Title: Taking Hunger Seriously: Are YOU Morally Obligated to Help Desperately Poor Children
1Taking Hunger Seriously Are YOU Morally
Obligated to Help Desperately Poor Children?
- Nathan Nobis, Ph.D.
- aphilosopher_at_gmail.com, www.NathanNobis.com
2Media Coverage
- Time magazine cover stories
- National TV News
- Live 8 concerts
- Bono from U2
- Bill and Melinda Gates Foundation
3Philosophical Coverage
4(No Transcript)
5Why Is there an Issue?Facts About Hunger
Poverty
- 1.2 billion people live in absolute poverty, a
condition of life so characterized by
malnutrition, illiteracy, disease, squalid
surroundings, high infant mortality and low life
expectancy as to be beneath any reasonably
definition of human decency (Robert McNamara,
World Bank). - Six million children--and even more adults--die
unnecessarily every year. Good people all over
the world are doing their best to save them. You
can too (TIME magazine, Nov. 7, 2005) - 16,000 a day 700 an hour 12 a minute!
6Why Is there an Issue?Facts About Hunger
Poverty
- Deaths from malnutrition and untreated
poverty-related disease - 19 dehydrating effects of chronic diarrhea
prevented by oral re-hydration salts (cost per
packet 15 cents). - 19 acute respiratory infections, saved with
antibiotics (cost 25 cents). - measles vitamin A therapy (cost per capsule
less than 10 cents) or measles vaccine (cost 17
per vaccine) to prevent it.
7Singers conclusion, which he gives reasons for
- You are morally obligated to donate to
famine-relief and absolute poverty-relief
organizations your not giving is morally wrong. - Assumption your basic needs are met probably,
you spend a fair amount on luxuries. Directed
towards you, not just other people. - How much ?!?
- Singer says substantial amounts, until your
giving would be a significant sacrifice donate
whatever is left after necessities and you
would spend on luxuries. ??? - How about we first focus on whether we might be
obligated to give something? .25/day? 10 a
month?
8Three Cases involving Moral Choices
- The Fountain
- Dora and the TV
- Bob and the Bugatti
- We will use these cases (thought experiments
and what you (or, at least many people) think
about them, to develop an argument for Singers
conclusion. - From The Singer Solution to World Poverty, NY
Times, Sept. 5, 1999
9Case 1. You at the FountainWhat would be right
to do?
10Ambiguity in morally right
- Morally right can mean
- (1) morally permissible, i.e., OK to do, not
wrong, not impermissible, or - (2) morally obligatory, i.e., that you are
morally required to do the action that if you
dont do it, you are doing something wrong,
something morally impermissible. - What did you mean?
- Is saving the child merely permissible,
- or is it morally obligatory?
11Or, you at the pond
12Case 2. Dora the Organ-Peddlers
- Morally, what should Dora do? Is she obligated to
save the child, or not?
13Case 3Bob and the Bugatti
- Morally, what should Bob do? Is he obligated to
save the child, or not?
14Three Cases What did YOU think about them?
15What many people think
- In each case, the child should be saved. You,
Dora and Bob are morally obligated to save the
child. Its not just nice to save the child if
you dont do it, youve done something wrong! - (You might disagree, especially about Bob. Well
talk about that in a bit!) - Question What reasons can be given in favor of
this view? Make a list!
16Some common reasons, defenses
- If I were the child (or he/she were my child),
Id want to be saved . . . - Lives are more important or valuable than
material things and comforts. . . - The harms to the child (death!) are much greater
than the harms to the rescuer (getting wet,
losing TV or even a whole retirement fund). . . - Id feel guilty! Not the best reason because
- (a) why would you feel guilty? Because youd
think you did something wrong see above for
reasons why! and - (b) what if someone didnt feel guilty would
that make his or her letting the child die
morally ok?
17Singers proposed moral principle
- If there are (a) very bad things happening, (b)
there is something that we can do that will
prevent some of these bad things from happening
and (c) we can do these things without
sacrificing something of comparable moral
significance, then we are morally obligated to do
so (and its wrong not to). - Why accept this principle? . . .
- What if you rejected this principle? . . .
18The argument
- If there are (a) very bad things happening, (b)
there is something that we can do that will
prevent some of these bad things from happening
and (c) we can do these things without
sacrificing something of comparable moral
significance, then we are morally obligated to do
so. - (a) There are very bad things happening (e.g.,
children starving, etc.) - (b) We can do something to prevent some of these
bad things from happening (e.g., by donating). - (c) In doing this, we wouldnt sacrifice
something of comparable moral significance. - Therefore, we are morally obligated to donate
(and its wrong not to).
19Summary of argument from Dan Rather interview on
60 Minutes
20Some Common Objections
- If there are (a) very bad things happening, (b)
there is something that we can do that will
prevent some of these bad things from happening
and (c) we can do these things without
sacrificing something of comparable moral
significance, then we are morally obligated to do
so. - (a) There are very bad things happening (e.g.,
children starving, etc.) - (b) We can do something to prevent some of these
bad things from happening (e.g., by donating). - (c) In doing this, we wouldnt sacrifice
something of comparable moral significance. - Therefore, we are morally obligated to donate
(and its wrong not to). - If the argument is not sound, why? The arguments
conclusion follows logically from the premises
(i.e., the argument is logically valid), so if
theres a problem, its that a premise is false.
21Objection 1 Hypocrisy!
- Singer doesnt perfectly practice what he
preaches, so his argument is not sound! - 1. The person who gives this argument does not
give away all (or even more than 20!) to
famine/disaster aid. - 2. Therefore, I (or we) am not morally obligated
to help and Singers argument is unsound. - Theres a missing, false assumption here
22Objection 1 Hypocrisy! (cont)
- Adding the missing assumed premise to make the
argument logically valid - 1. The person who gives this argument does not
give away all (or even more than 20!) to
famine/disaster aid. (T) - 2. If someone says you are morally obligated to
do something, but that person does not always or
perfectly do that thing, then its not true that
you are obligated do that thing. - 3. Therefore, I (or we) am not obligated to help.
- But premise (2) is false. Counterexample?
23Objection 2 Others Arent Helping!
- Very few people give anything, much less a lot,
to help starving people. T - Therefore, I (or we) am not obligated to help.
- Theres a missing, false assumption here
24Objection 2 Others Arent Helping! (cont)
- Adding the missing, assumed premise to make the
argument logically valid - Very few people give anything, much less a lot,
to help starving people. T - If very few people are doing some action, then I
am not obligated to do it. - Therefore, I (or we) am not obligated to help.
- But premise (2) is false. Counterexample?
25At the Fountain with your lazy friends!
26Objection 3 If everyone contributed
- If everyone helped out, I wouldnt have to give
very much, so I dont have to give very much! I
only have to contribute what would be needed if
everyone else contributed their fair share!
27Objection 3 If everyone contributed (cont)
- In cases where a group effort could solve a
problem, I am only obligated to contribute what
would be needed if everyone were doing their
part. - This is a case where a group effort could solve
the problem. True? - Therefore, I (or we) am not obligated to help
(beyond, say, 1 or so!). - But premise (2) is false counterexample?
28Pulling someone heavy from the fountain
29Objection 4 Its the job of governments!
- Its the governments responsibility they
arent doing what they are supposed to, so I
dont have to help! - Governments are responsible for assuring
- that people have food and basic medical care.
- 2. Therefore, I (or we) am not obligated to help.
- Adding the missing premise to make the argument
valid - Governments are responsible for assuring that
people have food and basic medical care. - If governments are not doing what they are
supposed to do, then I am never morally obligated
to assist. - 3. Therefore, I (or we) am not obligated to help
- But premise (2) is false counterexample?
30Objection 5 The child is a stranger
- 1. In these cases, the person in need is a
stranger. - 2. Therefore, I (or we) am not obligated to help.
- Adding the missing premise to make the argument
valid - In these cases, the person in need is a stranger.
T - If someone in need is a stranger, then you are
never morally obligated to help them. - 3. Therefore, I (or we) am not obligated to help.
- But premise (2) is false counterexample?
31Objection 6 The child is a far away
- In these cases (unlike the Fountain, Dora Bob),
the person in need is far away and I/we dont see
them. - Therefore, I (or we) am not obligated to help.
- Adding the missing premise to make the argument
valid - 1. The person in need is far away and I dont see
them. T - 2. If someone is far away and you dont see them,
then you are never morally obligated to help
them. - 3. Therefore, I (or we) am not obligated to help.
- But premise (2) is false counterexample!
32Objection 7 I/we did not cause their problem!
- I/we did not cause their problems.
- Therefore, I (or we) am not obligated to help.
- Adding the missing premise to make the argument
valid - I/we did not cause their problems. ?
- If we do not cause someones problem, then we are
never morally obligated to help them. - Therefore, we are not morally obligated to help.
- But premise (2) is false counterexample?
33Objection (observation?) 8People will not
accept this argument. .
-
- People will not accept this argument they wont
accept the conclusion and do what Singer says
they should. T? F? - For any topic, if people wont accept some
conclusion or follow it, then that conclusion is
false or the argument for it unsound. - Therefore, Singers conclusion is false or the
argument for it unsound. - But premise (2) is false. Why?
34Objection 9 We Cant Help!?
- Premise 3 that we can do something to prevent
some of these bad things from happening (e.g., by
donating) is false because - Helping these people will only make things worse
for them. - If true, then we are not obligated to help. But
why think this always true? - Anything we would donate would never make it to
them. - If true, then we are not obligated to help. But
why think this always true?
35Objection 10 The Fatal Objection from
Opportunity Costs for doing GOOD
- Singer says that in donating to help save
starving children, we wouldnt sacrifice
something of comparable moral significance. - Is this true? Need honest answers.
- Honesty suggests that many of the things we
routinely spend money on are not as significant
or valuable as childrens lives.
36Objection 10 The Fatal Objection from
Opportunity Costs for doing GOOD
- However,
- If you donate X to Oxfam, thats X less that
you could (and would) donate to any other cause. - Are there any other causes of comparable moral
significance, anything as bad and as worthy of
concern? - Possible causes? _____________________________
- If there are, then giving to starving children is
not, contrary to Singers argument, morally
obligatory. His argument is unsound.
37Not so easy! Not so fast!
- This response concedes that we can do good for
others, and that we should, but gives us a wider
range of morally acceptable options. - The only morally impermissible option would be
doing nothing. - So what could you do? What should you do?
38The Ten Dollar Club .org
39World On Fire. ca