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PHL105Y Introduction to Philosophy Monday, October 16, 2006

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Socrates and Crito agree that wrongdoing is never morally permitted, even when ... will he be engaged in wrongdoing (even against those who have wronged ... – PowerPoint PPT presentation

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Title: PHL105Y Introduction to Philosophy Monday, October 16, 2006


1
PHL105Y Introduction to Philosophy Monday,
October 16, 2006
  • For Wednesdays class, read to page 57 of the
    Plato book ( finish the Crito) ALSO re-read
    Apology 32a-e.
  • Tutorials continue this Friday. For this week,
    answer one of the following two questions, in
    about 200-250 words (about one typed
    double-spaced page) hand in the hard copy to
    your TA at the beginning of Fridays tutorial.
  • In the speech Socrates imagines the laws of
    Athens would give if they could speak, it is said
    that the laws only propose things rather than
    giving savage commands to do what the laws
    order. (52a) What is meant by this contrast
    between proposals and savage commands?
  • Speaking from the perspective of the laws,
    Socrates discusses at 53a-e the question of
    whether he should go into exile,. What is the
    problem with going to a well-governed city like
    Thebes? What is the problem with going to a
    lawless place like Thessaly?

2
The Apology
3
The heart of the Apology
  • it is the greatest good for a man to discuss
    virtue every day and those other things about
    which you hear me conversing and testing myself
    and others, for the unexamined life is not worth
    living for men (38a)

4
Socrates addresses his adversaries
  • To his accusers, Socrates says, you did this in
    the belief that you would avoid giving an account
    of your life, but I maintain that quite the
    opposite will happen to you. There will be more
    people to test you . To escape such tests is
    neither possible nor good, but it is best and
    easiest not to discredit others but to prepare
    oneself to be as good as possible. (39d)

5
Socrates addresses his supporters
  • To his supporters, Socrates emphasizes that he
    has no regrets concerning his defense, and adds
  • You too must be of good hope as regards death,
    gentlemen of the jury, and keep this one truth in
    mind, that a good man cannot be harmed either in
    life or in death . (41cd)
  • Why are the good impervious to harm?

6
  • Thinking only about what Socrates says about
    morality and duty in the Apology, what attitude
    would you expect him to have towards the morality
    of obeying the law?
  • Would you expect him to argue that morality
    demands that the law must always be obeyed? Or
    that some laws must be obeyed and others
    ignored? Or that lawbreaking is sometimes
    morally right?

7
The Crito
8
The setting
  • Socrates has been in prison awaiting execution
    for almost a month although Athenian death
    sentences were ordinarily carried out swiftly,
    the ritual ship to Delos sailed the day before
    Socrates trial, and no executions can take place
    until it returns.
  • The boat has been spotted off a nearby point of
    land and is expected back in port shortly.
  • The sun is not yet up Socrates friend Crito has
    apparently bribed the jailor to allow an early
    visit.

9
What reasons does Crito give for Socrates to
escape?
10
What reasons does Crito give for Socrates to
escape?
  • Crito will lose a friend.
  • Critos reputation will suffer hell be thought
    cheap.
  • The necessary bribes arent even all that
    expensive.
  • If Socrates is worried about the cost to his
    friends, strangers are willing to pay.
  • Socrates can stay with Critos friends in
    Thessaly.
  • By dying, Socrates will comply with the wishes of
    his enemies.
  • Socrates should take care of his sons.
  • The reputation of all of Socrates friends will
    suffer they will be thought cowardly and
    unmanly.

11
Socrates response
  • My dear Crito, your eagerness is worth much if it
    should have some right aim if not, then the
    greater your keenness the more difficult it is to
    deal with. We must therefore examine whether we
    should act in this way or not (46b)
  • Socrates then wonders whether the principles and
    arguments that formerly seemed right to him will
    continue to do so in his present situation.

12
On reputation
  • Socrates asks whether we should value all the
    opinions of men, or only some
  • Crito agrees that we should value the good
    opinions and not the bad ones

13
On reputation
  • Socrates asks whether we should value all the
    opinions of men, or only some
  • Crito agrees that we should value the good
    opinions and not the bad ones
  • The good opinions are those of the wise

14
On reputation
  • Socrates explores an analogy with physical
    training just as an athlete must listen to his
    coach, and not to the mob, for the greatest
    benefit of his body, so the person concerned with
    his soul should not listen to the many, but
    only to the moral expert

15
On reputation
  • Socrates explores an analogy with physical
    training just as an athlete must listen to his
    coach, and not to the mob, for the greatest
    benefit of his body, so the person concerned with
    his soul should not listen to the many, but
    only to the moral expert (if there is one) 47cd

16
How the opinion of the manymight count
  • But, someone might say, the many are able to
    put us to death. (48a)

17
How the opinion of the manymight count
  • But, someone might say, the many are able to
    put us to death. (48a)
  • How much would this consideration matter to
    Socrates?

18
  • the most important thing is not life, but the
    good life. (48b)

19
The challenge
  • Socrates now restricts himself to the question of
    whether escaping would be the right thing to do
    (setting aside questions of reputation, or how
    this choice might appear to others).

20
The starting point
  • Socrates and Crito agree that wrongdoing is never
    morally permitted, even when one has been wronged
    (and they claim to differ from the majority on
    this point).
  • The question now becomes if Socrates escapes,
    will he be engaged in wrongdoing (even against
    those who have wronged him)?

21
Agreements and wrongdoing
  • Socrates If one has come to an agreement that
    is just with someone, should one fulfill it or
    cheat on it? (49e)

22
Agreements and wrongdoing
  • Socrates If one has come to an agreement that
    is just with someone, should one fulfill it or
    cheat on it? (49e)
  • Is obedience to the laws a kind of agreement?
  • In the present case, is it a just agreement?

23
What the laws and the state would say
  • Socrates imagines the laws and the state
    confronting him about any plans to escape. He
    suggests that the laws would complain that by
    escaping he would intend to destroy us, the
    laws, and indeed the whole city, as far as you
    are concerned (50ab)

24
A way out?
  • Socrates asks Crito whether it would be
    appropriate to respond by pointing out that
    Socrates has been wronged by the city, that the
    decision of the jury was a mistake.

25
A way out?
  • Socrates asks Crito whether it would be
    appropriate to respond by pointing out that
    Socrates has been wronged by the city, that the
    decision of the jury was a mistake.
  • Why wont this work as a way to justify breaking
    the law by escaping?

26
Socrates relationship with the state
  • Speaking from the perspective of the laws and the
    state, Socrates describes his relationship with
    them.
  • Socrates was born into a marriage sanctioned by
    the state, and raised and educated under the
    protection of laws concerning education and the
    welfare of children, laws he does not criticize.

27
Socrates relationship with the state
  • Given their part in his upbringing, the laws deny
    that Socrates is on an equal footing with them,
    and free to reject their dictates (just as a
    child is not on an equal footing with a parent,
    or a servant with a master).
  • There is no right to retaliation against the
    laws the laws and state deserve respect .

28
Persuade or obey
  • Given that the state is to be respected, you
    must either persuade it or obey its orders (51b)
  • Why the choice there?

29
Challenging a law
  • Athens is governed by a democratic Assembly (the
    quorum 6000 citizens)
  • The Council of 500 sets the agenda for the
    Assembly, but doesnt have legislative power
    (council positions are divided among the 10
    tribes, and assigned by lottery)
  • If you think a new law is unconstitutional, you
    can bring a graphe paranomon against the person
    proposing it.

30
Breaking the law
  • From the perspective of the laws and state,
    Socrates claims that it is impious to commit
    violence against the state.
  • Crito agrees.

31
Remaining and agreeing
  • Socrates describes the laws as reminding him that
    the laws leave every Athenian citizen free to
    depart there are no barriers to taking ones
    property and leaving.
  • Those who choose to remain, and see how the laws
    work, then agree to be bound by these laws.

32
Agreement and the laws
  • The laws admit they can make mistakes (and if
    they do wrong, the citizen can try to persuade
    the laws to do better).
  • The laws say, we only propose things, we do not
    issue savage commands to do whatever we order we
    give two alternatives, either to persuade us or
    to do what we say. (52a)

33
Socrates in particular
  • Socrates emphasizes that he has never chosen to
    leave Athens (outside of military service) he
    has had children in Athens and been one of the
    most consistent residents of the city.
  • Why does this matter?
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