Welcome to

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Welcome to

• BIBLE 2202 / 2302
• THE PENTATEUCH
• Lecture Twelve, Mon. June, 4th
• NO PLATE LUNCHES IN CLASS
• DRINK, SMALL TIDBIT o.k.

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Lecture 12 6-4th
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Gods PROMISE (315) Cannot Be Offset by
Destroying Joseph

• NOT BY HIS BRETHREN WHO HATED HIM
• 3719. And they said one to another, Behold,
  this dreamer cometh.
• 20. Come now therefore, and let us slay him,
  and cast him into one of the pits, and we will
  say, And evil beast hath devoured him and we
  shall see what will become of his dreams.
• 21. And Reuben heard it, and delivered him out
  of their hand, and said, Let us not take his
  life.

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• 3722. And Reuben said unto them, Shed no blood
  cast him into this pit that is in the wilderness,
  but lay no hand upon him that he might deliver
  him out of their hand, to restore him to his
  father.
• 28. And there passed by Midianites, merchantmen
  and they drew and lifted up Joseph out of the
  pit, and sold Joseph to the Ishmaelites for
  twenty pieces of silver. And they brought Joseph
  into Egypt.

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Potiphar, an officer of Pharaoh, captain of the
guard

• 3920. And Joseph's master took him, and put him
  into the prison, the place where the king's
  prisoners were bound and he was there in the
  prison. 21. But Jehovah was with Joseph, and
  showed kindness unto him, and gave him favor in
  the sight of the keeper of the prison. 22. And
  the keeper of the prison committed to Joseph's
  hand all the prisoners that were in the prison
  and whatsoever they did there, he was the doer of
  it.

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• 23. The keeper of the prison looked not to
  anything that was under his hand, because Jehovah
  was with him and that which he did, Jehovah made
  it prosper.
• Because of his character, and gift of dream
  interpretation, he eventual was made governor of
  Egypt and brought his family into Egypt where
  they thrived for 400 years.

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Josephs prophetic Dreams Are Fulfilled.

• 42 6. And Joseph was the governor over the
  land, and he it was that sold to all the people
  of the land and Joseph's brethren came, and
  bowed down themselves before him with their faces
  to the earth.

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Genuine Repentance

• 4431. It shall come to pass, when he seeth that
  the lad is not with us, that he will die and thy
  servants shall bring down the gray hairs of thy
  servant our father with sorrow to the grave.
• 32. For thy servant became surety for the lad
  unto my father, saying, If I bring him not unto
  thee, then I shall bear the blame to my father
  for ever.
• 33. Now therefore, I pray thee, let thy servant
  abide instead of the lad a bondman to my lord
  and let the lad go up with his brethren.
• (Judah had saved Josephs life, 3726)
• 34. For how shall I go up to my father, and the
  lad be not with me? lest peradventure I see the
  evil that shall come on my father.

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Josephs View of All that had Happened

• 455. Now therefore be not grieved, nor angry
  with yourselves, that ye sold me hither for God
  did send me before you to preserve life.
• 6. For these two years hath the famine been in
  the land and yet there are five years, in the
  which there shall neither be earing nor harvest.
• 7. And God sent me before you to preserve you a
  posterity in the earth, and to save your lives by
  a great deliverance.
• 8. So now it was not you that sent me hither,
  but God and he hath made me a father to Pharaoh,
  and lord of all his house, and a ruler throughout
  all the land of Egypt.

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JOSEPH DIES IN EGYPT B UT DESIRES TO BE MOVED.
20. But as for you, ye thought evil against me
but God meant it unto good, to bring to pass, as
it is this day, to save much people alive. 21.
Now therefore fear ye not I will nourish you,
and your little ones. And he comforted them, and
spake kindly unto them. 22. And Joseph dwelt in
Egypt, he, and his father's house and Joseph
lived an hundred and ten years. 23. And Joseph
saw Ephraim's children of the third generation
the children also of Machir the son of Manasseh
were brought up upon Joseph's knees. 24. And
Joseph said unto his brethren, I die and God
will surely visit you, and bring you out of this
land unto the land which he sware to Abraham, to
Isaac, and to Jacob. 25. And Joseph took an oath
of the children of Israel, saying, God will
surely visit you, and ye shall carry up my bones
from hence. 26. So Joseph died, being an
hundred and ten years old and they embalmed him,
and he was put in a coffin in Egypt.
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GENESIS CLOSES WITH THE CHILDREN OF ISRAEL
(JACOB) IN EGYPT.
EXODUS OPENS WITH A PHAROAH THAT FEARS THE GROWTH
OF THE ISRAELITES AND SEEKS TO DIMENISH IT BY
EXTERMINATING THE MALE POPULATION

ABRAHAM CA. 2100 B.C.
Jacobs
migration into Egypt 1870 B.C MOSES
WAS BORN ABOUT 1527 B.C. ISRAEL
430 years in Egypt
EXODUS ca. 1445
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EXODUS
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MOSES TIME FRAME

• I KGS. 61. And it came to pass in the four
  hundred and eightieth year after the children of
  Israel were come out of the land of Egypt, in the
  fourth year of Solomon's reign over Israel,
  (Completed 965 B.C) in the month Ziv, which is
  the second month, that he began to build the
  house of Jehovah.
• 965 B.C. 4 961 480 1441 FOR EXODUS
• 1441 - 40 1401 WILDERNESS WANDERING
• 1441 40 1481 WHEN FLED EGYPT TO MIDIAN
• 1481 40 1521 B.C. FOR MOSES BIRTH

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Genealogy of Moses

• Abraham 2161 B.C.
• Isaac 2061
• Jacob 2001
• LEVI 1945
• Kohath 1871 sister Jochebed
• Amram married Jochebed, his aunt
• MOSES 1521 B.C.

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THREE PERIODS IN MOSES LIFE

• PERIOD OF PREPARATION --- 40 YEARS
• PERIOD OF EXILE IN MIDIAN 40 YEARS
• PERIOD OF EXODUS WILDERNESS -- 40 YRS.
• 1521 120 1401 DATE OF DEATH
• ALL DATEs ARE APPROXIMATE, BUT CLOSE,

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BIRTH AND PREPARATION

• SATAN IS AT IT AGAIN
• 1 22. And Pharaoh charged all his people,
  saying, Every son that is born ye shall cast into
  the river, and every daughter ye shall save
  alive.

210 And she called his name Moses, and said,
Because I drew him out of the water.
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Reared as Pharaoh's Daughters Son

• 6. And when she had opened it, she saw the
  child and, behold, the babe wept. And she had
  compassion on him, and said, This is one of the
  Hebrews' children.
• 7. Then said his sister to Pharaoh's daughter,
  Shall I go and call to thee a nurse of the Hebrew
  women, that she may nurse the child for thee?
• 8. And Pharaoh's daughter said to her, Go. And
  the maid went and called the child's mother.
• 9. And Pharaoh's daughter said unto her, Take
  this child away, and nurse it for me, and I will
  give thee thy wages. And the woman took the
  child, and nursed it.

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Moses Slays an Egyptianflees End of First 40
years (Acts 723)

• 11. And it came to pass in those days, when
  Moses was grown, that he went out unto his
  brethren, and looked on their burdens and he
  spied an Egyptian smiting an Hebrew, one of his
  brethren.
• 12. And he looked this way and that way, and
  when he saw that there was no man, he slew the
  Egyptian, and hid him in the sand.
• 13. And when he went out the second day,
  behold, two men of the Hebrews strove together
  and he said to him that did the wrong, Wherefore
  smitest thou thy fellow?
• 14. And he said, Who made thee a prince and a
  judge over us? intendest thou to kill me, as thou
  killedst the Egyptian? And Moses feared, and
  said, Surely this thing is known.
• 15. Now when Pharaoh heard this thing, he
  sought to slay Moses. But Moses fled from the
  face of Pharaoh, and dwelt in the land of Midian

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WORKS 40 YEARS (Ex. 77) IN MIDIAN AS A SHEPHERD
FOR HIS FATHER-IN-LAW

• Ex 321. And Moses was content to dwell with the
  man and he gave Moses Zipporah his daughter.
• 22. And she bare him a son, and he called his
  name Gershom for he said, I have been a stranger
  in a strange land.
• 23. And it came to pass in process of time,
  that the king of Egypt died and the children of
  Israel sighed by reason of the bondage, and they
  cried, and their cry came up unto God by reason
  of the bondage.

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80 years of age (Ex. 77)

• EX.31. Now Moses was keeping the flock of
  Jethro his father-in-law, the priest of Midian
  and he led the flock to the back of the
  wilderness, and came to the mountain of God, unto
  Horeb.
• 2. And the angel of Jehovah appeared unto him in
  a flame of fire out of the midst of a bush and
  he looked, and, behold, the bush burned with
  fire, and the bush was not consumed.

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• 3. And Moses said, I will turn aside now, and
  see this great sight, why the bush is not burnt.
  4. And when Jehovah saw that he turned aside
  to see, God called unto him out of the midst of
  the bush, and said, Moses, Moses. And he said,
  Here am I. 5. And he said, Draw not nigh
  hither put off thy shoes from off thy feet, for
  the place whereon thou standest is holy ground.

TUE
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• 10. Come now therefore, and I will send thee
  unto Pharaoh, that thou mayest bring forth my
  people the children of Israel out of Egypt.
• 11. And Moses said unto God, Who am I, that I
  should go unto Pharaoh, and that I should bring
  forth the children of Israel out of Egypt?
• 12. And he said, Certainly I will be with thee
  and this shall be the token unto thee, that I
  have sent thee when thou hast brought forth the
  people out of Egypt, ye shall serve God upon this
  mountain.

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• 13. And Moses said unto God, Behold, when I
  come unto the children of Israel, and shall say
  unto them, The God of your fathers hath sent me
  unto you and they shall say to me, What is his
  name? What shall I say unto them?
• 14. And God said unto Moses, I AM THAT I AM
  and he said, Thus shalt thou say unto the
  children of Israel, I AM hath sent me unto you.

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• 15. And God said moreover unto Moses, Thus shalt
  thou say unto the children of Israel, Jehovah,
  the God of your fathers, the God of Abraham, the
  God of Isaac, and the God of Jacob, hath sent me
  unto you this is my name forever, and this is my
  memorial unto all generations.

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• 351. And Moses answered and said, But, behold,
  they will not believe me, nor hearken unto my
  voice for they will say, Jehovah hath not
  appeared unto thee.
• 2. And Jehovah said unto him, What is that in
  thy hand? And he said, A rod.
• 3. And he said, Cast in on the ground. And he
  cast it on the ground, and it became a serpent
  and Moses fled from before it.
• 4. And Jehovah said unto Moses, Put forth thy
  hand, and take it by the tail (and he put forth
  his hand, and laid hold of it, and it became a
  rod in his hand)
• 5. That they may believe that Jehovah, the God
  of their fathers, the God of Abraham, the God of
  Isaac, and the God of Jacob, hath appeared unto
  thee.

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• 6. And Jehovah said furthermore unto him, Put
  now thy hand into thy bosom. And he put his hand
  into his bosom and when he took it out, behold,
  his hand was leprous, as white as snow.
• 7. And he said, Put thy hand into thy bosom
  again. (And he put his hand into his bosom again
  and when he took it out of his bosom, behold, it
  was turned again as his other flesh.)
• 8. And it shall come to pass, if they will not
  believe thee, neither hearken to the voice of the
  first sign, that they will believe the voice of
  the latter sign.

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• 10. And Moses said unto Jehovah, Oh, Lord, I am
  not eloquent, neither heretofore, nor since thou
  hast spoken unto thy servant for I am slow of
  speech, and of a slow tongue.
• 11. And Jehovah said unto him, Who hath made
  man's mouth? Or who maketh a man dumb, or deaf,
  or seeing, or blind? Is it not I, Jehovah?
• 12. Now therefore go, and I will be with thy
  mouth, and teach thee what thou shalt speak.

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• 17. And thou shalt take in thy hand this rod,
  wherewith thou shalt do the signs.
• 18. And Moses went and returned to Jethro his
  father-in-law, and said unto him, Let me go, I
  pray thee, and return unto my brethren that are
  in Egypt, and see whether they be yet alive. And
  Jethro said to Moses, Go in peace.
• 19. And Jehovah said unto Moses in Midian, Go,
  return into Egypt for all the men are dead that
  sought thy life.
• 20. And Moses took his wife and his sons, and
  set them upon an ass, and he returned to the land
  of Egypt and Moses took the rod of God in his
  hand.

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• 1. And afterward Moses and Aaron came, and said
  unto Pharaoh, Thus saith Jehovah, the God of
  Israel, Let my people go, that they may hold a
  feast unto me in the wilderness.
• 2. And Pharaoh said, Who is Jehovah, that I
  should hearken unto his voice to let Israel go? I
  know not Jehovah, and moreover I will not let
  Israel go.

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PHARAOHS OF MOSES PERIOD

• Amenhotep 1546-1525 B.C.
• Thutmose I 1525 1508 (Moses born)
• Thutmose II 1508 1504
• Queen Hatsheput 1504 1482
• Thutmose III 1482 14550 (oppression)
• Amenhoptep II 1450 1425 (Exodus)

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Pharoahs Reply to Moses

• 1. And afterward Moses and Aaron came, and said
  unto Pharaoh, Thus saith Jehovah, the God of
  Israel, Let my people go, that they may hold a
  feast unto me in the wilderness.
• 2. And Pharaoh said, Who is Jehovah, that I
  should hearken unto his voice to let Israel go? I
  know not Jehovah, and moreover I will not let
  Israel go.

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Gods Reply to Pharaoh

• 12. For I will go through the land of Egypt in
  that night, and will smite all the first-born in
  the land of Egypt, both man and beast and
  against all the gods of Egypt I will execute
  judgments I am Jehovah.

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The Lord Shall Mock the Gods of Egypt

• The gods of Egypt were spirits that used the
  forms of every conceivable animal.
• Hapi god of the Nile
• Heqt image of a frog
• Uachit image of a fly
• Imhotep god of sickness
• Horus sum god (Re) image of hawk

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Jehovah Turns the Nile god into a Curse. The Lord
is the only God

• 20. And Moses and Aaron did so, as Jehovah
  commanded and he lifted up the rod, and smote
  the waters that were in the river, in the sight
  of Pharaoh, and in the sight of his servants and
  all the waters that were in the river were turned
  to blood.
• 21. And the fish that were in the river died
  and the river became foul, and the Egyptians
  could not drink water from the river and the
  blood was throughout all the land of Egypt.

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THE MAGICIANS DUPLICATE

• 22. And the magicians of Egypt did in like
  manner with their enchantments and Pharaoh's
  heart was hardened, and he hearkened not unto
  them as Jehovah had spoken.
• 23. And Pharaoh turned and went into his house,
  neither did he lay even this to heart.
• 24. And all the Egyptians digged round about
  the river for water to drink for they could not
  drink of the water of the river.
• 25. And seven days were fulfilled, after that
  Jehovah had smitten the river.

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Jehovah Turns the Frog god into a Curse. He alone
is God.

• 5. And Jehovah said unto Moses, Say unto Aaron,
  Stretch forth thy hand with thy rod over the
  rivers, over the streams, and over the pools, and
  cause frogs to come up upon the land of Egypt.
• 6. And Aaron stretched out his hand over the
  waters of Egypt and the frogs came up, and
  covered the land of Egypt.

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Jehovah Turns The Lice God into A Curse. Jehovah
is the only True God

• 16. And Jehovah said unto Moses, Say unto Aaron,
  Stretch out thy rod, and smite the dust of the
  earth, that is may become lice throughout all the
  land of Egypt.
• 17. And they did so and Aaron stretched out
  his hand with his rod, and smote the dust of the
  earth, and there were lice upon man, and upon
  beast all the dust of the earth became lice
  throughout all the land of Egypt.

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God Mocks the Egyptian Sorcerers

• became lice throughout all the land of Egypt.
• 18. And the magicians did so with their
  enchantments to bring forth lice, but they could
  not and there were lice upon man, and upon
  beast.
• 19. Then the magicians said unto Pharaoh, This
  is the finger of God and Pharaoh's heart was
  hardened, and he hearkened not unto them as
  Jehovah had spoken.

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Jehovah Turns the Fly god into a Curse. The Lord
only is God

• 21. Else, if thou wilt not let my people go,
  behold, I will send swarms of flies upon thee,
  and upon they servants, and upon thy people, and
  into thy houses and the houses of the Egyptians
  shall be full of swarms of flies, and also the
  ground whereon they are.
• 32. And Pharaoh hardened his heart this time
  also, and he did not let the people go.

WED
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The Lord turns the god of Health/Sickness into a
Curse He alone is God
For if thou refuse to let them go, and wilt hold
them still, 3. behold, the hand of Jehovah is
upon thy cattle which are in the field, upon the
horses, upon the asses, upon the camels, upon the
herds, and upon the flocks there shall be a very
grievous murrain. 4. And Jehovah shall make a
distinction between the cattle of Israel and the
cattle of Egypt and there shall nothing die of
all that belongeth to the children of Israel.
5. And Jehovah appointed a set time, saying,
To-morrow Jehovah shall do this thing in the
land. 6. And Jehovah did that thing on the
morrow and all the cattle of Egypt died but of
the cattle of the children of Israel died not
one.
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Jehovah is God

• 10. And they took ashes of the furnace, and
  stood before Pharaoh and Moses sprinkled it up
  toward heaven and it became a boil breaking
  forth with blains upon man and upon beast.
• 11. And the magicians could not stand before
  Moses because of the boils for the boils were
  upon the magicians, and upon all the Egyptians.
• 12. And Jehovah hardened the heart of Pharaoh,
  and he hearkened not unto them, as Jehovah had
  spoken unto Moses.

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Jehovah Controls the Weather

• 23. And Moses stretched forth his rod toward
  heaven and Jehovah sent thunder and hail, and
  fire ran down unto the earth and Jehovah rained
  hail upon the land of Egypt.
• 24. So there was hail, and fire mingled with
  the hail, very grievous, such as had not been in
  all the land of Egypt since it became a nation.
• 25. And the hail smote throughout all the land
  of Egypt all that was in the field, both man and
  beast and the hail smote every herb of the
  field, and brake every tree of the field.

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Jehovah is God over the elements and Pestilences

• 13. And Moses stretched forth his rod over the
  land of Egypt, and Jehovah brought an east wind
  upon the land all that day, and all the night
  and when it was morning, the east wind brought
  the locusts.
• 14. And the locusts went up over all the land
  of Egypt, and rested in all the borders of Egypt
  very grievous were they before them there were
  no such locusts as they, neither after them shall
  be such.
• 15. For they covered the face of the whole
  earth, so that the land was darkened and they
  did eat every herb of the land, and all the fruit
  of the trees which the hail had left and there
  remained not any green thing, either tree or herb
  of the field, through all the land of Egypt.

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Jehovah is God of the Sun, Moon, Stars

• 21. And Jehovah said unto Moses, Stretch out
  thy hand toward heaven, that there may be
  darkness over the land of Egypt, even darkness
  which may be felt.
• 22. And Moses stretched forth his hand toward
  heaven and there was a thick darkness in all the
  land of Egypt three days
• 23. they saw not one another, neither rose any
  one from his place for three days but all the
  children of Israel had light in their dwellings.

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JEHOVAH GOD ALONE IS OVER LIFE AND DEATH

• 4. And Moses said, Thus saith Jehovah, About
  midnight will I go out into the midst of Egypt
• 5. and all the first-born in the land of Egypt
  shall die, from the first-born of Pharaoh that
  sitteth upon his throne, even unto the first-born
  of the maid-servant that is behind the mill and
  all the first-born of cattle.
• 6. And there shall be a great cry throughout
  all the land of Egypt, such as there hath not
  been, nor shall be any more.
• 7. But against any of the children of Israel
  shall not a dog move his tongue, against man or
  beast that ye may know how that Jehovah doth
  make a distinction between the Egyptians and
  Israel.

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The First Passover

• 1. And Jehovah spake unto Moses and Aaron in
  the land of Egypt, saying,
• 2. This month (NISAN) shall be unto you the
  beginning of months it shall be the first month
  of the year to you.
• 3. Speak ye unto all the congregation of
  Israel, saying, In the tenth day of this month
  they shall take to them every man a lamb,
  according to their fathers' houses, a lamb for a
  household
• 4. and if the household be too little for a
  lamb, then shall he and his neighbor next unto
  his house take one according to the number of the
  souls according to every man's eating ye shall
  make your count for the lamb.

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• 5. Your lamb shall be without blemish, a male a
  year old ye shall take it from the sheep, or
  from the goats
• 6. and ye shall keep it until the fourteenth
  day of the same month and the whole assembly of
  the congregation of Israel shall kill it at even.
  
• 7. And they shall take of the blood, and put it
  on the two side-posts and on the lintel, upon the
  houses wherein they shall eat it.
• 8. And they shall eat the flesh in that night,
  roast with fire, and unleavened bread with
  bitter herbs they shall eat it.

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• 9. Eat not of it raw, nor boiled at all with
  water, but roast with fire its head with its
  legs and with the inwards thereof.
• 10. And ye shall let nothing of it remain until
  the morning but that which remaineth of it until
  the morning ye shall burn with fire.
• 11. And thus shall ye eat it with your loins
  girded, your shoes on your feet, and your staff
  in your hand and ye shall eat it in haste it is
  Jehovah's passover.

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Each Plague Was A Sign of the impotence of the
Egyptian gods.

• 12. For I will go through the land of Egypt in
  that night, and will smite all the first-born in
  the land of Egypt, both man and beast and
  against all the gods of Egypt I will execute
  judgments I am Jehovah.

50
The Feast of Unleavened Bread Followed the
Passover

• 13. And the blood shall be to you for a token
  upon the houses where ye are and when I see the
  blood, I will pass over you, and there shall no
  plague be upon you to destroy you, when I smite
  the land of Egypt.
• 14. And this day shall be unto you for a
  memorial, and ye shall keep it a feast to
  Jehovah throughout your generations ye shall
  keep it a feast by an ordinance for ever.
• 15. Seven days shall ye eat unleavened bread
  even the first day ye shall put away leaven out
  of your houses for whosoever eateth leavened
  bread from the first day until the seventh day,
  that soul shall be cut off from Israel.

51

• 17. And ye shall observe the feast of unleavened
  bread for in this selfsame day have I brought
  your hosts out of the land of Egypt therefore
  shall ye observe this day throughout your
  generations by an ordinance for ever.
• 18. In the first month, on the fourteenth day
  of the month at even, ye shall eat unleavened
  bread, until the one and twentieth day of the
  month at even.
• 19. Seven days shall there be no leaven found
  in your houses for whosoever eateth that which
  is leavened, that soul shall be cut off from the
  congregation of Israel, whether he be a
  sojourner, or one that is born in the land.

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• 21. Then Moses called for all the elders of
  Israel, and said unto them, Draw out, and take
  you lambs according to your families, and kill
  the passover.
• 22. And ye shall take a bunch of hyssop, and
  dip it in the blood that is in the basin, and
  strike the lintel and the two side-posts with the
  blood that is in the basin and none of you shall
  go out of the door of his house until the
  morning.
• 23. For Jehovah will pass through to smite the
  Egyptians and when he seeth the blood upon the
  lintel, and on the two side-posts, Jehovah will
  pass over the door, and will not suffer the
  destroyer to come in unto your houses to smite
  you.

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• 50. Thus did all the children of Israel as
  Jehovah commanded Moses and Aaron, so did they.
• 51. And it came to pass the selfsame day, that
  Jehovah did bring the children of Israel out of
  the land of Egypt by their hosts.

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The Meaning of the Passover and Feast of
Unleavened Bread.

• It Celebrated
• Israels deliverance from Egyptian slavery
• Their adoption by the Lord as His People
• Laid the foundation of Israels birth as a
  nation.
• Signified the redemption price of their freedom
• Signified their spiritual separation (holiness)
  unto the service of God.

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3 MONTHS TO SINAI---First Covenant Made
(191) Israel had broken their temporary earthly
covenant with God, but a New permanent
Covenant would be made that would include all
people The temporary Covenant was written on
earthly tables for a fleshly family, but the new
would be written on the Heart for a spiritual
family. Election of God was for all believers in
Christs atonement.
56

• 31. Behold, the days come, saith the Lord, that
  I will make a new covenant with the house of
  Israel, and with the house of Judah
• 32. Not according to the covenant that I made
  with their fathers in the day that I took them by
  the hand to bring them out of the land of Egypt
  which my covenant they brake, although I was an
  husband unto them, saith the Lord
• 33. But this shall be the covenant that I will
  make with the house of Israel After those days,
  saith the Lord, I will put my law in their inward
  parts, and write it in their hearts and will be
  their God, and they shall be my people.
• POSED A PROBLEM How could this be???

57
Thus We Now Have The New Covenant Relationship

• 14. Blotting out the handwriting of ordinances
  that was against us, which was contrary to us,
  and took it out of the way, nailing it to his
  cross
• I Pet. 29. But ye are a elect race, a royal
  priesthood, a holy nation, a people for God's own
  possession, that ye may show forth the
  excellencies of him who called you out of
  darkness into his marvellous light

THU
58
Our Covenant is made at our deliverance by the
atoning death of Jesus

• Heb. 912. Neither by the blood of goats and
  calves, (104) but by his own blood he entered in
  once into the holy place, having obtained eternal
  redemption for us. 13. For if the blood of
  bulls and of goats, and the ashes of an heifer
  sprinkling the unclean, sanctifieth to the
  purifying of the flesh 14. How much more shall
  the blood of Christ, who through the eternal
  Spirit offered himself without spot to God, purge
  your conscience from dead works to serve the
  living God?
• I Pet. 314. Wherefore, beloved, seeing that ye
  look for such things, be diligent that ye may be
  found of him in peace, without spot, and
  blameless.

59

• The old covenant was kept by the blood of animals
  being repeatedly sprinkled upon the contents of
  the tabernacle -- temple.
• The new covenant is kept by the blood of Jesus
  having been, and continually being sprinkled upon
  the contents in the SPIRITUAL temple of the
  heart. . . .
• The conscience contained all the defilement of
  sin. Constant sprinkling enables the Holy Spirit
  to dwell in it and sanctifies our worship and
  service so that we can draw nigh to God. (Behind
  the curtain)
• HEB 1022. let us draw near with a true heart in
  fulness of faith, having our hearts sprinkled
  from an evil conscience (Acceptance of service)
  and having our body washed with pure water.
  (Entrance permissible)
• I JOHN 17

60
THE Old Covenants Mission was to Possess the
Earthly Land of the Heathen

• OUR New Covenant Mission is similar in spirit . .
  . By bringing the nations into the spiritual
  kingdom of God.
• Matt. 2819. Go ye therefore, and teach all
  nations, baptizing them in the name of the
  Father, and of the Son, and of the Holy Ghost
• 20. Teaching them to observe all things
  whatsoever I have commanded you and, lo, I am
  with you alway, even unto the end of the world.
  Amen.
• 2 Tm. 2 2. And the things which thou hast heard
  from me among many witnesses, the same commit
  thou to faithful men, who shall be able to teach
  others also.

61
Jesus gave the Combination to Nicodemus

• 5. Jesus answered, Verily, verily, I say unto
  thee, Except a man be born of water and of the
  Spirit, he cannot enter into the kingdom of God.
• By washing in water the priest could enter the
  temple.
• By the sprinkling of blood their service was
  acceptable to God.
• Thus the combination, water and the blood

62
Jesus entered the Heavenly Temple by Water and
the Blood

• John 1934. But one of the soldiers with a spear
  pierced his side, and forthwith came there out
  blood and water.

63
As this institutes the Spiritual Age, we have
John saying

• I John 58. And there are three that bear
  witness in earth, the spirit, and the water, and
  the blood and these three agree in one.

64
Becoming a Child of God In the Spirit then is

• 1. SPIRITUALLY BEING WASHED IN JESUS BLOOD
• Rev. 1 Unto him that loved us, and washed us
  from our sins in his own blood,
• 2. BEING BAPTIZED IN WATER.
• ACTS 2216. And now why tarriest thou? arise,
  and be baptized, and wash away thy sins, calling
  on the name of the Lord.

65
How the Covenants Were/are Sealed
By Surgical operations sealing family
relationship 1. As a fleshly child of Abraham,
a cutting removal of the flesh.
2. As a spiritual child
of Abraham in the kingdom of heaven, a cutting in
the spiritual heart.
66
The Sealing of the Abrahamic Covenant

• The Abrahamic Covenant was sealed by an operation
  on the flesh by a man
• GENESIS 179 -- And God said unto Abraham, Thou
  shalt keep my covenant therefore, thou, and thy
  seed after thee in their generations. 10. This
  is my covenant, which ye shall keep, between me
  and you and thy seed after thee Every man child
  among you shall be circumcised. 11. And ye shall
  circumcise the flesh of your foreskin and it
  shall be a token of the covenant betwixt me and
  you.

67
The New Covenant that makes one a spiritual child
of Abraham is a Spiritual circumcision

• COL. 211 -- In whom also ye are circumcised
  with the circumcision made without hands, in
  putting off the body of the sins of the flesh by
  the circumcision of Christ
• 12. Buried with him in baptism, wherein also ye
  are risen with him through the faith of the
  operation of God, who hath raised him from the
  dead.
• Our partRepentance baptism Gods part, the
  cutting away (forgiveness of sins)

68
The Gospel (the word) is the SURGEONS Scalpel
(Heb. 412)

• Hebrews 412. For the word of God is quick, and
  powerful, and sharper than any twoedged sword,
  piercing even to the dividing asunder of soul and
  spirit, and of the joints and marrow, and is a
  discerner of the thoughts and intents of the
  heart.
  
• ACTS 237. Now when they heard this, they were
  pricked in their heart, and said unto Peter and
  to the rest of the apostles, Men and brethren,
  what shall we do?

69

• Then Peter said unto them, Repent, and be
  baptized every one of you in the name of Jesus
  Christ for the remission of sins, and ye shall
  receive the gift of the Holy Ghost.
• 41. Then they that gladly (1) received his word
  (2) were baptized and the same day there (3)
  were added unto them about three thousand souls.
• 1. Rec. the word (believed Gods good news and
  repented of crucifying Jesus))
• 2. Were baptized ---(were cut loose (made free)
  from their sins by the operation of God)
• 3. Were added unto them included in the
  covenant family.

70
The Surgical Operation Takes Place on the heart
Open heart surgery performed on the sinner by
God.

• 14. And a certain woman named Lydia, a seller of
  purple, of the city of Thyatira, which worshipped
  God, heard us whose heart the Lord opened, that
  she attended unto the things which were spoken of
  Paul.

71
Results of the Spiritual Surgery

• Rom. 617. But God be thanked, that ye were the
  servants of sin, but ye have obeyed from the
  heart that form of doctrine which was delivered
  you.
• 18. Being then made free from sin, ye became
  the servants of righteousness.

72
When the Word is Obeyed, The Cutting Inflicts
death on the old man of sin followed by the Holy
Spirits gift of life to the man raised from dead

• Rom. 6 3. Know ye not, that so many of us as
  were baptized into Jesus Christ were baptized
  into his death?
• 4. Therefore we are buried with him by baptism
  into death that like as Christ was raised up
  from the dead by the glory of the Father, even so
  we also should walk in newness of life. 5. For
  if we have been planted together in the likeness
  of his death, we shall be also in the likeness of
  his resurrection 6. Knowing this, that our old
  man is crucified with him, that the body of sin
  might be destroyed, that henceforth we should not
  serve sin.
• 7. For he that is dead is freed from sin.

73
The Old and the New

• Matt. 2237. Jesus said unto him, Thou shalt
  love the Lord thy God with all thy heart, and
  with all thy soul, and with all thy mind.
• 38. This is the first and great commandment.
• 39. And the second is like unto it, Thou shalt
  love thy neighbour as thyself.
• 40. On these two commandments hang all the law
  and the prophets.

• The
• Ten
• Commandments
• Ex. 6

MON
74
The Tabernacle Its makeup
and typical meaning as a shadow of Salvation in
Christ
75
The Tabernacle A Shadow of Jesus New Covenant

• Hebrews 101. For the law having a shadow of
  good things to come, and not the very image of
  the things, can never with those sacrifices which
  they offered year by year continually make the
  comers thereunto perfect.

ARK and mercy seat Gods throne and dwelling place
Holy of Holies
Veil
Lamp stand Light
Table of Show Bread Gods presence and sustenance
Holy Place
Altar
Blood atonement
Laver
Washing/cleansing
76
Furnishings of the Tabernacle

• The ark of the covenant Ex. 2510-22
• A box approx. 39 long X 23 wide high
• Overlaid with pure gold.inside was placed the
  tables of stone (Ex. 2516) A jar of manna (Ex.
  16 33-34) and Aarons rod that budded (Nu.
  174-10)
• On top was the mercy seat of pure gold 39 X
  23. Pure gold (Ex. 2517)
• On either end were two cherubim of pure gold
  facing each other with wing covering the mercy
  seat and their tips touching.
• Here God promised to meet Israel. (Ex. 2518ff
  Nu. 789)
• The H. Priest only entered here once a year.

77
Meaning of the Ark of the Covenant

• The ark seems to have symbolized the throne of
  God
• Ps. 801 thou that leadest Joseph like a flock
  thou that dwellest between the cherubims, shine
  forth.
• Ps. 991 The Lord reigneth let the people
  tremble he sitteth between the Cherubims

78
A symbol of Atonement for Sins

• 1614. And he shall take of the blood of the
  bullock, and sprinkle it with his finger upon
  the mercy seat eastward and before the
  mercy seat shall he sprinkle of the blood with
  his finger seven times.
• Lev. 1630. For on that day shall the priest
  make an atonement for you, to cleanse you, that
  ye may be clean from all your sins before
  the Lord.
• 1634. And this shall be an everlasting statute
  unto you, to make an atonement for the children
  of Israel for all their sins once a year. And
  he did as the Lord commanded Moses.

79
But was formality enough?
What about Mercy/grace?

• Hos. 6 6. For I desired mercy, and not
  sacrifice and the knowledge of God more than
  burnt offerings.
• Matt. 913. But go ye and learn what that
  meaneth, I will have mercy, and not sacrifice
  for I am not come to call the righteous, but
  sinners to repentance.
• Matt. 12 7. But if ye had known what this
  meaneth, I will have mercy, and not sacrifice, ye
  would not have condemned the guiltless.
• Never worship as a mere ritual. The right
  attitude of heart is indispensable to acceptable
  worship.

80
Jesus alone was the fulfillment of the true
meaning of the Ark of the Covenant

• He is Gods covenant to man, his mercy, his
  atonement, his acceptable sacrifice, his just
  requirement.
• Rom. 83. For what the law could not do, in
  that it was weak through the flesh, God sending
  his own Son in the likeness of sinful flesh, and
  for sin, condemned sin in the flesh
• 4. That the righteousness of the law might be
  fulfilled in us, who walk not after the flesh,
  but after the Spirit.
• 5. For they that are after the flesh do mind
  the things of the flesh but they that are after
  the Spirit the things of the Spirit.
• 6. For to be carnally minded is death but to
  be spiritually minded is life and peace.
• Let our prayers rise from humility of heart
  realizing that the atonement at the ark was but a
  shadow of Jesus to come.

81
The Table of Showbread

• Instructions are found in Ex. 2523ff. The
  construction in Ex. 3710ff. It was 3 feet long,
  1-1/2 feet wide by 2-1/3 feet high overlaid with
  pure gold.
• 12 loaves were set (6X6) upon the table with
  dishes and incense holders (Le. 245dff)
• Eaten every Sabbath by Aaron sons.
• New loaves and incense were placed there weekly.

82
Meaning of the Showbread

• Not for form. It signified the coming Messiah. As
  some of the manna from heaven was placed in the
  ark for remembrance by future generations, so the
  loaves were on the table continually. It was
  called the bread of the Presence (Ex. 164,33).
  God was ever caring and providing for His people.
  He was always present (Dt. 32. Is. 4010-11, I
  Cor. 103).
• Jesus was born in Bethlehem (house of bread)
  significant of the heavenly bread. Jesus said he
  was the bread of life. (John 635)

83
The Lampstand

• The golden lampstand (not candlestick) was to be
  of pure gold (Ex. 2531ff).
• It had a stem and six branches, three on each
  side, making seven. The cups on each branch
  burned with pure olive oil from evening til
  morning. (Ex. 2720ff) They were cleaned each
  morning and kept in immaculate condition.

84
Meaning of the Lampstand

• It is obviously connected with light. The
  meaning was far beyond formality. As the light
  penetrated every part of the holy place, so does
  God the heart Jesus said that He (His teaching)
  is light in the worlds darkness (Jn. 812) To
  receive Jesus into the heart is to receive the
  love of his teaching concerning what to do to be
  saved, how to worship, and how to live a holy
  acceptable life.
• Jesus said we are the light of the world
  (reflective of the light of his teaching (Mt.
  514).
• Light is a servant and never served, so are his
  disciples. Never should the Christian life
  become a dull routine.
• Mt. 516 Let your light so shine.

85
The Meaning of the Altar of Incense

• It seems to symbolize a communion with God
  through prayer and daily holiness of life.
• The Jews associated prayer with the altar of
  incense.
• Amos 521. I hate, I despise your feast days,
  and I will not smell in your solemn assemblies.
• Luke 110 And the whole multitude of the people
  were praying without at the time of incense.
• Rev. 84. And the smoke of the incense, which
  came with the prayers of the saints, ascended up
  before God out of the angel's hand.
• Prayer is not a ritual to be said at set
  intervals. It is a privilegethe heart communing
  with God in deep reverence

86
The Great Altar Ex. 271-8, 381-7

• 7.5 feet square x 4.5 feet high
• Made of acacia wood overlaid with bronze.
• All utensils were bronze. Here the sacrifices
  were burned . There were daily offerings as well
  as offering on special occasions.

87
The Meaning of the Altar of Sacrifice

• The killings and blood cleansing offering were
  done over and over for centuries. Without a deep
  spiritual mind one can see how that the priests
  could become bored, even disgusted. To the deep
  spiritual mind who sought to penetrate the
  reasons, it would become evident with an
  increasing awareness of the principle of the
  innocent being sacrificed for the guilty. This
  should have been evident in the offering of Jesus
  , and was to many like Paul (I Cor. 57)

88
The Great Tragedy

• The Priests missed the spiritual implications of
  the tabernacle and temple worship system. They
  became mercenary with the sacrifices and turned
  the temple into a den of thieves.
• Christ was the sanctuary of God on earth, the
  mercy, the altar atonement, light, life, bread,
  and communion of God with men.
• So sad, that many have apparently turned worship
  into entertainment. For many the singing,
  praying, the Lords supper, giving and preaching
  seem to have become mechanical acts of ritualism

89
Disrespect for Worship as God Would Have it
Idolatry Emerges Read Exodus 32-34

• Moses was forty days in the Mt. Receiving Gods
  Word.
• Aaron bows to pressure from the people to make a
  golden calf.
• Moses returns, in anger breaks the ten
  commandments,

90

• All things pointed to the coming of Jesus, His
  church, and to final salvation in heaven.

91
Shadows of the Heart as the True Temple of God
Heaven glory-light Rev. 21-23
Christians glory-light Mt. 514,16
Jesus glory/light
Tabernacle glory/fire
Most Holy
naos
naos
naos ETERNAL HEAVENLY Rev. 2122
TEMP. EARTHLY Ex. 2633
TEMP. EARTHLY- HEAVENLY Jn. 2. 20-21
TEMP. EARTHLY- HEAVENLY 1 Cr. 619
heiron
heiron
92
Pentecost Lev. 239-12 Num. 2826-31
Passover Unleavened Bread Pentecost,
Booths/Tabernacles

• 239. The Feast of Pentecost (50) or Feast of
  Weeks (7 weeks 1). That as the first fruits of
  harvest were offered to God, then He should be
  first in ones life because of great gratitude
  for His sustenance in life.
• Jesus was the first fruits and Christians are the
  latter harvest that follows. As Jesus offered
  Himself to God, should we follow His example.

TUE
93
10. . Annual Atonement Lev. 16 23 Num. 29
(10th day of the 7th monthTishri)

• Besides other animals such as a bull for a sin
  offering for the high priest, two goats were
  offered.
• 1. The goat for Jehovah.. The atoning sacrifice
  for the peoples sin
• 2. The goat for Azazel (removal) The putting away
  of sin in their lives

94
Feast of Booths- Harvest Last Feast of the year.
7 joyous days -14th to 21st Day of Tishri
Sept./Oct. Lev. 2343
DAY BULLS RAMS LAMBS GOATS 1st 13 2
14 1 2ND 12 2 14 1 3RD 11 2 14 1 4TH 10
2 14 1 5th 9 2 14 1 6th 8 2 14 1 7th 7
2 14 1 Total 70 14 98 7 8th 1 1 7 1
95
Putting it All together What the Shadows Portray

• 1. Pharaoh --- A shadow of Satan
• 2. Egypt --- as shadow of slavery to sin
• 3. The death angel wages of sin is death
• 4. The Passover. Depicts the death of the Lamb of
  God, deliverance from Pharaoh and Egypt, viz.
  Satan and the bondage of sin. Jesus is our
  Passover (I Cor. 57)
• 5. The Crossing fo the Red Sea. The separation
  from sin at baptism and from the old life of
  slavery.

96

• 6. The song of deliverance. The joy of
  deliverance from sin. (Ex. 1515 Cp. Acts 239
  839)
• 7. The feast of Unleavened Bread. The clean/holy
  life to be lived after afterward.
• 8. The Feast of Pentecost or Feast of Weeks.
  Give God the first fruits.
• 9. Annual Atonement This was a fast day. 10th
  of Tishri

97

• 10. The wilderness of Wandering. The trials of
  life that test faithfulness between conversion
  and death
• 11. Feast of the Booths (Tabernacles) Joy of
  faithful life. 15th of Tishri (7 days in 7th
  month)
• 12. Crossing Jordantransition into the promised
  land(Heaven for us!)

98
THE SABBATH SYSTEM
99
The Pyramidical Sabbatical system

• There was the weekly Sabbath celebrated each 7th
  day because God rested from creation on the 7th
  dayGen. 22-3 Ex. 1622-30 208-11
• HOW WERE THE JEWS SUPPOSED TO KEEP THE WEEKLY
  SABBATH? WHY?
• 1. 2 male lambs were sacrificed as burnt
  offerings, along with cereal and drink offerings.
• 1. No work was to be done.. They were to cook
  sufficiently on the 6th day for the next. No
  traveling was to be done (Ex. 1623-30).
• 2. Penalty for breaking the Sabbath was death
  (Ex. 3115 Nu, 1532)
• WHAT WERE THE JEWS SUPPOSED TO LEARN FROM THIS?

100
The New Moon Monthly Sabbath

• 1. Offering of 2 young bulls
• 2. One ram and 7 male lambs a year old without
  blemish.
• 3. Flour, oil and wine were also offered
• 4. A male goat was sacrificed as a sin offering.
• All theses offering were in addition to the
  regular daily and Sabbath offerings.
• Num. 2811-15

101
The Seventh Sabbatical Month

• 1. At the beginning of the month trumpets were
  blown signifying the beginning of a holy day
  (Lev. 2323-25 Nu. 291)
• 2. One young bull, one ram, seven male lambs a
  year old without blemish accompanied with cereal
  offerings were offered as a pleasing odor to the
  Lord (Num. 292-6)
• 3. According to the Jews observance of the New
  Moon Sabbath was symbolic of surrender to the
  Lord. This was called a day of gladness as
  trumpets were blown over the burnt and peace
  offerings. (Num. 1010)

102
The Seventh Sabbatical Month

• 4. What were they to do and learn from the
  monthly sabbath?
• 4. The Jews gradually drifted from the spiritual
  significance of the Sabbaths. Amos 84-6) Says
  that they were glad when they were ovcer so they
  could sell grain.

103
The 7th or Sabbatical year

• For additional emphasis God prescribed the
  observance of a Sabbatic year for Israel (Ex.
  2310-11 Lev. 252-7) Deut. 151-18 3110-13).
• In the seventh year the land was left unplowed,
  unsown, and unharvested by the owner. Any crops
  which germinated naturally were for the slaves to
  gather and the animals to eat (Lev. 252-7)

104
Jubilee or 50th Year Sabbath

• In order for Israel to reach a pinnacle height of
  spiritual observance twice each century, God gave
  the year of Jubilee (5oth). The land was to be
  left unplowed and the people ceased from all
  physical work (Lev. 258-34 2717-24 Num.
  364).
• The year began on the annual Atonement Day (Lev.
  1629, 259) on the 10th day of Tishra (7th
  month). It began with trumpet blowing (Lev.
  259) and with Jubilee (loud shouting).

105

• Since it was preceded by a sabbatical year
  (49th), God said if they were faithful He would
  provide an abundant crop year in the 6th and 48th
  year (Lev. 258) and with fruit for three years
  Lev. 2521).
• All land was to be returned to the original
  owner, and all indentured servants freed and
  debts forgiven (Lev. 2513-55).

106
Note the Accumulations of Sabbaths, special days
and years leading to the 50th year.

• 1. Approx. 2,184 regular Sabbaths plus special
  Sabbaths (feasts). All Sabbath days in the 7th
  year and in the year of Jubilee were omitted
  because the entire year was a Sabbath of
  cessation of laborious work.
• 2. Each year the 7th months was observed as a
  Sabbatic month.

107

• 3. The 7th, 14th, 21st, 28th, 35th, 42nd, and
  49th were Sabbatic years
• 4. The 50th year followed the 49th which meant
  two Sabbath years in a row twice per century were
  to eb observed. God would provide for them (Lev.
  2519-22).

108

• THE SPIRITUAL APPLICATION
• The Sabbath, seventh month, Sabbatic year, and
  Jubilee year all were joined in principle and
  should have portrayed increasingly for the
  Israelite the supremacy of the SPIRITUAL over the
  PHYSICAL.Every seventh day, he was re minded in
  cessation from labor that it was God ordained.

109

• As God ceased from creation (Gen. 22-3), so man
  ceased his daily work which was a means in
  contemplation of the end eternal life. Because
  of sin, the joy and blessings of God's original
  creation were lost in toil, sweat, and labor. But
  each Sabbath was a reminder that God would
  eventually redeem man. Thus, every seven days he
  should have appreciated anew God's pledge of
  eternal blessing when man enters his True
  Restfellowship with God apart from sin.

110
The Seventh month was inaugurated by the special
holy day and blowing of trumpets. It introduced
the month in which the annual atonement and feast
of the tabernacles was celebrated. It should have
reminded the rulers, priests and nation that God
had blessed them, through the year and had
providentially met their every need. Therefore,
with the harvest complete, they were prepared in
an attitude of thanksgiving and humility to seek
His mercy in atonement despite their sin and to
prepare as a joyous nation to dwell in booths.
WED
111

• In like manner, the Sabbatic year was to more
  deeply impress upon the spiritual man that God
  would provide throughout the year SPIRITUALLY as
  He most certainly had PHYSICALLY. Thus, man's
  sowing and reaping each year was not an end, but
  simply a means until redemption was complete.

112
The cessation every seven years for a YEAR (not
just a day as on the Sabbath) could not help but
deepen insight into the mercy, grace and love of
God for man. Separated from material pursuits, he
could cultivate the spiritual by meditation and
thanksgiving. It foreshadowed an eternal rest
from the physical and simultaneously depicted
eternal spiritual service to His blessed Lord.
113

• The Jubilee year climaxed God's covenant of
  redemption. Although there is no record of
  national reaction in the Bible to its observance,
  it should have enabled the spiritual Israelite
  to perceive the eventual eternal bliss with God.
  After 48 years of weekly Sabbaths, interspersed
  with 48 seventh months' introducing atonement and
  the feast of the tabernacles, and six sabbatic
  years, the 49th year as a seventh sabbatic year
  was followed by the jubilee year.

114
Thus for two consecutive years every fifty years,
the Israelite should have been made deeply
conscious of the SPIRITUAL and how trivial and
inconsequential were the material means of life.
God completely provided for his every need during
the three yearsa period of gracethe two while
he was devoting himself WHOLLY TO HIS CREATOR,
and during the sowing and growing of a crop in
the 51st year (Lev. 2521).
115

• Such a life for the period must have enabled the
  man of faith to draw as close to God as possible
  on earth in realizing the future glory of the
  heavenly realm. Also, the return of land and the
  freeing of slaves should have impressed indelibly
  upon the individual soul the concept that all of
  the earth is a means to the end of serving God
  TOTALLY, ABSOLUTELY AND COMPLETELY.

116
All here was transitory, not eternal. It would
serve its purpose until salvation was fully
accomplished. When redemption was realized, the
land or property which he might have thought as
valuable was gone forever the service from his
fellow manno longer needed or wanted. ALL MEN
were to serve GOD WHO ALONE WAS THEIR MASTER.
117

• To convince the doubter, who might withhold from
  the needy because the jubilee was approaching
  that he was not a master but a servant, the Lord
  said, " To me the people of Israel are servants,
  they are my servants whom I brought forth out of
  the land of Egypt I am the Lord your God". (Lev.
  2517, 51-55). What a marvelous provision by the
  Lord! Therefore, two years of meditation,
  appreciation and spiritual communion with God
  unhindered by toil in the field, etc. should have
  made everyone GOD CONSCIOUS and fervently
  desirous of eternal life with God.

118
Fellow Christians! How we should recognize our
privileges and opportunities in Christ. The
truths of the sermon on the mount, and the
parables of the value of the kingdom take on new
meaning. Our citizenship is in heaven (Phil.
320 ASV)I Since our hearts are there, let us lay
up treasures there by seeking the Kingdom of God
and His righteousness FIRST (Matt. 633). Thus,
everything other than Christ and being found in
Him is refuse-garbage-loss-and should be so
counted (Phil. 37-8).
119
May everythinghouses, jobs, possessions,
MONEYall be used as means for the TRUE
ENDeternal life with Christ and God. Since we
live jn an era of grace, we Jive constantly in
the jubilee year IF WE CHOOSE by a RICH
PRODUCTION OF THE FRUIT OF THE SPIRIT (Gal.
522-23). AGAINST SUCH THERE IS NO-LAW. May we so
live here that we may finally by His Grace enter
the TRUE REST and serve God forever in
thanksgiving for His glorious salvation bestowed
upon us (Heb. 49-10).
120
Weekly Sabbath one day living for/with
God Monthly New Moon Sabbath Additional
emphasis on living wholly form God Seventh Month
one whole month living for/with God. Every
Seventh Year one whole year liivng for/with
God 49th year plus Jubilee two whole years
living depending complete on God and living for
and with Him spiritually. One must surely see the
cause for this.

121
The pyramidical system of the Jewish law was
intended to reflect a constant growth pattern for
developing faith in Israel toward their eventual
dwelling with God Christians should seek to
follow a growth pattern in life to do the same.
Romans 121ff.
122
Application of the Pentateuch to the New Age

• We will let the author of Hebrews summarize the
  Pentateuch for us
• 1. Jesus is now our high priest and functions for
  us in a better tabernacle (worship center) than
  the old.
• Heb. 911. But Christ being come an high priest
  of good things to come, by a greater and more
  perfect tabernacle, not made with hands, that is
  to say, not of this building

123
2. Jesus died once for eternal forgiveness

• Heb. 912. Neither by the blood of goats and
  calves, but by his own blood he entered in once
  into the holy place, having obtained eternal
  redemption for us.

124
Animal blood and Water made only the body
presentable to God. Jesus as a sinless
sacrifice made the conscience clean

• Heb. 9 13. For if the blood of bulls and of
  goats, and the ashes of an heifer sprinkling the
  unclean, sanctifieth to the purifying of the
  flesh
• 14. How much more shall the blood of Christ,
  who through the eternal Spirit offered himself
  without spot to God, purge your conscience from
  dead works to serve the living God?

125
A better and different High Priest offering a
better and different sacrifice meant a new
testament had to be forthcoming

• Heb. 915. And for this cause he is the
  mediator of the new testament, that by means of
  death, for the redemption of the transgressions
  that were under the first testament, they which
  are called might receive the promise of eternal
  inheritance.
• His sinless death for their sins (and ours) meant
  the end of all sacrifices for sin.

126
The New Testament could Not begin without Jesus
sinless death

• 16. For where a testament is, there must also
  of necessity be the death of the testator.
• 17. For a testament is of force after men are
  dead otherwise it is of no strength at all while
  the testator liveth.

127
The Old Testament Was Instituted by the inferior
sacrifice of animals

• HEB 918. Whereupon neither the first testament
  was dedicated without blood.
• 19. For when Moses had spoken every precept to
  all the people according to the law, he took the
  blood of calves and of goats, with water, and
  scarlet wool, and hyssop, and sprinkled both the
  book, and all the people,

128

• 20. Saying, This is the blood of the testament
  which God hath enjoined unto you.
• 21. Mor