Science of Hadith5

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Science of Hadith-5
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Al-Hadith Al-Hassan

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  ????? ?? ??? ???? ? ?? ???
• Al-Hadith Al-Hassan fulfills all of the
  conditions (1) to (5), except that condition 3
  which is precision is met to a lesser degree.
• One or more of its narrators does not have an
  excellent level of precision.
• Therefore, the isnaad falls from the standard of
  Al-Saheeh to that of being hassan.

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Al-Hadith Al-Hassan, continued

• The ruling of Al-Hadith Al-Hassan.
• It is the same as for Al-Hadith Al-Saheeh, it is
  accepted, but if there is a contradiction between
  the two of them concerning a particular subject ,
  then the Saheeh takes precedence over Alhassan.
• What does Saheeh al-isnaad mean?
• Is it the same like Hadith Saheeh?
• The answer is no. A hadith whose isnaad is saheeh
  , may contradict something more authentic or
  still have a hidden defect. However, the term
  hadith saheeh means that all five conditions have
  been met.

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Hassan-Saheeh(??? ????)

• Some scholars of hadith used the term
  Hassan-Saheeh.
• Imam At-Tirmithee, is one of them. So what does
  this term mean?
• This was explained by ibn Hajar, and is also the
  opinion of Al-Imam Asuyooti and ibn Otheimeen.
• 1) If the hadith has two isnaads or more, then
  one isnaad is saheeh and the other is hassan.
• 2) the 2nd option, if the hadith has only one
  isnaad, then it is saheeh for some scholars and
  hassan for other scholars.
• Example ???? ?? ??? ??? ???? ??????? ???????
  ??? ?? ????
• If it was not inconvenient, I would have
  commanded my Ummah to use the Siwak at every
  prayer
• This Hadith was collected by Imam Bukhari and
  Muslim through one chain of narration that is
  authentic, and was collected by Imam Tirmithee
  through Mohamed ibn Amr whose level of precision
  is a matter of controversy. Some scholars
  consider his hadith as saheeh and others believe
  that his hadith should be only hassan.

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Books of Al-Hadith Al-Hassan

• No one has dedicated a singular book for
  Al-Hadith Al-Hassan only, like they did with
  Al-Hadith As-Saheeh.
• There are books which contain a big number
  Al-ahadeeth Alhassanah, like
• 1) Jaami At-Tirmithee written by Imam Abi Isa
  Mohamed bin Isa At-Tirmithee
• (p. 279H)
• 2) Sunan Abi Dawood written by Suleiman bin
  Alshath As-Sejestani ( P. 275H)
• When Abu Dawood (May Allah have mercy on him)
  finished his book the Sunan, he wrote a letter to
  the scholars of Mecca explaining to them his
  methodology in collecting these ahadeeth in his
  book. He mentioned that he collected Alhadith
  as-saheeh, and the one that is close to it in
  regards to its conditions, and if there is a
  hadith that does not meet these conditions, he
  promised that he will talk about it and mention
  its state of weakness.
• 3) Sunan Ad-Daraqutni written by Abi Alhassan
  Ali bin Omar Ad-Daraqutni (p. 385 H)

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The Rejected Report(????? ???????)

• There are many types, but they are mostly due to
  one of two reasons
• 1) something is missing in the isnaad
• 2) Narrators being unacceptable
• The rejected report is Daaeef.
• In Arabic, Daaeef means opposite of Strong.
• In the Science of Hadith, It is the one that does
  not fulfill the conditions of the hasan Hadith.

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Classes of Hadith Daeef

• 1) Daeef (weak)
• 2) Daeef jiddan (Very weak)
• 3) Waahee (baseless)
• 4) munkar ( Weak and contradicting something more
  authentic)
• 5) Mawdoo (fabricated)

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Ruling regarding acting on the Daeef Hadith

• Some scholars like Imam al-Bukharee, Muslim, Ibn
  Maeen and ibn Hazm hold that the weak hadeeth is
  rejected and not to be acted upon, as it does not
  provide any knowledge.
• Other scholars, are of the opinion that it may
  acted upon if some conditions are met, and it is
  only in the area of Fazal Alamaal.
• Imam ibn Hajjar explains these conditions as
  follows
• 1) the weakness is not severe.
• 2)That is falls under a well established general
  rule in the Shareeah.
• 3) It should not be considered as an established
  hadith from the prophet (pbuh).

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