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Den postmoderna instllningen

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Title: Den postmoderna instllningen


1
Modernism and Postmodernism in architecture
2
Modern architecture and functionalism
  • The evolution of Modern architecture was as a
    social matter, closely tied to the project of
    Modernity and thus the Enlightenment (18th
    century) .
  • The Modern style developed, as a result of
    social, economic and political revolutions
    connected to the Industrial Revolution.
  • Modern architecture was driven by technological
    and engineering developments, and the
    availability of new building materials such as
    iron, steel, concrete and glass.
  • The roots of modern architecture laid in
    functionalism at least to the extent that
    functionalisms buildings were radical
    simplifications of previous styles.

3
Ludwig Mies van der Rohe (1886 1969)
  • Mies along with Walter Gropius and Le Corbusier,
    is widely regarded as one of the pioneering
    masters of modern architecture.
  • Mies, like many of his post World War I
    contemporaries, sought to establish a new
    architectural style that could represent modern
    times just as Classical and Gothic did for their
    own eras.
  • He created an influential Twentieth-Century
    architectural style, stated with extreme clarity
    and simplicity. His mature buildings made use of
    modern materials such as industrial steel and
    plate glass to define austere but elegant spaces.
  • He called his buildings "skin and bones"
    architecture. He sought a rational approach that
    would guide the creative process of architectural
    design, and is known for his use of the aphorisms
    Less is more and "God is in the details".

4
Le Corbusier (1887 1965)
  • Le Corbusier was a pioneer in theoretical studies
    of modern design and was dedicated to providing
    better living conditions for the residents of
    crowded cities.
  • Le Corbusier said in his book Vers une
    architecture from 1923 that "a house is a machine
    for living in".
  • According to Le Corbusier a house was machines à
    habiter.
  • The same ideas were defended by the architects of
    Bauhaus and the constructivists in the Soviet
    Union.

5
Postmodern architectureandPost-functionalism
In the mid-1930s, functionalism began to be
discussed as an aesthetic approach rather than a
matter of design integrity. The idea of
functionalism was identified with lack of
ornamentation, It became a pejorative term
associated with the most bald and brutal ways to
cover space, like cheap commercial buildings.
6
The White and Gray debate
  • In an article from 1976 Robert A. M. Stern
    reported the results of a debate beginning at the
    University of California at Los Angeles in May
    1974 between two theoretic positions in
    contemporary architecture The White and the Gray
    groups.
  • For both the Withegroup and Graygroup was
    Modernism a closed age. Stern aligned itself in
    the Gray group and identified Peter Eisenman
    (1932) as the leading gestalt among the White
    architects.

7
The White - group
  • Until recently, few of Eisenman designs had been
    built. As a result, most attention has focused on
    his architectural ideas which attempt to create
    contextually disconnected architecture.
  • His earlier houses were generated from a
    transformation of forms related to the tenuous
    relationship of language to an underlying
    structure.
  • Eisenmans latter works show sympathy with the
    antihumanist ideas of deconstructionism.
  • The theory of the White architects could be named
    according to Stern as PostFunctionalism, which
    is the name which Peter Eisenman uses to describe
    his own architectural theory.
  • PostFunctionalism according to Stern especially
    in the work of Eisenman characterises by its
    formalism and the searching of freedom from any
    cultural association.

8
The Memorial to the Murdered Jews of Europe also
known as the Holocaust Memorial is a memorial in
Berlin to the Jewish victims of the Holocaust,
designed by architect Peter Eisenman and
engineers Buro Happold.
9
It consists of a 19,000 square meter (4.7 acre)
site covered with 2,711 concrete slabs, arranged
in a grid pattern on a sloping field.
10
the Gray - group
  • To the Gray group of architects, Stern gave the
    name of Postmodernists.
  • Postmodern architecture tries to incorporate
    every possible cultural influence that makes this
    architecture an indissoluble part of a society.
  • Besides Stern, to the Graygroup belong Robert
    Venturi (1925) and Charles Moore (19251993).
  • Some of the characteristics of the work of the
    Grays are according to Stern the use of
    ornament, the decorated wall responds to an
    innate human need for elaboration.
  • The manipulation of forms to introduce an
    explicit historical reference the conscious and
    eclectic utilization of the formal strategies of
    orthodox Modernism.
  • The preference for incomplete or compromised
    geometries, voluntary distortion, and the
    recognition of growth of buildings over time
  • The use of rich colours and various materials
    that affect a materialization of architectures
    imagery and perceptible qualities.
  • Gray buildings have facades that tell stories.
    These facades are not the diaphanous veil of
    orthodox Modern architecture, nor are they the
    affirmation of deep structural secrets.

11
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13
  • Peter Eisenman account of PostFunctionalism can
    be read in an article from 1976.
  • Two indices of this change were the exhibition
    Architettura Razionale in the Milan Triennale
    of 1973 and the Ecole the Beaux Arts exhibition
    at the Museum of Modern Art in 1975.
  • As a result of these events, became obvious that
    Modernism as identical with Functionalism,
    belonged to history.
  • Eisenman see in Modernism, the heritage of
    500years humanism that characterises by the
    dialectics of two poles,
  • the program (function)
  • and the type (form).
  • Almost frame to the 19th century, these two poles
    of the architectural design preserve its internal
    harmony,
  • but with the eruption of the industrial era, the
    balance was interrupted.
  • Architecture confronted with an increasingly need
    to solve complex functional problems,
    particularly with respect to the accommodation
    of a mass client.

14
PostFunctionalism
  • This had as consequence the declining of the roll
    of the form in architecture. According to
    Eisenman, historic Functionalism arises as a
    consequence of a moral imperative which was no
    longer valid after World War II.
  • PostFunctionalism proposes the substitution of a
    dialectic function/form for a dialectics of the
    evolution of form itself.
  • PostFunctionalism assumes a basic condition of
    fragmentation and understand architectural form
    as something simplified from some preexistent
    set of nonspecific spatial entities.
  • PostFunctionalism in short, is a kind of
    deconstruction of humanism in architecture,
    performed through the application of pure
    formalism.

15
Modernism as simulacra
  • According to Eisenman, Modernism was under the
    influence of fictions which have persisted
    since the 16th century
  • The first was the fiction of representation or
    the simulation of meaning. The Renaissance as an
    intellectual process which went back to the
    classical sources, supposed the revival of a past
    time and therefore, all new creation became
    simulacra.
  • The second fiction was the fiction of reason or
    the simulation of truth. This fiction converted
    architecture to a science
  • The third fiction was the fiction of history or
    the simulation of the Timeless.
  • These three fictions are fictions because they
    arise from a delusion, from nothing else but
    simulation.

16
  • The delusion in humanism and Modernity originates
    in the unconsciousness about the ultimate goals
    of creation.
  • To avoid these fictions a new architecture shall
    recreate the conditions of the time before
    Renaissance
  • an archaic time and an archaic relationship
    between architecture, society and nature

17
The problem of the origins
  • The group of the White architects became with
    time the group of the deconstructivists with
    Eisenman and Bernard Tschumi (1944) as the most
    important figures.
  • What distinguishes this group is the methodology
    which they use to be free from the influence of
    Modernism. Eisenman proposes an alternative
    fiction for the origin, an arbitrary origin
  • Thus, while classical origins were thought to
    have their source in a divine or natural order
    and modern origins were held to derive their
    value from deductive reason, 
  • Postfunctional origins can be strictly
    arbitrary, simply starting points,
    without value. 
  • They can be artificial and relative, as opposed
    to natural, divine, or universal. 
  • Such artificially determined beginnings can be
    free of universal values because they are merely
    arbitrary points in time, when the architectural
    process commences.

18
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19
The graft
  • A graft means to insert a program in another
    object
  • to propagate by insertion in another collection
  • to implant a portion of materials and produce
    some organic union
  • to join something to something else by grafting.
  • This is the methodology that Eisenman found to
    elude the delusion of Modernity, a method to go
    back to the an archaic architectural
    representation.
  • The chosen of an arbitrary origin for
    representation assured their
  • freedom from the universal values of both
    historic and directional process,
  • motivations that can lead to ends different from
    those of the previous valueladen end.

20
  • As opposed to a collage or a montage, which
    lives within a context and alludes to an origin,
    a graft is an invented site, which does no so
    much have object characteristics as those of
    process.
  • A graft is not in itself genetically arbitrary.
    Its arbitrariness is in its freedom from a value
    system of non arbitrariness.
  • In its artificial and relative nature a graft is
    not in itself necessarily an achievable result,
    but merely a site that contains motivation for
    action that is the beginning of a process.

21
  • With an End of End, for a nonclassical
    architecture Eisenman means an architecture that
    is free from every end and very goal.
  • The end of values of any kind means freedom from
    economical or social or even mythical goals.
  • The end of values means the end of progress,
    because progress makes our present creating a
    false representation of past and future.
  • Architectural design moves from being a process
    of composition and transformation to a process of
    modification, a nondirectional, nongoal
    oriented process.
  • This freedom is possible thanks to the invented
    origins, the arbitrary point of departure.
    Architectural form is a place of invention an
    not a place for imitation of an other
    architecture.

22
Architecture as writing
  • The new methodology that assures the
    nonclassical architecture freedom from social
    and cultural values supposes
  • the understanding of architecture as a kind of
    writing rather as a kind of picturing.
  • Architecture became text instead of image.
  • Here can be follow the deconstructive language of
    Derrida some is typical for both Peter Eisenman
    and Bernard Tschumi.
  • About this new methodology the connection with
    another very influential source cannot be
    avoided, the idea of diagrammatic or abstract
    machine of Gilles Deleuze.

23
Barry Le Va (1941) California. Group Transfer
Reactions - Zurich Study 3, 2003Tusche auf
Papier, 46,2 x 30,5 cm
24
Urban acupuncture
  • The process of reusing materials and artefacts
    has many levels depending of the economical
    possibilities and the intentions involved.. Many
    architects have comprehended that the broken
    character of the technologies of poverty can be
    understood as a new and Postmodern way to
    understand the technologies of dwelling. Seen
    from this perspective technologies of poverty are
    converted into new technological solutions and
    are not more a typical case of broken
    technologies. However, the limits between broken
    technologies of dwelling and Postmodern
    technologies of dwelling are not sharp. If in
    some cases, duelling is solved with very
    primitive and circumstantial materials and
    artefacts but in some other cases, the bricolage
    admits more elaborated forms of congruence. The
    extraordinary way in which artefacts became
    pragma in a situation of extreme poverty has
    inspired todays architects to new urban
    solutions. To describe this process, the
    Guatemalan born architect Teddy Cruz, when
    working in the borders of two very different but
    deep interwoven societies San Diego and Tijuana
    has introduced the term urban acupuncture.

25
  • A Tijuana speculator travels to San Diego to buy
    up little bungalows that have been slated for
    demolition to make space for new condominium
    projects. The little houses are loaded onto
    trailers and prepared to travel to Tijuana, where
    they will have to clear customs before making
    their journey south. For days, one can see
    houses, just like cars and pedestrians, waiting
    in line to cross the border. Finally the houses
    enter into Tijuana and are mounted on one-story
    metal frames that leave an empty space at the
    street level to accommodate future uses. One city
    profits from the material that the other one
    wastes. Tijuana recycles the leftover buildings
    of San Diego, recombining them in fresh
    scenarios, creating countless new
    opportunities.1
  • 1 Teddy Cruz writes on Urban acupuncture.
    Residential Architect Magazine (2005).

26
  • The introduced term acupuncture is useful
    because it tells about the piecemeal change in
    the ontology the beingintheworld of the
    urban space. The reusing and remaking of
    artefacts provoking the collapse of the obvious
    congruence between noema and pragma, and suppose
    a technique of inserting and manipulating
    artefacts into specific points of the urban body
    with the aim of solving dwellings problems.

27
Elemental of Chile
  • Another group of architects working with dwelling
    solutions associated to shantytowns and poverty
    is the group Elemental of Chile. In Iquique a
    city of the Chilean desert, the group developed
    an integral solution to a hundred families in a
    Shanty Town placed at the centre of the city. The
    solution was that of follow the natural laws of
    the development of shantytowns, creating a
    structure that contemplated the porosity of the
    broken space of a shantytown and making possible
    the spontaneous developing of new spaces.

28
  • Figure 27 Project at Iquique, Chile showing at
    the left the delivered houses and at the right
    its expanding possibilities.

29
  • The broken character of the use of spaces in
    shantytowns are inspired artists as the Spaniard
    Dionisio Gonzáles to piecing together photos of
    the shantytowns themselves with photos of modern
    architecture blending the organized and geometric
    of the modern with the fuzzy and scattered of the
    spaces of poverty.
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