Title: World Turned Inside Out, 1000350 BCE
1World Turned Inside Out, 1000-350 BCE
- Focus in on regions on the periphery or the
fringes of the Great Empires of Southwest Asia
(Neo-Assyrian), regions very loosely connected to
them, or worlds apart - Focus on ideas, philosophers, and new concepts of
being human and a part of a larger community. - Second Generation Societies
- Focus on East and South Asian, Mediterranean,
American, and Sub-Saharan African cultures - - all developed a different kind of society, and
alternative to patterns that had emerged in
Southwest Asia in the last millennium
2New patterns of regional integration, new
patterns of regional self consciousness
- Study Map 5.1, p. 186
- How did teachers and prophets shape this world?
3Alternative pathways and ideas emerge in Zhou
China, 770-221 BCE
- Political Decentralization as Zhou authority
declined - (Steppe invaders from the Northwest)
- Spring and Autumn Period (722-481 BCE)
- Constant Warfare and Political Anarchy
- Local rulers consolidated their own power
- Regional states became more dominant than the
Zhou - Increased use of Iron improved warfare and
allowed for larger public works projects (canals,
irrigation)
4The Warring States Period, 403-221 BCE
- China dominated by seven large States (Map 5.2,
p. 189) - Each mobilized huge armies (largest in world
- history to this point)
- Innovation in statecraft
- Professional bureaucracy (not just kin)
- Free peasantry (but must pay taxes and provide
military service) - Innovations in Warfare
- Mass infantry, iron armor and weapons, crossbow
- Fighting on multiple fronts
Keep an eye on the Qin
5Scholar as Bureaucrat
6New South Asian Worlds
- Vedic Society underwent profound transformation
between 1000-300 BCE - - more commercial, more urban, more stratified
- Vedic people forged new economic and political
institutions, and new world views - 16 states emerge across northern part of South
Asia (map 5.3, p. 193) - - hereditary monarchs, oligarchies
- - rajas (usually from lower castes or clans)
- Expansion of caste system
- - Shudras broken into jatis (subcastes of
laborers, merchants, artisans) - New cities appear, more complex economies (use of
coins, transregional connections) - - more professions, more social mobility
-
7Challenges to Vedic beliefs, hierarchies
- Writing emerges after 600 BCE
- Jainism (focus on non violence, purifying the
soul through individual actions) - Buddha and early Buddhism
- - Siddhartha Gautama
- - Rejection of Brahman authority
- - Focus on individual salvation
8Early Buddhist Beliefs
How does this challenge the social order? What
authority does it challenge?
Reincarnation until reach nirvana
9New American Worlds
- Emergence of Chavin Culture in Central Andes,
900-400 BCE - - common cosmology, artistic style
- - not an empire
-
10The Olmec world in Mesoamerica after 1500 BCE
- (Map 5.4, p. 207)
- Loose confederation of villages connected through
trade - - common religion, language
- - wide network of exchange for sacred ritual
objects - Largest cities were religious centers
- - ball courts
- - human sacrifice
- - math and calendars
- Strong regional influence
11Sub Saharan Africa
- Distinctive Communities emerged in the first
millennium BCE (Map 5.5, p. 219) - Egyptian, Southwest Asian, and sub-Saharan
African influences on southern Nile, or Nubia - Meroe Kingdom 400 BCE-300 CE
- - Egyptian gods, pyramids, and
hieroglyphics - - iron smelting, textile production
- - items circulating among various peoples of
Sub-Saharan Africa
12Other common cultures in Sub Saharan Africa
- Large commercial centers in West Africa
- Jenne, Gao
- Nok culture in present day Nigeria around 600 BCE
- Spread southward
- All of them smelted iron
- iron tools used to open up land for cultivation
and form denser settlements - In the rainforest, hunting and gathering continued
13The Mediterranean World
- First millennium BCE was a time of economic,
political, and social change - - developed new and challenging methods for
organizing their societies - Seaborne societies spread the use of the alphabet
and use of money - More than just Greeks and Phoenicians (Lydians,
Etruscans, for example) - Independent, self sufficient, self governing city
states - intense competition between them and within them
14City States and the Revolution in Politics
- Residents as citizens
- (but only for free males)
- Experiments in oligarchy, tyranny, democracy
- Families as the most important social unit
- Competition and warfare
- - Competition between individuals and cities
for power and influence - - Competition between cities for resources
- - not unlike the Warring States in China on a
smaller scale - - Competition often organized
- - (Athletic competition the Olympics)
15Warfare in the Mediterranean, first millennium BCE
- Hoplites and the Phalanx
- Peloponnesian War, 431-404 BCE)
- Athens and Sparta
- (This warfare will later culminate in the triumph
of the city of Rome Chapter 7)
16Economic Innovations in the Mediterranean
- Free markets and money based economies
- - open market places (physical locations in the
city) - (Interestingly enough, money also emerged in
- East and South Asia around 500 BCE)
- Trade and colonization
- - expanding the network of city states
(Mediterranean and Black Seas) - - an elite culture emerges founded on alphabetic
scripts, market-based economies, and private
property.
17Mediterranean Worlds and Slavery
- Chattel Slavery - turning humans into objects of
commerce - Often 1/5 of the cities residents
- Came from areas peripheral to the cities
- Celts, Germans, Gauls, Scythians
- A divide emerges among the civilized and the
barbarians
18Mediterranean Worlds
19New ideas in the Mediterranean World
- Decentralization led to more experimentation
- Realistic Art
- - a naturalistic view of humans and their place
in the universe - - sharp break from moral codes of older SW Asian
societies
20New ideas in the Mediterranean World
- Naturalistic Science
- Greek Philosophy (Love of Wisdom)
- - looking to nature itself, not the role of gods
to explain the world - Democritus and the atoma
- Pythagoras and the Pythagorean Theorem
-
21New ideas in the Mediterranean World
- Searching for Order (cycles of war, economic
crises) - - Socrates (469-399 BCE) stressed honor and
integrity over wealth and power (like Confucius
and Buddha) - - Plato (427-347 BCE) argued that cities should
be ruled by philosopher kings (The Republic) - - Aristotle (384-322 BCE) believed in collecting
evidence to achieve a better understanding of
general patterns (The Politics) - - his most famous student was Alexander
22Conclusion
- Around the world, more and more distinct cultures
emerging defined by their own shared faiths,
texts, teachers, and prophets. - These cultural regions and the ideas that emerge
there will be very enduring