Title: Civil Society: Theory and reality
1Civil Society Theory and reality
- Dr. Suvi Salmenniemi
- Department of Sociology
- University of Helsinki
2Outline of the lecture
- Civil society theories definitions and debates
- Civil society in socialism?
- Renaissance of civil society
- Perspectives to postsocialist civil societies
theoretical dilemmas
3Civil society theories
- Two types of conceptualizations of civil
society - Civil society conceptualized in terms of space
civil society as a distinctive sphere (What is
it?) - In terms of functions what tasks is civil
society supposed to perform? (What does it do?)
4Spatial definition
- Civil society is a broad term that captures a
wide range of civic organizations operating
outside the realm of government, business, and
the family. (Sarah L. Henderson) - Civil society refers to a set of institutions
civic organizations/NGOs, trade unions, religious
societies, free media etc.
5Public/private distinction
- The public-private dichotomy has traditionally
referred to two distinctions - 1. The state versus society (public vs. private
ownership) - 2. The state and society versus the domestic
sphere. - In the first distinction, civil society is placed
in the private sphere and in the latter in the
public
6Criticism
- Peggy Watson civil society should be conceived
of as a domain of fluctuating yet stable power
relations constituted by, yet also existing
beyond, the interactions of specific social
actors. - Agency in and access to civil society is
conditioned by such factors as race, class,
gender etc.
7Functional approach to civil society
- Michael W. Foley Bob Edwards
- Civil Society I associated with Alexis de
Tocqueville and Robert Putnam emphasizes
associational life as a facilitator of patterns
of civility in the actions of citizenry,
cultivating norms of reciprocity, trust and
democracy. - Civil Society II associated with the Eastern
European intellectual tradition that draws on the
Gramscian notion of counter-hegemony civil
society as a sphere independent from the state
and defending the individual against it.
8Distinction
- Civil society I emphasizes the positive effects
of associational life for governance - Civil society II stresses the conflictual
potential of civil society as a counterforce to
the state.
9Jeffrey C. Alexander
- Civil society I CS as an inclusive,
umbrella-like concept referring to a plethora of
institutions outside the state. Moral force - Civil society II CS associated with market
capitalism. Marx CS a field for the play of
egoistical, purely private interests arena of
class oppression. - Civil society III CS as a sphere that is
analytically independent of and to varying
degrees empirically differentiated from the state
and the market and other social spheres. Concept
for empirical enquiry.
10Jean Cohen Andrew Arato
- Distinction between political civil
society - Political society mediates between civil society
and the state - Civil society as an arena of citizens
self-organization - Political society directly involved with state
power ltgt civil society
11Civil society in socialism?
- During the Cold War and today civil society
discussion marked by heavy political baggage and
normatively loaded stands - State socialism civil society officially defined
as a bourgeois institution unsuitable for
peoples democracy - Eastern European intellectuals the Gramscian
counter-hegemonic version of civil society a
crucial conceptual tool in the struggle against
Communist rule - In the West, absence of civil society in
socialism seen as a manifestation of lack of
democracy also seen as a problem in postsocialism
12Civil society in socialism? YES
- Spatial argument there were elements of civil
society in socialist societies e.g. trade
unions, sport organizations, composers and
writers unions, etc. -- although they were
connected with the state. - Anna Rotkirch The civil society of late
socialism had a positive content special niches,
environments and spheres of activity that were
less ideologically regulated from above, and
where alternative ideologies and ways of being
were nurtured.
13Socialist social order(Zdravomyslova Voronkov)
- Official public Party-state apparatus, official
collectives and societal organizations - Informal Public (seeds of civil society) Shadow
economy, dissident groups, samizdat, sub- and
counter cultures, kitchens, cafeterias,
ecological and intellectual movements, ethnic
societies - Private Family, kin, love, friendship
14Civil society in socialism? NO
- Functional approach e.g. L.P. Borisov (1996)
Some elements of civil society (family, working
community, social organizations) can appear
under a totalitarian regime as well, but the lack
of necessary conditions that could ensure the
independence of those elements from political
power and their right to self-governance and
independent activity makes it impossible to
consider a society a civil one
15- Oleg Kharkhordin civil society makes sense
only if it includes individual freedom. - Michael Urban civil society as a sphere that is
characterized by normative discourse that aims at
achieving understanding between different social
groups in society communication in public
sphere. - ? no civil society in socialist societies
- Civil society in West individuals organize into
voluntary associations around certain interests
which they represent to others (), thus linking
themselves to one another within these
associations, producing social identities.
16Renaissance of civil society
- The collapse of the USSR and the whole Eastern
bloc - Democratization in Latin America and South Africa
- Civil society as an important conceptual tool to
criticise and oppose authoritarian and communist
regimes - Crisis of the welfare state in West and East
and the rise of neoliberal political agenda
civil society, understood as the third sector
to take more responsibility for social protection
and welfare
17Civil society orthodoxy
- NGOs civil society democracy
- Civil society as liberation or as (benevolent)
colonialism - Civil society as medicine metaphors of
sickness, health and nature
18Perspectives to postsocialist civil society
Theoretical dilemmas
- 3 approaches to understanding post-socialist
civil society in contemporary scholarly
literature examples from the Russian context but
apply to the general discussion of civil society
in postsocialism - 1. evaluative
- 2. theoretical
- 3. empirical-comparative
19Evaluative approach
- Esp. in the studies dealing with the effects of
Western democracy aid to postsocialist NGOs - Assesses and measures postsocialist civil
society is there a civil society and what is its
level of development? - Western, most often American, associational life
and the third sector model as the starting point - E.g. Sarah L. Henderson The aim is to assess
the degree to which Western assistance can
facilitate the emergence of civil society, and
ultimately, democracy in countries where
domestically such impulses are nonexistent or
weak.
20Theoretical approach
- Alternative theorization of and research
programme for studying civil society based on
Russian history and culture. - Western-based understandings of civil society are
insufficient and unsuitable for understanding
Russian civil society - E.g. Oleg Kharkhordin and Vadim Volkov
21Kharkhodin and the O-stream
- Charles Taylor distinction between two
traditions of civil society in Western
philosophical and political thought - L-stream (following Locke) the Anglo-American
liberal tradition, which conceptualizes civil
society as a pre-political ethical community with
a minimal role for the state. Linked with
Protestatism. - The M-stream (following Montesquieu) a
Tocquevillean vision of civil society as a set of
associations that mediate relations between the
state and the individual. Connected with
Catholicism. - Kharkhordin an O-stream -- a Russian civil
society based on the traditions of Orthodox
Christianity.
22Vadim Volkov Obshchestvennost
- Does not question the applicability of the
concept of civil society in Russia, but sees it
as having been inadequately translated instead
of grazhdanskoe obshchestvo he proposes
obshchestvennost - This is an example of a cross-cultural
translation instead of formal concept
application - Structural-functional approach problematic Not
everything that is outside the state or that
opposes or corrupts the state can be associated
with civil society. Informal networks have a very
limited capacity to constructively influence the
state.
23Chris Hann
- The standard Western civil society model is not
necessarily the model that best captures the
logic and structure of post-communist civil
society it may build upon different kinds of
social practices and institutions - The concept of civil society needs to be
broadened, relativised and adapted to local
conditions. - The civil society debate has been too narrowly
circumscribed by Western models of
liberal-individualism The exploration of civil
society requires that careful attention be paid
to a range of informal interpersonal practices
which were of central importance in state
socialist societies and are still in
post-socialist societies
24Empirical-comparative approach
- Marc Morjé Howard comparative study of
postcommunist civil societies - Civil society can be measured empirically
according to certain common standards to explain
why civil societies differ historically and
culturally - Civil society operationalized for the purposes of
comparative empirical research as citizens
membership and participation in voluntary
organizations - This approach cannot catch those logics and
practices of civil society outside formal
participation in voluntary organizations
25Civil society as a discourse
- How do different actors use the concept of civil
society and what functions does it have? - Global circulation of civil society
- Susan Gal As they concepts and agendas pass
across boundaries of states, political economies
and gender regimes they are decontextualized and
recontextualized, fitted into other discourses
which may change the meaning of arguments. - Study on civil society as a discourse can offer
clues about the political culture in different
countries
26Sources
- Alexander, J. C. (1998) Introduction. Civil
society I, II, III Constructing an Empirical
Concept from Normative Controversies and
Historical Transformations. In Alexander, J. C.
(ed.) Real Civil Societies. Dilemmas of
Institutionalisation. Sage, London, 1-20. - Cohen, J.L. A. Arato (1992) Civil society and
political theory. MIT. - Foley, M.W. Edwards, B. (1996) The paradox of
civil society. Journal of Democracy 73, 38-52. - Hann, C. (1996) Introduction Political society
and civil anthropology. In Hann, C. Dunn, E.
(eds.) Civil Society. Challenging Western Models.
Routledge, London and New York, 1-26. - Hann, C. (2002) Farewell to the socialist
other. In Hann, C.M. (eds.) Postsocialism.
Ideals, ideologies and practices in Eurasia.
Routledge, New York and London, 1-11. - Hemment, Julie (1998) Colonization or Liberation
The Paradox of NGOs in Postsocialist States. The
Anthropology of East Europe Review 161. - Henderson, Sarah (2003) Building Democracy in
Contemporary Russia Western Support to
Grassroots Organizations. Cornell University
Press, Ithaca. - Howard, M.M. (2002a) Postcommunist Civil Society
in Comparative Perspective. Demokratizatsiya
103, 285-306.
27Sources
- Howard, M.M.(2003) The Weakness of Civil Society
in Post-Communist Europe. Cambridge University
Press, Cambridge. - Kharkhordin, O. (1998)Civil society and Orthodox
Christianity. Europe-Asia Studies 506, 949-968. - Rotkirch, A. (2000) The Man Question. Loves and
Lives in Late 20th Century Russia. University of
Helsinki, Helsinki. - Urban, M. (with Igrunov, V. Mitrokhin, S.)
(1997) The Rebirth of Politics in Russia.
Cambridge University Press, Cambridge. - Volkov, V. (2003) Obshchestvennost Russias
Lost Concept of Civil Society. In Götz, N.
Hackmann, J. (eds.) Civil Society in the Baltic
Sea Region. Ashgate, Aldershot, 63-74. - Watson, P. (1997) Civil Society and the Politics
of Difference in Eastern Europe. In Scott, J.W.,
C. Kaplan and D. Keats (eds.) Transitions,
Environments, Translations. Feminisms in
International Politics. Routledge, London and New
York, 21-29. - Zdravomyslova, E. V. Voronkov (2002) The
Informal Public in Soviet Society Double
Morality at Work. Social Research 691, 49-69.