for confidence training
  • Request for Computer training and
    Anti-Discrimination Training
  • Women aged 45 felt they were too old for
    training

14
Race and Religious Issues
  • Discrimination still prevalent
  • Implementation of Laws is poor Race Relations
    Act, Employment Equality (Religion or Belief)
    Regulations 2003
  • Equal opportunities forms and methods need to be
    improved and properly implemented

15
Categorisation by Religion
  • Religion needs to be widely used on Equal
    Opportunities forms
  • Religion is an important category, not because
    of political correctness, but rather to
    understand peoples needs (Phil Prosser, RAF)
  • Labour Force Survey Sikh women most likely to
    work in manufacturing, 1in 6.
  • Mistaken belief that Sikhs are over-achieving
    lead to lack of provisions
  • 65 of interviewees would prefer to be asked
    their religion on Equal Opportunities forms

16
Religious Ignorance in Employment
  • Post 9/11, issues of religion have been
    highlighted
  • People want their own, full identities to be
    acknowledged
  • 90 of interviewees feel they belong to an
    invisible minority
  • Supervisors and colleagues ignorance is
    widespread
  • Appendix A is an example of how to combat this

17
Racial Discrimination
¼ of the Group have suffered Racial Discrimination
  • The Public Sector
  • 78 of the occurrences
  • White Mens Club
  • Could not accept BMEs above a certain level
  • Assimilation rather than accept differences
  • Led to loss of confidence
  • The Private Sector
  • Less commonplace, but occurs without reprisals
  • Those born outside UK, suffer more
  • Discrimination is hidden by declarations of
    Equal Opportunities Employer

18
Racial Discrimination
  • Application procedure is open to discrimination
  • 85 of interviewees did not know their rights or
    how to seek help in such circumstances
  • Possible solution invite race law experts into
    places of worship
  • Employers response to questionnaires about equal
    opportunities was poor

19
Conclusions
  • Further Research
  • Various religious minorities, who are not
    normally the subject of regional research.
  • Educated Sikh men with turbans and beards.
  • Sikh women in the public sector in West
    Yorkshire.
  • Sikh women in the private sector in West
    Yorkshire.
  • Educated Sikh women who have arrived from India.
  • Educational expectations of Sikh
    children/students by schools and universities.

20
Conclusions
  • Training Requested
  • Confidence training.
  • Awareness raising of laws which offer protection
    against discrimination, be it racial, religious,
    due to part-time employment.
  • Equal opportunities and diversity training, which
    could take place at places of worship and so be
    accessible to this group.
  • Courses for employers regarding their obligations
    in terms of equal opportunities, diversity and
    the laws in these fields.
  • Religious awareness training for employers.

21
Conclusions
  • Promotion Difficulties
  • Racial discrimination
  • The white mens club which needs to be
    eradicated
  • General Findings
  • Independent grievance procedures are needed in
    both the public and private sector, the
    procedures of which are acknowledged by
    employees.
  • Employers in the region need to take equal
    opportunities more seriously, not because the law
    requires this, but rather due to a willingness to
    celebrate diversity and be inclusive.
  • Religious awareness is poor of religions which
    are smaller in numbers in the region.
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