Title: CITIUS
1Faster, Higher, Stronger Olympic training and
events
2Philadelphia MS739Main panel runner on
rightPhotograph by Maria Daniels, courtesy of
The University ofPennsylvania Museum of
Archaeology and Anthropology
3Lucian On Slander 12 (2nd CE)stadion, diaulos,
dolichos
- In the races, once the husplex goes down, the
good runner puts his mind only on going forward,
and concentraing on the finish, puts his hope of
victory in his legs. He does not foul the man
next to him nor does he waste time thinking up
tricks against his opponents. He immoral,
unskilled athlete, however, turns his hope of
success to unsportsmanlike conduct, and how
to hold his opponent or check him by tripping .
4Harvard 1972.39Side B hoplitodromos at
leftPhotograph by Maria Daniels, courtesy of
Harvard University Art Museums
5Pausanias 5.12.8 (2nd CE)
- There in the temple at Olympia are kept the 25
bronze shields, which are carried by the
competitors in the hoplite race.
6Aristotle Rhetoric 1.5 1361b (4th BCE) pentathlon
- The pentathletes have the most beautiful bodies,
because they are constructed for strength and
speed together. - Scholiast on Aristeides 3.339 (2nd CE)
- Pentathlete is used instead of those competing
in the five events or those winning in the five
events, because not all the pentathletes win all
five events. For three of the five events are
sufficient for them to win.
7Boston 01.8020Tondo discus throwerPhotograph
courtesy of the Museum of Fine Arts, Boston
8Pindar Olympian Odes 10.72 (5th BCE) diskos
- And Nikeus, whirling around, threw the stone
with his arm farther than all the others. - Cicero On the Orator 2.5.21 (1st BCE)
- The students of teachers in the Greek gymnasia
prefer to hear the diskos than to hear the
professor.
9Toledo 1961.26, Attic red figure kylixSide B
javelin throwersPhotograph by Maria Daniels,
courtesy of the Toledo Museum of Art
10Pindar Pythian Odes 1.44-45 (5th BCE) javelin
- As for this bronze-pointed javelin which I am
shaking in my hand, I hope I will not throw it
out of bounds but rather hurl it a long distance,
so as to surpass my competitors. - Scholiast on Euripides Andromache 1133 (5th BCE)
- A mesagkylon is a kind of javelin with a cord
wrapped around the middle, which the athletes
hold on to as they throw.
11Boston 01.8020Side A jumperPhotograph courtesy
of the Museum of Fine Arts, Boston
12Philostratos On Athletics 55 (3rd CE) long jump
- The halteres are an invention of the
pentathletes and were invented for jumping
halma, in Greek, from which they take their
name. Considering the jump to be one of the most
difficult events in competition, the rules permit
encouragement of the jumper by means of a flute
and also assist him even more with the halteres.
For then guidance of the hands is unfailing and
brings the feet to the ground without wavering
and in good form. The rules show how important
this is, for they refuse to have the jump
measured if the mark is not correct.
13Toledo 1961.24Side B pankrationPhotograph by
Maria Daniels, courtesy of the Toledo Museum of
Art
14Philostratos Pictures 2.6(3rd CE) pankration
- The pankratiasts engage in a dangerous kind of
wrestling. For they have to take blows in the
face, which are considered too dangerous for a
regular wrestler, and they take holds where it is
necessary to fall in order to win . A
pankratiast may simultaneously grab his
opponents ankle and wrench his arm in addition
to hitting and jumping on him. For these moves
are permitted , but not biting or poking.
15Philadelphia MS2444Side A trainer watching
wrestlersPhotograph by Maria Daniels, courtesy
of The University ofPennsylvania Museum of
Archaeology and Anthropology
16Anonymous, Greek Anthology (5th BCE 5th CE)
wrestling
- Milo of Kroton was once the only wrestler to
show up at the sacred games. The official in
charge at once called him forward to receive the
crown. As he approached he slipped and fell on
his hip. The spectators shouted that he should
not be crowned since he fell when he was all
alone. Standing up in the middle, Milo shouted in
reply, That is not three falls. I fell only
once let someone give me the other two falls. - Semonides, fragment 153D (7th BCE)
- This is the glorious statue of glorious Milo,
who in fighting seven times at Olympia never fell
to his knees.
17Pausanias 6.14.5-8 (2nd CE) Milo of Croton
- The statue of Milo the son of Diotimus was made
by Dameas, also a native of Crotona. Milo won six
victories for wrestling at Olympia, one of them
among the boys at Pytho he won six among the men
and one among the boys. He came to Olympia to
wrestle for the seventh time, but did not succeed
in mastering Timasitheus, a fellow-citizen who
was also a young man, and who refused, moreover,
to come to close quarters with him. It is further
stated that Milo carried his own statue into the
Altis. His feats with the pomegranate and the
diskos are also remembered by tradition. He would
grasp a pomegranate so firmly that nobody could
wrest it from him by force, yet he did not damage
it by pressure. He would stand upon a greased
diskos, and make fools of those who charged him
and tried to push him from the diskos. He used to
perform also the following exhibition feats.
18Pausanias 6.14.5-8 (2nd CE) Milo of Croton
- 7 He would tie a cord round his forehead as
though it were a ribbon or a crown. Holding his
breath and filling with blood the veins on his
head, he would break the cord by the strength of
these veins. It is said that he would let down by
his side his right arm from the shoulder to the
elbow, and stretch out straight the arm below the
elbow, turning the thumb upwards, while the other
fingers lay in a row. In this position, then, the
little finger was lowest, but nobody could bend
it back by pressure. They say that he was killed
by wild beasts. The story has it that he came
across in the land of Crotona a tree-trunk that
was drying up wedges were inserted to keep the
trunk apart. Milo in his pride thrust his hands
into the trunk, the wedges slipped, and Milo was
held fast by the trunk until the wolves--a beast
that roves in vast packs in the land of
Crotona--made him their prey.
19Toledo 1961.26, Attic red figure kylixSide A
boxer on near rightPhotograph by Maria Daniels,
courtesy of the Toledo Museum of Art
20Eustathius 1324.18 (12th CE) boxing
- Boxers himantes of leather were wrapped around
their hands to make them better for striking and
to hold the fingers together, binding them
stiffly into a round shape, like some sort of
club. - Anonymous Greek Anthology (5th BCE 5th CE)
- This statue of the boxer Apis was set up in
gratitude by his competitors. For he never
injured any of them.
21Tampa 86.35Shoulder chariot racePhotograph by
Maria Daniels, courtesy of the Tampa Museum of
Art Anthropology
22Tampa 86.24Side B two ridersPhotograph by
Maria Daniels, courtesy of the Tampa Museum of
Art
23Isokrates Team of Horses 32-34 (4th BCE)
chariot-racing
- My father turned his attention to raising
horses, which is the activity of the most wealthy
and not one which a poor man should attempt, and
he surpassed not only his rivals but also all the
earlier victors. For he entered chariots in a
larger number than the largest cities could match
and of such quality that he came in first and
second and third.
24Anonymous Greek Anthology 13.16 (5th BCE 5th
CE) chariot-racing and women
- My ancestors and my brothers were kings of
Sparta I, Kyniska, won the chariot race with my
swift-footed horses and erected this statue. I
claim that of all Greeks I am the only woman to
have won this crown.
25Pausanias 5.16.2-3 (2nd CE) women and the Heraia
- Every four years ltat Olympiagt 16 women weave a
robe for Hera, and they also put on the Heraia.
This contest is a running event for unmarried
girls. They are not all the same age, but the
first to run are the youngest, after them the
next older, and the last to run are the oldest of
the girls. Here is their method of running. They
let down their hair, let the tunic hang down a
little above the knee, and uncover the right
shoulder as far as the breast. They use the
stadium for this event, although the length of
the track is reduced by a sixth . The victors
may set up statues with their names inscribed.
26Toledo 1963.26, Attic black figure calyx
kraterSide B Athletes and trainersPhotograph
by Maria Daniels, courtesy of the Toledo Museum
of Art
27Philostratos On Athletics 20 (3rd CE) trainers
- The different psychological approaches which the
gymnastes have on their athletes, whether
encouraging them or scolding them or through
threats or trickery include this story when
Glaukos from Karystos was being forced back by
his opponent in boxing at Olympia, Tisias, his
gymnastes, brought him through to a win by
shouting, Hit him like you did the plow! For
Glaukos right-handed punch was so strong that
back home he once straightened a bent plowshare
by using his right hand as a hammer.
28Philostratos On Athletics 48 (3rd CE) diet
- You can recognize an athlete who overeats by his
thick eyebrows, gasping breath, and prominent
collarbones, as well as rolls of fat around his
waist. Those who drink too much wine have an
excessive paunch . Many signs point to the
athletes who indulge in sex. Their strength has
been weakened they are short of breath and no
longer display initiative on offense . When they
strip, their collarbones are hollow, their hips
do not fit properly, their ribs stick out, and
their blood is cold ..
29Philostratos On Athletics 48 (3rd CE) diet
(continued)
- If you should get involved in training an
athlete like that, he would never win a crown for
you. Athletes like this have flabby cheeks, weak
pulse, insufficient perspiration, restless sleep
when they are digesting their food their gaze
wanders and indicates their preoccupation with
sex.
30Philadelphia MS2445, Attic red figure kylixSide
A lyre player in center, singingPhotograph by
Maria Daniels, courtesy of The University
ofPennsylvania Museum of Archaeology and
Anthropology
31Homer Iliad 9.186-189 (8th BCE) music
- They found him delighting his heart with his
handsome clear-toned lyre, beautiful and
carefully wrought, and the crosspiece was made of
silver. He had taken this from the spoils when
the Greeks destroyed the city of Eetion. With
this he was pleasing his spirit, and he was
singing of the fair deeds of men.