Title: Making Sense of Spirituality
1Making Sense of Spirituality
2Why Bother With Spirituality?
Religion and spirituality are among the most
important factors that structure human
experience, beliefs, values, behavior, and
illness patterns.
- Lukoff D, et al. Journal of Nervous
- and Mental Disease 180673-682, 1992.
3What is Spirituality and what are its key
features?
4Are religion and spirituality the same things?
5Why bother with spirituality?
6Believing and BelongingThe Rise of Spirituality
in Western Culture
7Religion
8Religion
- A formal, system of beliefs, usually centring
around some conception of God and expressing the
views of a particular religious community.
9Â The Major World Religions Christianity 2
billion Islam1.2 billion Hinduism 900
million Secular/Non-religious/Agnostic/Atheist
900 million Buddhism 350 million Chinese
Traditional Religion 225 million Sikhism 19
million Judaism 15 million
10Religion is seen by some to be an impediment to
medicine
- Jehovahs Witness who refuses a life saving blood
transfusion - Christian Scientist who refuses allopathic health
care in favor of a Reader - Various religions that may decry contraception or
forbid pregnancy termination.
11Spirituality
- Spirituality is a belief system focusing on
intangible elements that impact vitality and
meaning to lifes events. - Maughans (1995). The SPIRITual history.
- Archives of Family Medicine, 511-16.
12Spirituality
- Meaning , hope, value, purpose, love,
connectedness and for some God.
13Key spiritual questions
- Who am I?
- Where do I come from?
- Where am I going to?
- Why?
14A question of meaning
- It is not as important what happens to a person,
as to the meaning that the person gives to what
has happened.
15Mans Search for MeaningVictor Frankl
- Sometimes external circumstances in our life
situation are beyond our control. - Frankl maintains that the attitude we choose to
take toward our life situation is within our
control. - The spiritual journey relates to our inner
struggle to shape our attitude toward illness and
even death itself.
16Spirituality, Religion and medicine
17Science indicates that religion and spirituality
might have importance for health and well-being
18What Primary Care Physicians Claim
- 50-75 of primary care patients present with
psychosomatic problems or problems related to the
stresses of life, for which there is no medical
answer. - Problems of somatization complaints or symptoms
without a precipitating medical or organic
cause. - Problems of depression and anxiety.
- Spiritual issues arise in primary care
19- Dying patients have less death anxiety than
healthy patients. Religious meaning and the
strength of ones religious beliefs play an
important role in ones not being afraid to die. - Gibbs, H.W., Achterberg-Lawiis, J. J. Spiritual
Values and Death Anxiety Implications for
Counseling with Terminal Cancer Patients.
Journal of Counseling Psychology (1970) 25(6)
563.
20What relevance might religion and spirituality
have for current health care practices?
21The Religion and Health Movement
22Demonstrated Benefits of Regular Church Attendance
- Demonstrated Benefits of Regular
- Church Attendance
- Greater Physical and Mental Health.
- Lower Rates of Drug and Alcohol Abuse.
- Increased Quality of Life.
- Enhanced Recovery From Illness.
- Marital Happiness and Fewer Divorces.
- Happier and More Successful Children.
- Increased Life Expectancy.
23The Clinical Effects of Intercessory Prayers (393
Patients on the CCU)
The Clinical Effects of Intercessory Prayers
(393 Patients on the CCU)
Prayed for n 192
Controls n 201
4 10 3
7 2 7 0
6 2
9
Episodes of CHF Cardiopulmonary
Arrest Pneumonia Intubations Antibiotics
Randolph Byrd,Positive Therapeutic Effects of
Intercessory Prayer in a CCU Population,Southern
Medical Journal 81 (1988) 826-29
24Healing Power of Prayer
- Prayer and Meditation Potentially Blocks the
- Cascade of Stress Hormones (Adrenaline)
- That Would Ordinarily Boost Blood Pressure
- Dampen the Immune System and Damage
- a Variety of Body Systems.
- Herb Benson, Chief, Mind/Body Medical Institute,
Berth - Israel Deaconess Medical Center, Boston.
25Why are we spiritual?
26Andrew Newberg
27The neurophysiological correlates of meditation.
- Studies highly experienced Tibetan Buddhist
meditators using a brain imaging technology
called single photon emission computed tomography
(SPECT). - SPECT imaging allowed him to image the brain and
determine which areas are active by measuring
blood flow. The more blood flow an area has, the
more active it is.
28Meditation and the brain
- Two sets of images were taken, showing slightly
different parts of the brain. The first image
shows that the front part of the brain, which is
usually involved in focusing attention and
concentration, is more active during meditation.
This makes sense since meditation requires a high
degree of concentration.
29Image 1
30Image 2
31The biological roots of mysticism
- The second image shows that there is decreased
activity in the parietal lobe. This area of the
brain is responsible for giving us a sense of our
orientation in space and time. Newberg
hypothesized that blocking all sensory and
cognitive input into this area during meditation
results in the sense of no space and no time
which is so often described in meditation.
32David HayThe Biology of God
33Spirituality as a Human Universal
- All human beings have a spiritual dimension.
- This spiritual dimension/spirituality has
biological correlates - Spirituality is present in human beings for
evolutionary purposes - It is this inherent spirituality that lies behind
the creation of religions and religious systems
34Relational Consciousness
35Spirituality and Religion
- From Hays perspective this is the source of the
experiential basis of religion, seen as a social
construction in response to spiritual experience.
36The Spirit of the Child
- Children are inherently spiritual
- This spirituality is present for
biological/evolutionary purposes - Childrens spirituality/relational consiousness
is present from birth
37De-spiritualising Institutions
- Children are taught to think logically and
rationally and to downgrade or even exclude the
pre-school spiritual experiences that were so
formative of their early perceptions of the
world. - Hay identifies this spiritual repression with
certain forms of frustration and aggression
encountered by children in their teens.
38The social construction of Secularism
- Individualism is a myth
- Secularism is a myth which has been created by
western culture and which now appears normal.
39Is Hays position reductionistic?
- A particular view of evolution
- A dangerous view of the significance of biology
- A significant challenge to secularism and
individualism
40Spirituality and the caring professions
41What is a disease?
42A disease is first and foremost a meaningful
human experience
43Lipowski how we view illness
- Illness a challenge
- Illness as enemy
- Illness as punishment
- Illness as weakness
- Illness as relief
- Illness as strategy
- Illness as having value
44A persons spirituality shapes their illness
experiences
45Jane and Elizabeth
46- Who am I?
- Where do I come from?
- Where am I going to?
- Why?
47Seeing things differently
- When we begin to seek after answers to these
questions, we begin to see the world quite
differently.
48Spiritual Reframing
49Mental Health Care
50The Sorrows of Young men
- The problem of suicide in Western cultures
51Depression
- 1 in 6 people will have depression at some point
in their life. - The World Health Organisation estimates that
depression will become the second most common
cause of disability worldwide (after heart
disease) by 2020. - In the UK children as young as 4 are being
diagnosed with depression.
52Depression amongst young women in inner city
London George Brown and Tirril Harris
- Most people who become depressed do so as a
result of there being something wrong with their
lives not with their personality. - Most serious life events are losses i.e.
important relationships or life projects
fundamental to peoples identities. - Meaningful social support essential.
- How we deal with life events is affected by early
upbringing or basic or core beliefs. - Social Roles, Context and Evolution in the
Origins of Depression George W. BrownJournal of
Health and Social Behavior, Vol. 43, No. 3 (Sep.,
2002), pp. 255-276 - Brown, G.W. and Harris, T.O. (eds) 1978 Social
origins of depression a study of psychiatric
disorder in women. London Tavistock.
53Depression in the Hebrides
54Caring with disabled people
55What is Disability
56A focus on spirituality forces us to ask
different questions and in answering these
questions we begin to care differently
Spiritual reframing
57The Double Narrative of Disability
All forms of disability have two narratives which
can be told about them, one scientific and
biomedical, the other experiential and deeply
personal.
Spirituality relates to the personal narrative
which, whilst often does not have a high profile
in professional or sometimes even pastoral
thinking, may be crucial to the care of the
individual and the community.
58Signing in heaven
59The Body of Christ has Downs Syndrome?
60Growing Old,Keeping the Faith
- Spirituality and dementia
61Forgetting whose we are
62Rementia
- Clear examples have been noted of rementing, or
measurable recovery of powers that had apparently
been lost a degree of cognitive decline often
ensued, but it was far slower than that which had
been typically expected when people with dementia
are in long term care.
63We are Persons-in-Relation
64We relate therefore I am!
65Spiritual care with people who have dementia
reminds us that we are not our own.To be me, I
need you to be you you need me.
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67Re-membering the Person