Title: History of the Church Part VII
1History of the Church Part VII
- Should the church have the power of the state?
Why? Why not? - If Americas government fell, to whom would the
people turn? - How much do you need to know to be saved?
- You evangelize a remote tribe in Africa. Theyve
been worshipping at a pagan temple. Do you tear
down the temple and build a church? OR, do you
remove pagan elements and change the building
into a church?
2Loose Ends
- Athanasian Creed
- Feisty anathemas and exhaustive propositions
- Earliest documented around 500 in France
- Deals with heresies from Arianism to
Monophysitism - 'Es ist also gefasset, dass ich nicht weiss, ob
seit der Apostel Zeit in der Kirche des Neuen
Testamentes etwas Wichtigeres and Herrlicheres
geschrieben sei' (Luther, Werke, ed. Walch, VI.
2315 from Schaff). - Limited use in church history even the Roman
Catholics only read it once a year on Trinity
Sunday
3When we last left the church,
- Ephesus wasnt a bad council, but the road to it
and from it was troubling - Leading up to the council
- Rome pledged to vote Nestorius a heretic if Cyril
and the Alexandrians pledged to vote Pelagius a
heretic - Not only had Cyril courted the Emperor, but also
went over his head to get the Roman theological
heavy weights in his corner - Antioch was happy because Cyril endorsed the full
humanity of Jesus - Alexandria was happy because the Council endorsed
the full deity of Jesus - both remained skeptical of the other, but Cyril
brokered peace - After the council,
- There was relative peace until Cyrils successor
as Patriarch (mini-pope) of Alexandria,
Dioscorus, exploited the Alexandrian / Antioch
rift - How?
- If Nestorianism (a regular old guy with some
divinity sandwiched on him) was extreme Antioch
school,what about Alexandria? - Enter a monk from Constantinople named Eutyches
4Eutyches The Robber Synod
- Eutyches taught
- Problem(s)?
- Enter Dioscorus, Patriarch of Alexandria
- He manipulated a group of bishops in
Constantinople to have Eutyches condemned in
order to bring him to Alexandria to protect him - His goal was to then call a council and endorse
Eutyches views in order to say in your face to
Antioch - In 449 Dioscorus hastily coordinated a 4th
Council which met in Ephesus,but in order to
assure his victory he barred the gates with
Egyptian warrior monks! - They killed an Alexandrian representative and
almost burned another! - They declared Antiochan folks to all be Nestorian
heretics they declared Eutyches orthodox, and
the Emperor supported the ruling!
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5the crisis of 450-451
- People began to appeal to Rome, over the
Emperors head, to call another council - Despite Pope Leos requests, Emperor Theodosius
II refused to allow a do over council - Docetism was about to reign, Nicea undone, the
gospel over turned, but then a God thing
happened - The Council of Chalcedon was called,
6The Capstone of Chalcedon 451
- The Empress called the council, and Pope Leos
Tome on the person of Christ was circulated - On October 8th, 451, 500 bishops and 18 state
officials met, with the imperial couple in
attendance - The orthodox Leo and Antiochenes sat on one side,
Dioscorus and the Alexandrians on the other - After a days worth of discussing the Robber Synod
two things were agreed on - First, Dioscorus should be exiled
- Second, we need one final statement to end all
statements - Four Fences - without confusion, without change,
without division, without separation which
protects the mystery of the incarnation while
explaining nothing - Fallout
7451 Everyman, church, state, for himself
8The West Comes into its Own
- ContextInvasion and Conquest
- In the space of 100 years, the greatest empire
crumbled to the ground - Unstable politics, cultural mixtures and conflict
abounded - Invading Barbarian tribes burned churches,
murdered priests, - The Emperor in the East washed his hands of the
West - Meanwhile,
- Monasticism was providing an stable opportunity
for Scripture study and community - Leo I and the Roman bishops had shown themselves
theological victors and stable leaders time and
time again,Chalcedon was another notch in its
belt - In an uncertain, unstable world, people went
where there was stability and certainty, i.e. the
church. - So the world was conferring authority to Rome by
appealing to and trusting the authority of Rome,
but Rome had also begun to claim authority,
9Rise of the Papacy
- Innocent I (402-417)
- surpreme bishop, the head and apex of the
episcopate - Used decretals to mandate discipline
- Leo I the Great (440-461)
- Appealed to Mt. 1618 to show himself in the line
of Peter and therefore entrusted with the keys
of the kingdom - Becomes known as primer inter pares
- Rejected the bone thrown to him at Chalcedon 451
which said that Rome and Constantinople were on
equal footing - So influential, he was sent by the Emperor as an
envoy to intercept Attila the Hun in 452. Rome
was not sacked because of his intervention.
10Rise of the West and East
- Pope Gelasius (492-496)
- Semi Arian
- taught Two Swords doctrine
- Biblical problems? Political Problems?
- Emperor Justinian (527) in the East
- Codified roman law to revive the Empire
- Sought to be head of church and state
- Established the Byzantine Liturgy (Christian
calendar, processionals, etc.) - Administered the Lords Supper!
- Created a building that would fuel the entire
Eastern Orthodox movement,
11Solomon, I have surpassed you Justinian, upon
completing the Hagia Sophia
12(No Transcript)
13Gregory the Great
- Pope Gregory the Great (540-604)
- His life?
- His works?
- Moralia
- Regula Pastoralis
- His theology?
- Semi-Augustinian
- Semi-Pelagian
- Purgatory
- His legacy?
- Boosting the Papacy
- Boosting Missions
14The Middle Ages and Missions 400-800
- Pauls missionary journeys were to a world with a
firm language base, structure, systems of
communication, roads,not so for folks like
Patrick. - The spiritual condition stays the same
though,idolatry abounds, and just like Paul,
these missionaries named the idols - Just like Paul, they were subject to beatings and
death - As church and state fused,
- the churchs missions endeavors were both to
change hearts and to lay the building blocks of
civilization - As church and state fused, the most important
person to bring the gospel to was the one in
charge,
15Patrick (389-461)
- Early life and conversion
- Call to Ireland
- Wrote
- Confessions
- Letter to Coroticus
- Lessons from Patrick? Rom. 9
- The Fruit of Patricks mission endeavors?
- Resources How the Irish Saved Civilization
16Augustine (596)
- Resources
- Conversion of England by the Venerable Bede his
Ecclesiastical History of the English Nation
(672-735) - Textbook example of the Roman Catholic missions
mindset synthesis - Letter to Mellitus from Gregory the Great
17Boniface (680-754)
- Pope Gregory IIs letter to Boniface
- Bonifaces missions mindset? 1 Kings 18
- Fruit of Bonifaces labor?
18Any Questions?