Title: Ethics
1EthicsThe Basicsby John Mizzoni
- CHAPTER TWO
- VIRTUE ETHICS
2EthicsThe BasicsVIRTUE ETHICS
- Road rageWhat causes it?
- Differences between feelings/emotions and
behavior/actions. - Virtue Ethics (sometimes called Character Ethics)
relates our feelings to our behavior
3EthicsThe BasicsVIRTUE ETHICS
- Virtue ethics is an ethical tradition that
focuses on - How emotions relate to actions
- How human beings are able to control their
emotions - How human beings are able to gain happiness for
themselves
4EthicsThe Basics VIRTUE ETHICS
- Before Socrates, the earliest known Greek moral
philosopher, there
was
virtue
ethics.
5EthicsThe Basics VIRTUE ETHICS
- Important Pre-SocraticsPythagoras, Democritus,
Heraclitus, Anaxagoras - Important SophistsProtagoras, Thrasymachus,
Callicles, Hippias - The 3 most well-known Greek philosophers agreed
that answers to questions about ethics depend on
answers to questions about human nature - Socratesfounder of ethical studies
- Platoauthor of many ethical dialogues
- Aristotleauthor of Nicomachean Ethics
-
6EthicsThe Basics VIRTUE ETHICS
- Virtue ethics has continued
from the ancient world to our own - School and Community Programs
- The Boy Scout Law
- Character Counts!
- The Virtues Project
- Church-sponsored Programs
- School of Virtue (Kids for Jesus)
- Employment Programs
- The Josephson Institute
- Popular Culture
- Adventures from the Book of Virtues
-
7EthicsThe Basics VIRTUE ETHICS
- Virtue ethics addresses all four of the ethical
problems we are considering. However - WHAT IS A VIRTUE?
- WHAT ARE SOME EXAMPLES OF VIRTUES?
-
8EthicsThe Basics VIRTUE ETHICS
Examples of Virtues include Examples of Virtues include
Tolerance Generosity Integrity Honesty Kindness Courage/Fortitude Wisdom Cleverness Courtesy Loyalty Prudence Justice Temperance Responsibility Respectfulness Continency/Self-control Chastity Compassion/Caring
9EthicsThe Basics VIRTUE ETHICS
- A virtue is a trait of character of a person
that is good for that person to have. (Aristotle,
337 BCE) - A moral virtue is a mean between two extremes.
(Aristotle, 337 BCE) - This is Aristotles Principle of The Golden Mean
10EthicsThe Basics VIRTUE ETHICS
The Principle of The Golden Mean A moral virtue is a mean between two extreme vices (the vice of excess and the vice of deficiency).
11EthicsThe Basics VIRTUE ETHICS
-
- For example, courage is the mean between
cowardice (deficiency) and rashness (excess).
12EthicsThe Basics VIRTUE ETHICS
- Aristotle was not alone in this idea
- In ancient China, Confucius called one of his
important teachings The Doctrine of the Mean - In ancient India, the Buddha called his
philosophy of life The Middle Way
13EthicsThe Basics VIRTUE ETHICS
- Moral excellencea moral virtueconsists in a
mean state. - By virtue I mean virtue of character it is
concerned with feelings and actions.
(Aristotle, 337 BCE) - Virtue, then, is a mean, in so far as it aims at
what is intermediate. (Aristotle, 337 BCE)
14EthicsThe Basics VIRTUE ETHICS
- According to Aristotle, two things are important
in achieving happiness (eudaemonia) in our lives
- how we handle our feelings
- the rational judgment we use in developing our
virtues
15EthicsThe Basics VIRTUE ETHICS
- In Aristotles thinking, every human being has a
rational soul - The rational soul (reason) can help us to control
our feelings. - If feelings are well-controlled, virtues develop
if they are not well-controlled, vices develop.
16EthicsThe Basics VIRTUE ETHICS
- For example, temperance is a mean that focuses on
our desires - If we let our desires control us, we are
intemperate - If we deny our desires entirely, we repress our
humanity - Controlling our desires to the correct degree
leads to excellence - QUESTIONS?
17EthicsThe Basics VIRTUE ETHICS
- The Golden Mean is Not Mathematical
- It is like hitting the bulls-eye in archery
- The Golden Mean is Not Precise
- It is a mean that is relative to us, perhaps even
to each of us - Like hitting the sweet spot on a baseball bat
- For Aristotle, ethics is not a precise science,
it is about living the good life. - WHAT IS THE GOOD LIFE?
18EthicsThe Basics VIRTUE ETHICS
- The Good Life is a life that leads to
eudaemonia - happiness
- flourishing
- excellence
- well-being
- self-realization (Abraham Maslow)
19EthicsThe Basics VIRTUE ETHICS
- Human Nature for Aristotle
- Humans are rational animals
- Humans are unique animals because of their reason
- Humans are social/political animals
- Humans flourish in groups
- Humans have social origins
- Humans succeed in social pursuits
20EthicsThe Basics VIRTUE ETHICS
- A moral virtue, for Aristotle, is a trait of
character - A trait that is not natural to us
- A trait that develops through habit
- A habit is a repeated action
- Practice makes perfect
- Potential ? Repeated actions ? Habit formation ?
Character
21EthicsThe Basics VIRTUE ETHICS
- Thus, Aristotles model of human nature is a
developmental model - Humans are born with rational minds (potential)
- Human develop awareness of self
- Humans develop awareness of choice
- There is a time in our lives to train ourselves
(input phase) - There is a time in our lives when our character
flows easily in action (output phase) - Potential ? Repeated actions ? Habit formation ?
Character
22EthicsThe Basics VIRTUE ETHICS
- Old Testament Scripture supports this
developmental model - Train up a child in the way he should
goinput, and when he is old he will not depart
from itoutput (Proverbs 225). - Potential ? Repeated actions ? Habit formation ?
Character
23EthicsThe Basics VIRTUE ETHICS
- In Aristotles development model, the idea of a
role model is very important - One of the natural ways we learn is by copying
others - Some role models of virtuous lives
- Jesus (WWJD What Would Jesus Do?)
- Saints (Francis of Assisi, Maria Goretti, Dominic
Savio) - Others (Mother Teresa, Gandhi, Martin Luther King
Jr.)
24EthicsThe Basics VIRTUE ETHICS
- Virtues are good for the individual who practices
them - Virtues are good for those who have social
contact with the virtuous person - Many of the virtues have to do with our dealings
with others
25EthicsThe Basics VIRTUE ETHICS
- There are two kinds of virtues
- Intellectual virtues can be taught.
- Moral virtues can only be learned through
habitual practice.
26EthicsThe Basics VIRTUE ETHICS
- Example of an intellectual virtue
- Knowledge
- Examples of moral virtues
- Prudence
- Justice
- Fortitude
- Temperance
27EthicsThe Basics VIRTUE ETHICS
- The Instruction of Ptahhotep, written 4000 years
ago, long before Aristotle, recommends the
following virtues to everyone - Self-control, moderation, kindness, generosity,
justice, truthfulness, and discretion
28EthicsThe Basics VIRTUE ETHICS
- In New Testament Scripture, Pauls letters
support virtue ethics - Practice virtues (e.g. Galatians 522)
- Love, joy, peace, patience, kindness, goodness,
faithfulness, gentleness, self-control - Dont practice vices (e.g. Galatians 519)
- Fornication, impurity, licentiousness, idolatry,
sorcery, enmity, strife, jealousy, anger,
selfishness, dissension, party spirit, envy,
drunkenness, carousing - Follow an exemplary model of character (Galatians
220) - it is no longer I who live, but Christ who
lives in me.
29EthicsThe Basics VIRTUE ETHICS
- Universalist virtue ethics
- Admits that different cultures emphasize
different virtues -
- BUT states that some virtues are universally
important
30EthicsThe Basics VIRTUE ETHICS
- Relativist virtue ethics
- Admits that different cultures emphasize
different virtues - AND states there are NO universally important
virtues
31EthicsThe Basics VIRTUE ETHICS
- To interpret different inventories of virtues
from different cultures and times (cultural
relativism) as proof of ethical relativism is to
commit the fallacy of hasty generalization. - Ethical relativism is an exaggeration of cultural
relativism.
32EthicsThe Basics VIRTUE ETHICS
- What, then, is the nature of man?
- According to Aristotle, we are essentially
rational in nature. - Mizzoni adds that we are also emotional, social,
and political in nature, and Aristotle notes
this. - WHAT ABOUT SPIRITUAL?
33EthicsThe Basics VIRTUE ETHICS
- What is the good life, according to Aristotle?
- Everything in nature has a purpose
- The purpose of man is to exercise his reason in a
life of virtue, or moderation, to achieve
happiness
34EthicsThe Basics VIRTUE ETHICS
- Some scholars view Aristotles model as leading
to a life of contemplation rather than to a life
of action. - Other scholars view this model of human
development as leading to a life of action
(courage and justice), with a retirement to
contemplation.
35EthicsThe Basics VIRTUE ETHICS
- Ethics and Literature
- The virtues and vices that are important in
developing a literary character are an essential
part of the plot. - CAN YOU THINK OF ANY VIRTUOUS LITERARY
CHARACTERS? ANY VICIOUS ONES?
36EthicsThe Basics VIRTUE ETHICS
- Advantages of Virtue Ethics
- It provides a reasonable account of moral
motivation - It is flexible
- It focuses on the whole person
- It fits well with common sense
- It accounts for the fact that partiality, not
impartiality, is a part of life
37EthicsThe Basics VIRTUE ETHICS
- Disadvantages of Virtue Ethics
- Virtue ethics is anthropocentric
- Virtue ethics is individually focused
- Virtue ethics is incomplete
- Why is one trait better than another?
- How do we resolve moral conflict?
- What about people with disabilities?
38EthicsThe Basics VIRTUE ETHICS
- Conclusion Origins of Virtue Ethics
- Ethical standards come from a combination of
human nature and society. (Societal standards
that contradict human nature would not lead to
human happiness.) - Ethical standards do not come from God or
religion
39EthicsThe Basics VIRTUE ETHICS
- Conclusion Relativism v. Universalism
- Cultural relativism may be true, because we
observe ethical diversity among cultures, but
ethical relativism could not be true, because
some virtues are important in any culture. - Aristotle, then, is a ethical universalist who
accepts cultural relativism
40EthicsThe Basics VIRTUE ETHICS
- Conclusion Human Nature
- Aristotle argues for a universal human nature,
observing that all human beings are striving
after happiness. - Aristotle observes that human beings are rational
animals (who can control their actions and
feelings, and choose what habits they will
develop), and social/political animals.
41EthicsThe Basics VIRTUE ETHICS
- Conclusion What Makes Something Right or Wrong?
- Virtue ethics answers such questions as
- How one should live a life?
- What is a life lived well?
- What kind of person I should become in terms of
virtues and universal human nature? - A trait is virtuous if it is a product of our
developed natural potential and if it contributes
to our happiness, well-being, and flourishing.
DOES ALL
THIS INFORMATION HELP YOU CHOOSE THE RIGHT
THING TO DO?