Title: II' Systems of Theology
1II. Systems of Theology
2II. Systems of Theology
- A system
- is a scheme for organizing and presenting
Christian truth. - is based on a few key ideas.
- grows out of the study of Scripture.
- influences the study of Scripture.
3II. Systems of Theology
- Questions to ask of each system
- What is the key idea?
- What are the major presuppositions?
- Where does this system see clearly?
- Where does this system see poorly?
- What do we see more clearly about our own
presuppositions when we look at this system?
4II. Systems of Theology
- Patristic Theology
- Medieval Sacramental Theology
- Byzantine Mystical Theology
- Reformation Theology
- Pietistic Theology
- Modernistic Theology
- Dialectical Theology
- Theologies of Transformation
- Theologies of Escape
5II. A. Systems of Theology
6II. A. Patristic Theology
- Context
- Rejection (?) of a Greek Platonic thought world
- Death and corruption as the major problems of
humanity
7II. A. Patristic Theology
- Context
- Key Idea
- Deification/divinization
8II. A. Patristic Theology
- Context
- Key Idea Deification/divinization
- Foundations
- Gods life is the source of our life
- Gods downward movement enables our upward
movement - Union of divine and human in Christ is the source
of our deification
9II. A. Patristic Theology
- Context
- Key Idea Deification/divinization
- Foundations
- Implications
- Incorruption and holiness
- Sonship (but what kind?)
10II. B. Systems of Theology
- Medieval Sacramental Theology
11II. B. Medieval Sacramental Theology
- Context
- Institutional view of the Church
- Church as the locus of salvation
- Sacraments as the vehicles of salvation
12II. B. Medieval Sacramental Theology
- Context
- Key Idea
- Ones state before God is determined by ones
relation to the Church.
13II. B. Medieval Sacramental Theology
- Context
- Key Idea
- State before God Relation to the Church
- Foundations
- The Church continues Christs mediatorial work.
- Grace is the impartation of actual righteousness.
14II. B. Medieval Sacramental Theology
- Context
- Key Idea
- State before God Relation to the Church
- Foundations
- Implications
- Christian life is one of states
- Sacraments maintain a state of grace throughout
life
15II. C. Systems of Theology
- Byzantine Mystical Theology
16II. C. Byzantine Mystical Theology
- Context
- Shaped by the monastic strand of thought
- Stress on human striving in salvation
17II. C. Byzantine Mystical Theology
- Context
- Key Idea
- Aspiring to union with God
18II. C. Byzantine Mystical Theology
- Context
- Key Idea
- Aspiring to union with God
- Foundations
- Divine darkness and unknowability
- Vision of God, not knowledge of God
19II. C. Byzantine Mystical Theology
- Context
- Key Idea
- Aspiring to union with God
- Foundations
- Implications
- Christian life is a journey, not a state.
- Sacraments, saints, and icons beckon us to follow
them in the journey.
20II. D. Systems of Theology
21II. D. Reformation Theology
- Context
- Rejection of the merit-based system of Medieval
theology - Rejection of the Church as the focus
- A legal approach to theology
22II. D. Reformation Theology
- Context
- Key Idea
- Let God be God.
23II. D. Reformation Theology
- Context
- Key Idea Let God be God.
- Foundations
- Revival of biblical scholarship
- Focus on God himself, rather than on the Church
24II. D. Reformation Theology
- Context
- Key Idea Let God be God.
- Foundations
- Implications
- God is the source of salvation. (sola gratia,
sola Christo, sola crucis theologia) - God is the focus of Christian life. (sola fide,
soli Deo gloria)
25II. E. Systems of Theology
26II. E. Pietistic Theology
- Context
- The deadness of Lutheran orthodoxy
- The discovery of the individual (the Cartesian
shift)
27II. E. Pietistic Theology
- Context
- Key Idea
- Personal, individual experience of God
28II. E. Pietistic Theology
- Context
- Key Idea
- Personal, individual experience of God
- Foundations
- A new view of sola Scriptura
- The right of each Christian to interpret the
Bible
29II. E. Pietistic Theology
- Context
- Key Idea
- Personal, individual experience of God
- Foundations
- Implications
- Biblicism
- Focus on the heart, not the mind
- Shift in the doctrine of salvation
- Emphasis on evangelism and missions
30II. F. Systems of Theology
31II. F. Modernistic Theology
- Context
- Rationalism/the Enlightenment
- Romanticism
32II. F. Modernistic Theology
- Context
- Key Idea
- The universality and progress of human religious
experience
33II. F. Modernistic Theology
- Context
- Key Idea
- Universality and progress of experience
- Foundations
- Gods immanence
- Universal religious sentiment
34II. F. Modernistic Theology
- Context
- Key Idea
- Universality and progress of experience
- Foundations
- Implications
- Focus on personal feeling and objective
historical truth - Adaptation of the faith to modern culture
- Attempts to realize the kingdom of God
35II. G. Systems of Theology
36II. G. Dialectical Theology
- Context
- WW I and the shattering of a belief in progress
- Rejection of natural theology and Nazism
37II. G. Dialectical Theology
- Context
- Key Idea
- God is wholly other, yet he has revealed himself
in Christ.
38II. G. Dialectical Theology
- Context
- Key Idea
- God is wholly other, and yet revealed.
- Foundations
- Gods absolute transcendence
- Emphasis on paradox
- Existential, experiential focus
39II. G. Dialectical Theology
- Context
- Key Idea
- God is wholly other, and yet revealed.
- Foundations
- Implications
- Gods utter sovereignty
- Christocentricity
- Still a focus on humanity (?)
40II. H. Systems of Theology
- Theologies of Transformation
41II. H. Theologies of Transformation
- Context
- Interest in apocalyptic eschatology
- Emphasis on the particulars
- Liberation movements among women, the poor, and
blacks
42II. H. Theologies of Transformation
- Context
- Key Idea
- Tension between the present age and the future
Kingdom of God
43II. H. Theologies of Transformation
- Context
- Key Idea
- Tension between present and future
- Foundations
- Transcendence future
- Hope as the primary motivation
- Theology proceeds from action to reflection.
- Theology must begin from the voices of the
oppressed.
44II. H. Theologies of Transformation
- Context
- Key Idea
- Tension between present and future
- Foundations
- Implications
- Hope is collective and outward.
- Salvation is expressed in terms of its earthly
component.
45II. I. Systems of Theology
46II. I. Theologies of Escape
- Context
- Revivalism
- Rejection of modernism
- Rejection of the world
47II. I. Theologies of Escape
- Context
- Key Idea
- The need of all people for individual experience
of salvation
48II. I. Theologies of Escape
- Context
- Key Idea
- Individual experience of salvation
- Foundations
- Authority of Scripture
- Understanding of sin in personal, legal terms
- View of faith which stresses the individual
49II. I. Theologies of Escape
- Context
- Key Idea
- Individual experience of salvation
- Foundations
- Implications
- Scripture is understood modernistically and
pietistically. - Sharp distinction between beginning and
continuation of faith - Tendency to absolutize ones own experience
50II. Evaluating Systems
- Four Temptations
- An unexamined eclecticism
- An assertion that we cannot judge between systems
- An assumption that systems which sound foreign
are not Christian - An assumption that we are where we want to be