Radical Behaviorism and How We Believe by Michael Shermer PowerPoint PPT Presentation

presentation player overlay
1 / 13
About This Presentation
Transcript and Presenter's Notes

Title: Radical Behaviorism and How We Believe by Michael Shermer


1
Radical Behaviorism and How We Believe by Michael
Shermer
  • Season Almason
  • Western Michigan University

2
Overview
  • The purpose of this presentation is to present
    some of the issues discussed in the book How We
    Believe Science, Skepticism, and the Search for
    God by Michael Shermer and relate them to the
    philosophy of radical behaviorism and the science
    of behavior analysis

3
Why is it important to understand why we believe?
  • The philosophy of science is concerned with
    epistemology
  • How we come to believe and justify our beliefs is
    the main concern of epistemology
  • The philosophy of science is also concerned with
    truth criteria
  • How we come to tact our beliefs as true is,
    therefore, also a concern of the philosophy of
    science

4
Why is it important to understand why we believe?
(cont.)
  • Scientific behavior involves believing
  • In order to understand scientific behavior it is
    important to understand why we believe

5
Science Religion
  • Claims that religious tenets can be proved
    through science require a response from the
    scientific community. Making evidentiary claims
    puts religion on sciences turf, so if it wants
    to stay there it will have to live up to the
    standards of scientific proof (p. xxvi).

6
Question
  • If religious scientists are operating in a
    different paradigm or under a different world
    theory than other scientists, are those other
    scientists justified in judging the questions the
    religious scientists ask or the methods and truth
    criteria they use?

7
Answer
  • According to Kuhn (1962) and Pepper (1942)
    scientists from one paradigm or world theory are
    not justified in judging the work of scientists
    from another paradigm or world theory based on
    the criteria of their own paradigm or world
    theory
  • However O, ye of little faith. Why do you need
    science to prove God? You do not. These
    scientific proofs of God are not only an insult
    to science to those who are deeply religious
    they are an insult to God (p. 123).
  • Are we not supposed to believe by faith, not by
    sight?

8
Scientific Proof for God
  • ID intelligent design theorists also attack
    scientists underlying bias of methodological
    naturalism. That is, they feel it is not fair to
    forbid supernaturalism from the equation as it
    pushes them out of the scientific arena on the
    basis of nothing more than a rule of the game.
    But if we change the rules of the game to allow
    them to play, what would that look like? How
    would that work? What would we do with
    supernaturalism? (p. xxxi).
  • If science is the art of the soluble, religion
    is the art of the insoluble. Gods existence is
    beyond our competence as a problem to solve (p.
    7).

9
Question
  • Have we really rid science of the supernatural?

10
Answer
  • It was the goal of the logical positivists to
    move philosophy and science away from the study
    of the metaphysical (Smith, 1986)
  • Their solution operationism
  • Skinner (1945) points out, however, that
    operationism has not resulted in the removal of
    the supernatural from science

11
Another Question
  • If scientists are still going to fill gaps in the
    causal chain with hypothetical processes, why
    should an appeal to God be rejected?

12
Answer
  • If a mechanistic world theory is to be used there
    is no reason that God cannot be used to fill gaps
    in the causal chain if other hypothetical
    constructs are acceptable
  • This is not an issue in radical behaviorism
    because mechanism and all appeals to supernatural
    entities are rejected (Chiesa, 1994)

13
How do we believe?
  • Selectionism
  • Shermers hypothesis of how religion and belief
    in God evolved is consistent with a selectionist
    account
  • Shermer proposes that pattern-seeking evolved
    into storytelling, storytelling evolved into
    mythmaking, mythmaking evolved into morality,
    morality evolved into religion, and religion
    evolved into a belief in God
  • Basically, religion evolved out of a communitys
    need for individual behavior to be controlled
    even when no one is watching
Write a Comment
User Comments (0)
About PowerShow.com