Title: The Sanctity of Human Life
1The Sanctity of Human Life
- Abortion
- Euthanasia
- Suicide
- Capital Punishment
- Serving in Military, Police
- Human Engineering
2The Sanctity of Human Life
- Abortion
- Euthanasia
- Suicide
- Capital Punishment
- Serving in Military, Police
- Human Engineering
3- Must understand what the Bible teaches about
capital punishment - Capital punishment infliction of death
penalty by civil law - Not by private citizens
- Motivated by justice, not malice
- Controversial subject
- Need to understand from biblical perspective
4Human Being
- Gen. 96
- Man more than animal, special creation having a
spirit, created in Gods image - Acts 1728 offspring of God, having great
dignity and worth (cf. John 316 Rom. 58) - We must treat fellowmen with respect, love (Matt.
2239-39 543-45) good works (Gal. 610)
5General Concept of Punishment
- Bible grants validity to idea of punishment for
the lawbreaker
- Gen. 410 murder of Abel cried out for
restitution - Penalty is for punishment, not rehabilitation
- Justice calls for penalty
6Concept of Capital Punishment
- Some crimes so serious that the only justice
punishment is death (Deut. 2122-23) - By certain acts a person disqualifies himself
from the right to continue living - Reflected in the Old Testament (Gen. 95-6)
7Capital offenses in Law of Moses
- Murder (Ex. 2112-14)
- Kidnapping (Ex. 2116)
- Abuse of parents (Ex. 2115, 17)
- Sorcery (Ex. 2318)
- Bestiality (Ex. 2219)
- Idolatry (Ex. 2220)
- Adultery (Ex. 2010)
- Incest (Lev. 2011-12, 14)
- Homosexuality (Lev. 2013)
- Rape (Deut. 2223-29)
8- In Law of Moses, carrying out the death penalty
was justly regulated (Deut. 176-7 195)
- Not just to deter others from same crime but to
put away the evil influence of that person (Ex.
2013 prohibition against murder)
- Safeguard against unduly harsh punishment -
indicated death penalty just for some crimes
9- New Testament speaks of justice of capital
punishment - Rom. 132 do such thing worthy of death
- Acts 2511 not object to execution
- Rom. 134 government, an avenger to execute
wrath on those who practice evil
10Capital Punishment
Since beginning of time, there has been a
principle of justice that some crimes are so
serious they can be properly punished only by
death.
The execution of the death sentence is a part of
the rightful function of civil government as
ordained by God
11Purpose of Civil Government
- National righteousness (Prov. 1434 Psa. 917)
- God has caused nations to fall because of
wickedness (Dan. 221 417) - Governments accountable for their wickedness
12Purpose of Civil Government
- Non-retaliation is an obligation of individual
Christians, not a restraint upon governments
(Matt. 638-42 Rom. 1217-21) - Governments are ordained to protect punish
(Rom. 134) - Implies need for law, law makers, law enforcement
13Purpose of Civil Government
- Law exist to curb conduct of those not inclined
to curb their own conduct - Restrain injustice and crime so people live
without fear (Rom. 131-7 John 1910-11 1 Tim.
21-2) - Carrying out death penalty ordained by God (Rom.
134) God sees the need
14Consequence of Failing to Execute Capital
Criminals
- The following quotes are from David Hocking,
Stanley Brubaker and William Murchison - Consistent capital punishment deters crime (Eccl.
811 Psa. 103-7) - When society does not set up capital consequences
for capital crimes, lawlessness grows - National character manifested in what we do about
crime and punishment
15- Emotional arguments against capital punishment
based on pity - Pity not always the proper response when someone
justly stands under the sentence of death (Lev.
106-7 Deut. 1921 Deut. 138-9 1913 Ezek.
95-6) - We must never let compassion keep us from doing
what is right
16The Sanctity of Human Life
- Abortion
- Euthanasia
- Suicide
- Capital Punishment
- Serving in Military, Police
- Human Engineering
- Serving in Military, Police
17- If sinful for a Christian to be a soldier or
police officer, then it is sinful for anyone to
do so - Yet, God commands governments to punish evil
doers (1 Pet. 213-14 Rom 134) - Individual has no right to execute personal
vengeance (Rom. 1219) - God delegated vengeance to civil government
(Rom. 134)
18New Testament Examples
- John and the soldiers (Luke 310-14)
- Soldiers ask if need to meet any special
requirement before they could be baptized - Answer do not intimidate, be content with wages
- Not told to cease being soldiers
19New Testament Examples
- Saints in Caesars household (Phil. 422)
- Caesars household Imperial Civil Service
included soldiers - Evidently there were faithful Christians in
Caesars household
20New Testament Examples
- Cornelius (Acts 1011114)
- First Gentile to obey Gospel
- Peter sent to speak words he need to hear to be
saved (Acts 106, 22 1114) - Not told to resign from military
- Evidently being a soldier was not sinful
21New Testament Examples
- The Philippian Jailer (Acts 1631-36)
- One of first in Europe to obey the Gospel
- Though he served Roman government, and carried a
sword, not commanded to leave his occupation - Continued as jailer (vv. 35-36)
22New Testament Examples
- Paul used Roman soldier (Acts 2312-23)
- Paul used 470 soldiers as body guards to protect
against 40 Jews who sought to kill him - He knew the soldiers would kill or imprison those
who attack - If it is wrong to be a soldier, it is wrong to
use one (1 Tim. 522)
23Conclusion
- Not sinful to be a soldier or police officer
- If ones conscience will not allow him to serve
in either of these ways, then stay out (Rom.
1423) - If serving, then be honest in your dealings with
others and be content with your wages (Luke
314)