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A stitch in time saves nine

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... no oxen, the manger is empty, but from the strength of an ox comes an abundant harvest. ... It reflects life in the Middle East almost three thousand years ago. ... – PowerPoint PPT presentation

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Title: A stitch in time saves nine


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(No Transcript)
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  • A stitch in time saves nine
  • --(American truism)
  • A heart at peace gives life to the body, but
    envy rots the bones
  • --(Proverbs 1430)
  • Forget injuries, never forget kindnesses
  • --(Ancient Chinese saying)

3
This Mornings Goals
  • Become more familiar with the book
  • Understand its purpose and use
  • Learn some tools to assist in studying it

4
  • Where there are no oxen, the manger is empty,
    but from the strength of an ox comes an abundant
    harvest. (144)

5
Background
  • Solomon collected most of the proverbs
  • 950 BC to 650 BC
  • Wisdom Literature
  • Structure Chapters 1-9, 10-29, 30-31
  • Purpose of the book 11-7

6
  • Proverbs 21-6
  • My son, if you accept my words and store up my
    commandments within you,
  • Turning your ear to wisdom and applying your
    heart to understanding,

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  • And if you cry out for insight and cry aloud for
    understanding,
  • And if you look for it as for silver and search
    for it as for hidden treasure,

8
  • Then you will understand the fear of the Lord
    and find the knowledge of God.
  • For the Lord gives wisdom from his mouth come
    knowledge and understanding.

9
Understanding the book of Proverbs in light of
  • I. The Nature of a Proverb

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I. The Nature of a Proverb
  • A proverb is a practical truth that is memorably
    expressed in as brief a form as possible, usually
    as a short, pithy saying.
  • --An observation about life
  • --Gains credence through frequent use
  • --Uses literary devices and striking imagery

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I. The Nature of a Proverb
  • 2. Proverbs are observations about the world that
    are generally true.
  • Kings take pleasure in honest lips they value a
    man who speaks the truth. (1613)
  • Train a child in the way he should go, and when
    he is old he will not turn from it. (226)

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I. The Nature of a Proverb
  • 3. It takes thought and insight to apply a
    proverb correctly.
  • A man finds joy in giving an apt reply and how
    good is a timely word! (1523)
  • Like a lame man's legs that hang limp is a
    proverb in the mouth of a fool. (267)
  • Like a thorn bush in a drunkard's hand is a
    proverb in the mouth of a fool. (269)

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I. The Nature of a Proverb
  • Do not answer a fool according to his folly, or
    you will be like him yourself. (264)
  • Answer a fool according to his folly, or he will
    be wise in his own eyes. (265)

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Understanding the book of Proverbs in light of
  • II. Its Composition

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II. Its Composition
  • The book of Proverbs represents the best of the
    common, practical wisdom of the day.
  • They were probably collected over time and from
    all around Israel.
  • God preserved them and included them in the
    Scriptures.

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Why Study Proverbs?
  • God is interested in us living wisely
  • Adam and Eve were commanded to rule and subdue
    the earth.
  • Christ grew in wisdom and stature
  • We are commanded and urged to be wise.
  • Proverbs itself teaches the importance of
    obtaining wisdom.

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Understanding the book of Proverbs in light of
  • III. Its Cultural Origins

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III. Its Cultural Origins
  • It reflects life in the Middle East almost three
    thousand years ago.
  • Although the book of Proverbs includes the
    subjects of farming, hunting and the like, its
    principles are true and can be understood today.

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Understanding the book of Proverbs in light of
  • IV. The Use of Symbolic Language

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IV. The Use of Symbolic Language
  • Like a gold ring in a pig's snout is a beautiful
    woman who shows no discretion. (1122)
  • Simile a comparison between two unlike things
    using like or as.

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IV. The Use of Symbolic Language
  • Pleasant words are a honeycomb, sweet to the
    soul and healing to the bones. (1624)
  • Metaphor an implied comparison between two
    unlike things.

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IV. The Use of Symbolic Language
  • Wisdom calls aloud in the street she raises her
    voice in the public squares. (120)
  • Personification giving human qualities to
    inanimate objects or abstractions.

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IV. The Use of Symbolic Language
  • If they say, Come along with us let's lie in
    wait for someone's blood, let's waylay some
    harmless soul (111)
  • Synecdoche a substitution of the part for the
    whole or vice versa.

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IV. The Use of Symbolic Language
  • In what ways are the two compared items similar?
  • What images come to mind as you read the figure
    of speech?
  • Why does it appear that this particular symbol
    was chosen?
  • What emotion does the writer seem to want the
    reader to feel?

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Understanding the book of Proverbs in light of
  • I. The Nature of a Proverb
  • II. Its Composition
  • III. Its Cultural Origins
  • IV. The Use of Symbolic Language

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The Fool
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You might be a fool if . . .
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. . .You can be spotted as one the minute you
open your mouth.
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  • The mouth of a fool gushes folly (152).
  • He who spreads slander is a fool (1018).
  • Even a fool is thought wise if he keeps silent,
    and discerning if he holds his tongue (1728).

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You might be a fool if . . .
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. . . You are easily annoyed or angered.
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  • A fool gives vent to his anger (2911)
  • A fools anger is known at once (1216)

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You might be a fool if . . .
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. . . You will not accept instruction.
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  • The way of a fool seems right to him (1215).
  • The wise in heart accept commands, but a fool
    comes to ruin (108).
  • The discipline of fools is folly (1622).
  • A rebuke goes deeper into one who has
    understanding, than a hundred blows into a fool
    (1710).

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You might be a fool if . . .
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. . . You dont think before you leap.
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  • A fool is hot headed and reckless (1416).
  • The heart of fools blurts out folly (1223).
  • The companion of fools will suffer harm (1320).

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You might be a fool if . . .
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. . . You are always dreaming rather than doing.
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  • A foolish man devours all he has (2120).
  • The eyes of a fool wander to the ends of the
    earth (1724).

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The Values of a Fool
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1. A fool despises wisdom and discipline.
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  • A fool rejects his fathers discipline (155).
  • Do not speak in the hearing of a fool, for he
    will despise the wisdom of your words (239).
  • The mouth of a fool feeds on folly (1514).

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2. A fool finds enjoyment in evil.
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  • A fool finds pleasure in evil conduct (1023).
  • It is an abomination to fools to turn away from
    evil (1319).

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3. A fool delights in the sound of his own voice.
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  • He who trusts in himself is a fool (2628).
  • A fool finds no pleasure in understanding but
    delights in airing his own opinions (182).
  • Every fool is quick to quarrel (203).

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  • Stay away from a foolish man, for you will not
    find knowledge on his lips (147).
  • When a wise man has a controversy with a foolish
    man, the foolish man either rages or laughs, and
    there is no rest (299).

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4. A fool holds little value toward his family
members.
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  • To have a fool for a son brings grief there is
    no joy for the father of a fool. (1721).
  • A foolish man despises his mother (1520).
  • The foolish woman tears her house down with her
    own hands (141).

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Beware of the fool! Warnings from Proverbs
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  • Whoever ignores correction leads others astray
    (1017).
  • A companion of fools suffers harm (1320).
  • The mouth of a fool invites ruin (1013).

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The End of Fools Foretold
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  • Poverty and shame will come to him who neglects
    discipline (1318).
  • He who brings trouble on his family will inherit
    only wind, and the fool will be servant to the
    wise (1129).
  • Fools die for lack of judgment (1021).

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Where Foolishness Originates
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  • Folly is bound up in the heart of a child
    (2215).
  • Though you grind a fool in a mortar, grinding him
    like grain with a pestle, you will not remove his
    folly from him (2722).

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What foolishness remains in your heart?
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