Noetic Effects of Depravity on ScienceReligion Dialogue

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Noetic Effects of Depravity on ScienceReligion Dialogue

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Title: Noetic Effects of Depravity on ScienceReligion Dialogue


1
Noetic Effects of Depravity on Science-Religion
Dialogue
  • Dr. Scott H. Hawley
  • Center for Relativity
  • Department of Physics
  • University of Texas at Austin

2
Observations on Sci-Rel Dialogue
  • Topics
  • Is there evidence for God?
  • Resolving scientific religious data
  • Since Galileo, largely a monologue
  • Science in the driver's seat, and religion along
    for the ride (provided it doesn't touch
    anything). -anon HPS Ph.D.
  • i.e., conducted on the terms of science
  • e.g., AAAS program Science, Ethics and Religion
    educates the religious about science, not vice
    versa
  • Notable exception Public policy re. evoloution,
    I.D.
  • Often concerned with Christianity in particular

3
Questions on Sci-Rel Dialogue
  • Assumption that those involved really do want to
    know truth about God?
  • Assumption that human reason is a reliable tool
    for discovering truth about God, and that human
    reason is the primary measure of all statements
    about science religion?
  • Is any culpability or prohibitive inability on
    the part of the investigator considered?
  • Are there claims of Christianity regarding the
    ability of persons to arrive at truth about God?

4
Dual Claim in the Bible Sufficiency of Evidence,
Human Depravity
  • The wrath of God is being revealed from heaven
    against all the godlessness and wickedness of
    men, who suppress the truth by their wickedness,
    since what may be known about God is plain to
    them, because God has made it plain to them.
  • They exchanged the truth of God for a lie, and
    worshipped and served created things rather than
    the Creator -- who is forever praised. Amen.
  • Furthermore, since they did not think it
    worthwhile to retain the knowledge of God, he
    gave them over to a depraved mind...
  • -- Romans 118-19,25,28 (NIV)

5
Claim of Depravity Specified
  • A tendency to repress true knowledge of God
  • A tendency to construct alternative
    worldview-systems in which God plays no
    worthwhile role
  • Those affected, despite evidence to the contrary,
    do not really want to obtain knowledge of God,
    and are rather in flight from him
  • Everyone is naturally subject to depravity,
    including scholars wishing to discuss science
    religion.
  • The remedy for depravity is regeneration, i.e.
    The sovereign act of God in changing the nature
    and character of a person by renewing the heart
    (mind) and affecting a new set of beliefs and
    desires by which the person can relate to God in
    a personal manner. -- OnDoctrine.com Theological
    Dictionary

6
A Theology of Depravity Repressed Knowledge
  • Dutch Reformed Tradition Cornelius Van Til
  • On account of sin man is blind with respect to
    truth wherever it appears. Christian
    Apologetics, p.42 (1976)
  • Denied existence of neutral common ground on
    which to reason with unbelievers, e.g.
  • Every fact in this world, the God of the Bible
    claims, has His stamp indelibly engraved upon it.
    How then could you be neutral with respect to
    such a God? - Why I am a Christian
  • Method Transcendental Argument Show that
    unbeliever must presuppose Christian God in order
    to make his argument. (Presuppositional
    Apologetics)

7
Effects of Depravity on Scientists, Philosophers,
Theologians
  • Human depravity hampers the attempts of
    individuals to arrive at knowledge of God in at
    least two important ways
  • Precludes their ability to comprehend truth about
    God
  • Precludes their willingness to engage in honest
    inquiry regarding truth about God

8
Effects on Sci-Rel Scholarship
  • If the notion of depravity is entertained, it has
    the potential to call into question the veracity
    of much work on science-theology interface, i.e.
    work done by unregenerate investigators
  • Claims of unregenerate academics may be less
    likely to be taken seriously

9
Parallels in Other Fields
  • Scholarly dialogue much like interpersonal
    dialogue
  • Draw from parallels in other fields
  • Psychology
  • Natural Law
  • Biblical Narrative

10
Psychology of Denial/ Repressed Knowledge
  • A denial reveals... (Ver Ecke, Denial, Negation
    the Forces of the Negative, 2006)
  • A truth that patient can't yet accept
  • Patient caught is a conflict and thus cannot see
    reality truthfully.
  • (Repression active distraction)
  • Steps to help patient (Freud, Negation, 1925)
  • easiest - help patient intellectually accept
    the revelation hidden in the denial, e.g. provide
    evidence, etc.
  • help patient emotionally accept...

11
Natural Law
  • The foundational moral principles are not only
    right for all, but at some level known to all.
  • -- J. Budziszewski, What We Can't Not Know
  • Method 1 Expose how repressed moral knowledge
    creeps out
  • Guilt, shame, self-destructive behavior
  • Fashioning new moral absolutes
  • Method 2 Inquire as to what other principles are
    committed to which seem to preclude belief in
    instrinsic morality

12
Biblical Narrative
  • Israel post-Egypt Wealth of evidence for God
    (e.g., miracles, voice) did not produce faith
  • Religious leaders of Jesus' day claimed to be
    seeking, yet were not
  • Woe unto us, for the scepter has been taken from
    Judah, and the Messiah has not appeared! --
    Talmud, Bab., Sanhedrim, Chapter 4, fol. 37,
    recto).
  • Woe to you...You diligently study the Scriptures
    because you think that by them you possess
    eternal life. These are the Scriptures that
    testify about me, yet you refuse to come to me to
    have life. -- John 539-40, NIV
  • Method Open confrontation!

13
Ad HominemTrump Card?
  • Can/should the notion of depravity be used to
    discount or dismiss the arguments of unregenerate
    scientists philosophers (since they are unable
    unwilling)?
  • Doubtful.
  • Unregenerate persons may still be capable of
    discovering some truth about God. Regenerate
    persons are not flawless, and require challenges
    to correct and refine their claims.
  • Depravity rebellion may only manifest
    themselves in certain areas and at key points in
    debate
  • Truth is truth. An ad hominem attack will not
    change the veracity of an argument.

14
Ad Hominem Trump Card, contd
  • But The notion of depravity suggests that there
    are (very) likely to be at least some flaws in
    certain arguments by unregenerate investigators.
  • This may give confidence to those trying to
    identify and correct such flaws
  • This may be good for the general public to be
    aware of, to remain skeptical of claims made by
    unregenerate investigators

15
How to Diagnose?
  • Are there any standards, by which to determine
    whether a body of work was conducted by a
    regenerate person, i.e. one capable and willing
    to arrive at truth about God?
  • Probably e.g., Any person who makes a show of
    delighting in rebellion and blasphemy is likely
    to be unregenerate, and thus subject to the
    noetic effects of depravity.
  • Also If regeneration precedes faith,
    pre-Christians may engage in sci/rel dialogue in
    a regenerate state, (shortly) before conversion.
    -- true seekers

16
Suggestions for Dialogue
  • For the truly seeking, Freud's approach
  • Do need to marshall evidence!
  • Van Til Pretend both parties are neutral, or
  • Transcendental/Presuppositional Argument
  • Don't be afraid to get personal, a la J. Budz.
  • Point out bias, ask about values
  • Point out how repressed beliefs leak out (e.g.
    Wheeler's search for ultimate reality)
  • Note similar moral values of science and religion
  • Humility, Cooperation, Integrity, Universality
  • Caveat emptor!
  • Note that scholarly work may be strongly biased
    via investigator's own depravity

17
References
  • Barbour, Ian G. Issues in Science and Religion,
    1966
  • Ver Ecke, Wilfried. Denial, Negation, and the
    Forces of the Negative Freud, Hegel, Lacan,
    Spitz, Sophocles, 2006.
  • Rofe', Yacov. Repression and Fear, 1989.
  • Budziszewski, J. What We Can't Not Know, 2003,
    The Revenge of Conscience, 1999.
  • Van Til, Cornelius. Defense of the Faith, 1955
    Christian Apologetics, Presby. Reformed, 1975.
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