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Psych 448 C Morality, Religion, and Justice

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Title: Psych 448 C Morality, Religion, and Justice


1
Psych 448 C Morality, Religion, and Justice
  • 10/19/08

2
Agenda
  • Lecture
  • In-class assignment
  • Distribute study sheet

3
Moral Judgments and culture
  • Are there universal stages of moral reasoning?
  • Is there universal agreement on what are the most
    important moral principles?
  • Do we use our emotions or reasoning to make moral
    judgments?

4
Development of moral reasoning Lawrence Kohlberg
(1927-1987)
  • Interested in the question of how do
  • we explain why something is right or wrong?
  • Developed Six Stages of Moral Development

5
Presented dilemmas to children adults
  • Most famous one the Heinz dilemma.
  • In Europe, a woman was near death from a special
    kind of cancer. There was one drug that the
    doctors thought might save her. It was a form of
    radium that a druggist in the same town had
    recently discovered. the drug was expensive to
    make, but the druggist was charging ten times
    what the drug cost him to make. He paid 200 for
    the radium and charged 2,000 for a small dose of
    the drug. The sick woman's husband, Heinz, went
    to everyone he knew to borrow the money and tried
    every legal means, but he could only get together
    about 1,000, which is half of what it cost. He
    told the druggist that his wife was dying, and
    asked him to sell it cheaper or let him pay
    later. But the druggist said, "No, I discovered
    the drug and I'm going to make money from it."
    So, having tried every legal means, Heinz gets
    desperate and considers breaking into the man's
    store to steal the drug for his wife.

6
Interview questions
  • 1. Should Heinz steal the drug?
  • 1a. Why or why not?
  • 2. Is it actually right or wrong for him to steal
    the drug?
  • 2a. Why is it right or wrong?
  • 3. Does Heinz have a duty or obligation to steal
    the drug?
  • 3a. Why or why not?
  • Etc.

7
Six Stages of Moral Development
  • Level 1 Preconventional
  • Needs and fears
  • Stage 1 fear of punishment should obey
    authority
  • Shouldnt steal, because Heinz will get in
    trouble
  • Stage 2 personal interest equal exchange
    satisfying needs
  • Should steal, because his wife needs the
    medicine more than the druggist needs money
  • Level 2 Conventional
  • Level 3 Postconventional

8
Six Stages of Moral Development
  • Level 1 Preconventional
  • Level 2 Conventional
  • Follow the conventions of others and society
  • Stage 3 Interpersonal accord and conformity
    Live up to the expectations of people close to
    you
  • His family will think hes good if he steals
  • Stage 4 Social accord and system maintenance
  • He should follow the law, because the law is
    what is right
  • Level 3 Postconventional

9
Six Stages of Moral Development
  • Level 1 Preconventional
  • Level 2 Conventional
  • Level 3 Postconventional
  • Universal moral principles
  • Stage 5 Should generally follow laws, not
    because they are morally right, but because they
    are a social contract
  • Stage 6 Follow universal moral principles (of
    justice and individual rights), regardless of law
  • Stages 5 6 generally combined
  • Heinz should steal because it is always wrong to
    allow a person to die when you have the power to
    prevent it, regardless of what the law says.

10
Six Stages of Moral Development
  • Level 1 Preconventional
  • Needs and fears
  • Level 2 Conventional
  • Follow the conventions of others and society
  • Level 3 Postconventional
  • Universal principles

11
Example interview each other
  • Mr. Adams is an officer on a large modern
    American cargo ship in 2004. One night, while at
    sea, he finds a sailor drunk at a time when the
    sailor should have been monitoring the radar
    screen. After the sailor sobers up, Adams
    punishes the sailor by giving him 5 lashes with a
    whip.
  • Should Mr. Adams have whipped the sailor? Why or
    why not?
  • Can you think of reasons from each stage?

Based on scenario in Kelly, Stich, Haley, Eng,
Fessler 2007
12
Are these Universal stages of moral reasoning?
  • 1. Do all cultures have all stages?

13
Are these Universal stages of moral reasoning?
  • Snarey et al. (1985)
  • 45 studies from around the world, 26 different
    cultures
  • All urbanized cultures had at least one adult
    that showed postconventional reasoning
  • Both Western and non-Western cultures
  • To different degrees ranging from 1 out of 20
    adults in city in Turkey to 10 out of 12 Kibbutz
    members (Israel)
  • However, NO adults in Folk / Tribal societies
    show any post-conventional reasoning

14
Are these Universal stages of moral reasoning?
  • Snarey et al. (1985)

15
Are these Universal stages of moral reasoning?
  • 1. Do all cultures have all stages?
  • NO.
  • Problem with the cultures, not developed
    enough?
  • Or a problem with the way the stages are defined?
  • Are there other postconventional principles?

16
Other postconventional principles?
  • For example Taiwan Joe story
  • In Kohlbergs manual, principle of filial duty
    not part of Postconventional thinking

Snarey 1985, p. 224
17
Richard Shweder
  • Professor at University of Chicago
  • Cultural Anthropologist
  • Kohlberg only focusing on some moral principles?
  • Detailed analysis of moral discourse from
    residents of a north-east Indian city
  • The Big Three Ethics of Autonomy, Community,
    and Divinity

18
The Big Three 1. Ethic of Autonomy
  • Issues of Harm, Rights, and Justice
  • Should protect the freedom of individuals as much
    as possible
  • Familiar to people in individualistic societies
  • Would consider the following to be moral issues
  • Harm
  • Whether or not someone cared for someone weak or
    vulnerable
  • Whether or not someone was cruel
  • Fairness
  • Whether or not some people were treated
    differently than others
  • Whether or not someone tried to control or
    dominate someone else

Shweder et al, 1997 Graham, Haidt, Nosek, MFQ,
2007
19
Ethic of Autonomy violation examples
  • How much money would you need to be paid to be
    convinced to
  • Stick a pin into the palm of a child you don't
    know.
  • Accept a plasma screen television that a friend
    of yours wants to give you. You know that your
    friend bought the TV a year ago from a thief who
    had stolen it from a wealthy family.

Haidt, 2007
20
The Big Three 2. Ethic of Community
  • Issues of Duty, Loyalty, Hierarchy
  • Should be good member of group as much as
    possible
  • Would consider the following to be moral issues
  • Loyalty to Ingroup
  • Whether or not someone did something to betray
    his or her group
  • Whether or not someones action showed love for
    his or her country
  • Hierarchy
  • Whether or not someone failed to fulfill the
    duties of his or her role
  • Whether or not someone showed a lack of respect
    for authority

Shweder et al, 1997 Graham, Haidt, Nosek, MFQ,
2007
21
Ethic of Community violation examples
  • How much money would you need to be paid to be
    convinced to
  • Say something slightly bad about your nation
    (which you don't believe to be true) while
    calling in, anonymously, to a talk-radio show in
    a foreign nation.
  • Slap your father in the face (with his
    permission) as part of a comedy skit.

Haidt, 2007
22
Ethic of Community violation examples
  • How much money would you need to be paid to be
    convinced to
  • Say something slightly bad about your nation
    (which you don't believe to be true) while
    calling in, anonymously, to a talk-radio show in
    a foreign nation.
  • Slap your father in the face (with his
    permission) as part of a comedy skit.

Haidt, 2007
23
The Big Three 3. Ethic of Divinity
  • Issues of Sacred Order, Purity, Sanctity
  • Should not violate the natural, sacred order of
    things should not violate the sanctity ones
    body
  • Would consider the following to be moral issues
  • Purity
  • Whether or not someone violated standards of
    purity and decency
  • Whether or not someone acted in a way that God
    would approve of

Shweder et al, 1997 Graham, Haidt, Nosek, MFQ,
2007
24
Ethic of Divinity violation example
  • How much money would you need to be paid to be
    convinced to
  • Attend a performance art piece in which the
    actors act like animals for 30 min, including
    crawling around naked and urinating on stage.

Haidt, 2007
25
Kohlberg versus Shweder
  • Kohlbergs 6 stages
  • Moral reasoning what kinds of reasons do you
    give?
  • Preconventional, Conventional, Postconventional
  • Problems May not be cross-culturally applicable,
    because focuses too narrowly on Ethic of Autonomy
  • Shweders Big 3 Ethics
  • Moral Concerns What do you think is a moral
    concern?
  • Autonomy (harm fairness), Community (loyalty
    hierarchy), Divinity (purity sacred order)

26
What happens when ethics conflict?
  • Joan Miller
  • PhD University of Chicago
  • Now professor at New School for
  • Social Research (NYC)
  • Studies Ethics of Autonomy vs. Ethic of Community
    in US and in India

27
A moral conundrum (Miller Bersoff, 1992)
28
Your choices
29
Why a moral conundrum?
  • Must choose
  • Violate your interpersonal obligation?
    (Community)
  • Violate rules of not harming an innocent person?
    (Autonomy)
  • Asked Indian and American children adults what
    would be your choice?

30
Results for Adults
Percentage of adults who chose to
protect Interpersonal obligation
How undesirable the violations were
31
Miller Bersoff, 1992 Moral Conundrum summary
  • Indian and American adults chose to resolve the
    conundrum differently.
  • Forced to choose, the Indian adults chose to
    follow Ethics of Community over Ethics of
    Autonomy more often than American adults did.
  • Conversely, the American adults chose to violate
    the interpersonal obligation more often than the
    Indian adults did.
  • Cultural differences in the relative importance
    of these different Ethics

32
Are there universal moral concerns?
  • Some moral concerns are not universally seen as
    important (e.g. Community and Divinity among
    liberal Americans)
  • Given a conflict between these moral concerns,
    different cultures resolve them differently
  • But there is still debate about whether or not
    some or all of these Big 3 Ethics have an innate
    basis

33
How about this moral conundrum?
  • There is a secret group of Seattleites who have
    the ritual practice of eating parts of their
    deceased relatives' bodies as part of elaborate
    funeral rituals.
  • What do you feel when you read this?
  • Which of the Big 3 Ethics are violated by the
    cannibals?
  • Which of the Big 3 Ethics would be violated if
    you stopped the practice?
  • Conflict between ethics (Divinity Autonomy, but
    also Community)

Based on scenario in Kelly, Stich, Haley, Eng,
Fessler 2007
34
Disgust a natural moral emotion?
  • Jonathan Haidt
  • University of Virginia
  • Is Disgust a good reason to judge something to be
    immoral?

35
Disgust immoral?
  • Asked high and low Socio-Economic Status (SES)
    adults in USA and Brazil whether or not a
    disgusting but harmless action was OK.
  • (A man goes to the grocery store, buys a dead
    chicken, comes home masturbates with it cleans
    it thoroughly and eats it. Suffers no harm
    whatsoever.)
  • What percentage of respondents say its not OK?

Haidt, Koller, Dias, 1993
36
Disgust Immoral?
  • Not so much for High-SES Americans, but more so
    for all other groups

Haidt, Koller, Dias, 1993
37
Disgust Immoral?
  • So, high-SES Americans (college students)
    generally think that a disgusting but harmless
    action is not morally wrong.
  • They dont think that the feeling of disgust is a
    good reason to think somethings wrong.
  • But what do they REALLY believe?

38
Hypnotized Disgust
  • Hypnotized Disgust (Wheatley Haidt, 2005)
  • Participants hypnotized
  • When you read the word often, you will feel a
    brief pang of disgust . . . a sickening feeling
    in your stomach. You will not remember that you
    have been told this.
  • After being brought out of hypnosis, students
    given several different scenarios to read
  • Asked to rate how immoral the person was, from 0
    to 100

39
Hypnotized disgust example
  • Congressman Arnold Paxton frequently gives
    speeches condemning corruption and arguing for
    campaign finance reform. But he is just trying to
    cover up the fact that he himself will take
    bribes from/is often bribed by the tobacco
    lobby, and other special interests, to promote
    their legislation.
  • (often feel disgust)

40
Hypnotized disgust
  • What if there was no reason at all to think the
    person was immoral?

41
Hypnotized disgust no-violation example
  • Dan is a student council representative at his
    school. This semester he is in charge of
    scheduling discussions about academic issues. He
    tries to take/often picks topics that appeal to
    both professors and students in order to
    stimulate discussion.
  • (often feel disgust)

42
Hypnotized Disgust
  • Why is Dan immoral?
  • It just seems like hes up to something.
  • Hes a popularity-seeking snob.
  • It just seems so weird and disgusting
  • I dont know why its wrong, it just is.

43
Disgust Immoral? Summary
  • For liberal college students, disgust isnt a
    good reason to think something is wrong
  • but it still makes them feel like somethings
    wrong.

44
So, do we use emotions or reasoning?
  • Haidt argues that we more often first have an
    emotional response, which actually tells us
    whether or not something is morally wrong.
  • Then we will try to come up with the reasons for
    our feelings.
  • Disgust is a particularly powerful moral emotion
    even works on people who dont think its a good
    reason.

45
Is disgust biologically wired?
  • Evolutionary advantages
  • Incest
  • Cannibalism
  • Social constructions
  • Wearing Adolf Hitlers sweater
  • Burning the American flag

46
Moral Judgments and culture
  • Are there universal stages of moral reasoning?
  • Preconventional and Conventional (Kohlberg)
  • Is there universal agreement on what are the most
    important moral principles?
  • Community, Autonomy, and Divinity (Shweder)
  • Do we use our emotions or reasoning to make moral
    judgments?
  • Emotions, although reasoning is involved
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