Title: Church History Part VIII 073006
1Church History Part VIII07/30/06
- How did Mel Gibson reignite the fires of 737
A.D.? - How did the Eastern Church become Orthodox?
- How Orthodox is it?
- Is it better to baptize pagan culture and
worship to make it Christian, or to demo and
start from scratch? - Could Jesus have sinned?
2When we last left off,Augustine (596)
- Resources
- Conversion of England by the Venerable Bede his
Ecclesiastical History of the English Nation
(672-735) - Textbook example of the Roman Catholic missions
mindset Letter to Mellitus from Gregory the
Great - In what ways could this be problematic?
3Why does it matter if we baptize or demolish?
4Boniface (680-754)
- Pope Gregory IIs letter to Boniface
- Bonifaces missions mindset? 1 Kings 18
- Fruit of Bonifaces labor?
5Solomon, I have surpassed you Justinian, upon
completing the Hagia Sophia
6So how did the church in the East become the
Eastern Orthodox church?
- It is impossible to understand EO without
understanding 2 movements and 3 main figures - John Golden Mouth Chrysostom (400)
- Monothelitism Maximus the Confessor (600)
- Iconoclastic Controversy John of Damascus (730)
- John Golden Mouth Chrysostom
7John Chrysostom (400)
- Contemporary of Augustine
- Appointed bishop of Constantinople by Emperor
Theodosius I in 397 - Grammatical-historical preacher known for his
exegetical and powerful preaching - Hence the nick name.
- Reformer of church and state
- He believed that the favoritism the emperor and
imperial court showed to Christianity had led to
a moral and spiritual lethargy and that he was
called by God to shape up the church and get it
on the right track ibid., 294 - Championed social outreach and reform
- Sermon ex.
- Began to attack ceasaropapism or ceasar as
pope - Why is he significant?
- He is the epitome of what EO comes to admire
not systematicians,but those who pray mightily,
preach well, and have a theology centered around
the experience and practice of worship and not
propositional pursuits.
8Monothelitism Maximus (600)
- What is monothelitism?
- Who was Maximus?
- Life
- Role in the controversy
- He believed this undermined the core of Jesus
real humanity. What has not been assumed has
not been healed. Gregory of Nazianzus - Theologically, he defended Jesus two wills by
arguing that at every point along the way Christ
freely chose to cooperate with his divine will - Illustrates the problem with words
- Nevertheless he campaigned in Rome against the
monothelite Emperor. - Maximus at one point said, I think not of the
unity or division of Romans and Greeks, but I
must not retreat from the correct faithIt is the
business of priests, not emperors, to investigate
and define the salutary dogmas of the Catholic
church. - While in Rome an Eastern army came through in 650
trying to reunify the Empire and root out
opposition. - Refused to recant his views,was tortured to
death on Aug 13th, 661. - What was his contribution to EO?
9Maximus establishes the EO worldview
- Creation
- All of creation is the garment of God, reveals
God, and was to be united to God in the
incarnation of Christ - Fall
- The cosmic fall postponed the incarnation,and
all creation, including humanity, now needs help
to return to the state of being able to unite
with God - Redemption
- Jesus incarnation re-united physical and
spiritual and provides the paradigm for our
personal re-unification with the divine - And he inalterably united human nature with
himself-so that he himself should become a man,
as he himself knows, and so that he should make
man a god through union with himself. Maximus,
Byzantine Fathers of the 6th to 8th Century Vol.
9220 - Salvation?
- Harmonizing the physical and spiritual in
oneself,re-enacting the incarnation each
day,making oneself a fit dwelling for God by
cooperating with Gods grace through good works.
- It is deification become like God by
cooperating with the spark of divine grace
within us all. - We need to appropriate Gods energies through
worship to achieve this goal. - Assessment?
- Fruit? Council of Constantinople 680-681, called
by Emperor Constantine IV -
10The Iconoclastic Controversy
- Icons from 500-730 use and abuse
- Imperial Precedent
- Emperor Justinian II, Quinisext Council of 692
- left out all western bishops and mandated eastern
customs. - Canon 82 of the Quinisext Council declared that,
the grace and truth of the incarnate God the
Word could be better represented by a depiction
of Christ as a man than by symbols such as the
lamb, which served simply to foreshadow the
truth. - Neil - Imperial Reversal under Emperor Leo III (717)
- Reasons?
- Result?
11John of Damascus (c.675-c.749/53)
- His life
- His writings
- Orations (726)
- Against Those Who Attack Divine Images (730)
- 4 Pronged Theological Attack
- Where Christ is represented, he is spiritually
present - There is a disctinction between worship (latria)
and veneration (proskynesis) - Icons are useful as books for the illiterate
- If Christ can not be depicted, then his humanity
and therefore the incarnation must not be real
12Why does it matter?
- Because it deals with the broader issue of media
in worship - where do YOU draw the line? Why? Why not?
- Because one side accuses the other of sin, and we
have an obligation to help those who are living
in sin - Because new issues are quite old
13Why does it matter Part II The controversy
widens the gulf between East and West
- Emperor Constantine V called an Ecumenical
council which met from February 10th, 754 to
August 8th. - 338 Bishops attended the Council despite noted
absences from the see of Constantinople, Rome,
and the Patriarchs of Antioch, Alexandria, and
Jerusalem. - Empress Irene ascended to the throne and sought
to mend the gap between East and West (and east
and east) by calling a council to restore icons - An armed militia of Imperial iconoclasts stormed
the council and violence was avoided when someone
shouted we won and everybody left. - Irene send out invites to the 7th, and final,
ecumenical council aka Nicea II, which began at
the Hagia Sophia in Constantinople, 787. - 7 Sessions, Sept. Oct.
- Endorsed John of Damascus arguments, overturned
Constantine Vs council, declared anyone cursed
who does not endorse icons. - Appealed to Ex. 3517 Num. 78-9 Heb. 91
Gen. 3134
14Eastern Orthodoxy Won the Day
- John of Damascus Contribution?
- Veneration of icons a permanent fixture in EO
RC - Re-emphasized key principles common to EO
theology - Saving incarnation
- Deification of humanity through Jesus
- Ineffable essence of God beyond all comprehension
- Centrality of worship to all EO theology
- So how did EO spread?
- Before the iconoclastic controversy, through the
Emperors like Justinian who composed liturgies
and administered the Lords Supper - After the iconoclastic controversy, primarily
through civil leaders and monks
15Spread of EO
- Patriarchs of Constantinople encourages missions
next door in Moravia, Russia, the Balkans
(800s). - When church and state are one, wherever the
Empire expands, so does the church! - Pre-Wycliffe translation efforts!
- Vladimir (988) in Kiev
- Sava, King of Serbia (1200s) Simeon the
Myrrh-Gusher - Spread to Moscow through monasteries
spiritually minded princes and kings - Icons were huge! Our Lady Vladimir
- 1453 Turks take Constantinople, so the EO
influenced Russia tries to rebuild the Empire - Ivan 4th calls himself Czar
- Holy Mother Russia is to Eastern Orthodoxy as
Manifest Destiny is to Christianity
16Why does it matter?
17The East West (Church State) Formal Split
(737-1054)
- The Pope was forging deals with the Caroligians
in France to protect its missionary endeavors
inside their territory - Charlemagne (742-814) takes over
- Conquers a huge portion of Europe,like Roman
Empire size! - Mass Conversions to Christianity!
- Donates the Papal states
- Christmas Day, 800, crowned King by Pope Leo III
- Who has authority over who? And who has the power
to give authority to whom? - Results?
- Secularization of the church is its spiritual
death knell. (Fulda owned 15,000 villas!) - 600 years of war till the Renaissance said
phooey on the whole church.