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The Twilight of Atheism?

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Title: The Twilight of Atheism?


1
The Twilight of Atheism?
  • Professor Alister McGrath
  • Oxford University

2
The Origins of Modern Atheism
  • - Desire for autonomy
  • - Oppression by church
  • - Longing to break with the past
  • William Wordsworth (1804) on the French
    Revolution
  • Bliss was it in that dawn to be alive
  • But to be young was very heaven!

3
The Golden Age of Atheism
  • A period of exactly two hundred years
  • 1789 the fall of the Bastille, and the beginning
    of the French Revolution
  • 1989 the fall of the Berlin Wall, and the
    collapse of atheist regimes in eastern Europe

4
The French Revolution 1789
5
The Dawn of the Golden Age
  • Hostility towards the French Catholic church
  • Church seen as oppressive
  • Christianity seen as holding people back from
    their true destiny
  • Voltaire (1694-1778)

6
Voltaire
7
Voltaire
  • Is it any wonder that there are atheists in the
    world, when the church behaves so abominably?

8
But revolution doesnt need to be atheist!
  • Think of the American Revolution of 1776!
  • Hostility on the part of Americans to the
    established Church of England did not translate
    into hostility towards Christianity itself

9
Dostoyevsky (1821-81)
10
Dostoyevsky
  • If God exists, then everything is His will, and I
    can do nothing of my own apart from His will. If
    theres no God, then everything is my will, and
    Im bound to express my self-will.

11
The Berlin Wall
12
1989 The End
13
The Origins of Modern Atheism
  • Ludwig Feuerbach (1804-72)
  • Karl Marx (1818-83)
  • Sigmund Freud (1856-1939)
  • Richard Dawkins (born 1941)

14
Ludwig Feuerbach (1804-72)
15
The Essence of Christianity (1841)
  • Basic idea is that belief in God is a
    projection of human longings
  • There is no God so we invent one
  • Later developed by Freud into the idea of God as
    a wish-fulfilment

16
Problems with Feuerbach
  • Things dont exist because we want them to - but
    it is nonsense to say that, because we want
    something to exist, it cannot exist for that
    reason!
  • The argument works against both theist and
    atheist
  • Christian doctrine of creation has much to say
    here!

17
Atheism today
  • A new form of atheism has emerged in the last few
    years, partly in response to 9/11
  • Leading figures are Richard Dawkins, Daniel
    Dennett, Sam Harris

18
  • As Dawkins book The God Delusion has now been
    published in Dutch, we will explore some of its
    basic arguments

19
Richard Dawkins
20
Richard Dawkins (born 1941)
  • The Selfish Gene (1976)
  • The Extended Phenotype (1981)
  • The Blind Watchmaker (1986)
  • River out of Eden (1995)
  • Climbing Mount Improbable (1996)
  • Unweaving the Rainbow (1998)
  • A Devils Chaplain (2003)
  • The Ancestors Tale (2004)
  • The God Delusion (2006)

21
The God Delusion
  • If this book works as I intend, religious
    readers who open it will be atheists when they
    put it down.

22
The God Delusion
  • Four major points
  • Belief in God is irrational
  • Science shows us there is no God
  • Faith in God can be explained away on scientific
    grounds
  • Faith in God leads to violence

23
1. Belief in God is irrational
  • Faith in God is infantile

24
Faith is irrational
  • Belief in God is a persistently false belief
    held in the face of strong contradictory
    evidence.

25
Faith and Proof
  • Can Gods existence be proved?
  • Or disproved?
  • Arguments about Gods existence have been
    stalemated for generations
  • Atheism and theism are both faiths neither can
    prove their case with total certainty.

26
  • If the natural sciences necessitate neither
    atheism nor religious faith, we seem to have two
    broad options about belief in God
  • 1. The question lies beyond resolution
  • 2. The question has to be resolved on other
    grounds

27
Inference to best explanation
  • Gilbert Harman, "The Inference to the Best
    Explanation." Philosophical Review 74 (1965)
    88-95.
  • More recent explorations include
  • Peter Lipton, Inference to the best explanation.
    London Routledge, 2004.

28
Inference to the best explanation
  • Idea developed by Gilbert Harman
  • There are many potential explanations of the
    world
  • So which offers the best fit?
  • The simplest? The most elegant?
  • Not a knock-down argument but an important
    attempt to evaluate how we make sense of complex
    situations

29
The idea of "empirical fit"
  • What worldview makes most sense of what we
    observe in the world?
  • What "big picture" offers the best account of
    what we experience?
  • Inference to the best explanation" is about
    working out which explanation is the most
    satisfying

30
The idea of "empirical fit"
  • Richard Dawkins
  • "The universe we observe has precisely the
    properties we should expect if there is, at
    bottom, no design, no purpose, no evil and no
    good, nothing but blind pitiless indifference."
  • River out of Eden, 133.

31
The idea of "empirical fit"
  • C. S. Lewis
  • "I believe in Christianity as I believe that the
    Sun has risen not only because I see it, but
    because by it, I see everything else."
  • C.S. Lewis, "Is theology poetry?", in Essay
    Collection and Other Short Pieces. London
    HarperCollins, 2000, 10-21 21.

32
God as a virus of the mind?
  • Problem 1
  • Real viruses can be seen for example, using
    cryo-electron microscopy. Dawkins cultural or
    religious viruses are simply hypotheses. There is
    no observational evidence for their existence.

33
Tobacco Mosaic Virus
34
God as a virus?
  • Problem 2
  • On the basis of Dawkins criteria, isnt atheism
    also a virus of the mind? He has no objective,
    scientific method for distinguishing between his
    own faith (atheism) and that of others (such as
    Christianity).

35
Are all beliefs viruses of the mind?
  • Dawkins holds that belief in God is a virus of
    the mind.
  • But there are many other beliefs that cannot be
    proven including atheism
  • Dawkins ends up making the totally subjective,
    unscientific, argument that his own beliefs are
    not viruses, but those he dislikes are.

36
2. Science shows us there is no God
  • If so, why are so many scientists Christians?
  • Francis Collins, The Language of God
  • Owen Gingerich, Gods Universe
  • Dawkins real scientists dont believe in God!

37
The limits of science
  • Dawkins argues that science proves things with
    certainty
  • Anything worth knowing can be proved by science
  • Everything else especially belief in God! is
    just delusion, wishful thinking, or madness

38
Science and KnowledgeOne Viewpoint
  • "Whatever knowledge is attainable, must be
    attained by scientific methods and what science
    cannot discover, mankind cannot know."
  • Bertrand Russell

39
Science and KnowledgeAnother Viewpoint
  • "The existence of a limit to science is, however,
    made clear by its inability to answer childlike
    elementary questions having to do with first and
    last things questions such as "How did
    everything begin?" "What are we all here for?"
    "What is the point of living?"
  • Peter Medawar, winner of the 1960 Nobel prize for
    medicine.

40
A q uestion . . .
  • If the sciences are inferential in their
    methodology, how can Dawkins present atheism as
    the certain outcome of the scientific project?
  • Richard Feynman scientific knowledge is a body
    of statements of varying degree of certainty
    some most unsure, some nearly sure, but none
    absolutely certain.

41
3. Explaining the origins of religion
  • Are we predisposed to believe in God?
  • Dawkins suggests that there is some psychological
    need to believe in God
  • Basic argument
  • There is no God
  • But lots of people believe in God
  • Therefore they invent God to meet their needs

42
The meme
  • Dawkins invented the meme in 1976
  • Nobody else takes it with great seriousness
  • But its crucial to his argument in The God
    Delusion
  • So what is a meme . . . .?

43
Four fundamental problems about memes . . .
  • 1. There is no reason to suppose that cultural
    evolution is Darwinian, or indeed that
    evolutionary biology has any particular value in
    accounting for the development of ideas.

44
Four fundamental problems about memes . . .
  • 2. There is no direct evidence for the existence
    of memes themselves.

45
Four fundamental problems about memes . . .
  • 3. The case for the existence of the meme rests
    on an analogy with the gene, which proves
    incapable of bearing the theoretical weight that
    is placed upon it.

46
Four fundamental problems about memes . . .
  • 4. Quite unlike the case of the gene, there is no
    necessary reason to propose the existence of a
    meme as an explanatory construct. The
    observational data can be accounted for perfectly
    well by other models and mechanisms.

47
Simon Conway-Morris on Memes
  • Memes are trivial, to be banished by simple
    mental exercises. In any wider context, they are
    hopelessly, if not hilariously, simplistic. To
    conjure up memes not only reveals a strange
    imprecision of thought, but, as Anthony OHear
    has remarked, if memes really existed they would
    ultimately deny the reality of reflective thought.

48
4. Belief in God causes violence
  • Dawkins rightly points out that religion has
    caused lots of problems such as intolerance and
    violence
  • But so did atheism in the twentieth century
    witness its attempts to forcibly eliminate
    religion
  • The real truth is that beliefs (religious or
    atheist) can make people do some very good and
    very bad things.

49
Religion and Violence
  • Religion provides a transcendent motivation for
    violence
  • But what about transcendentalization of human
    values?
  • Example of Madame Roland (executed 1792
  • Liberty, what crimes are committed in your name!

50
What about Jesus?
  • Jesus was a devotee of the same in-group
    morality coupled with out-group hostility
    that was taken for granted in the Old Testament.
    Jesus was a loyal Jew. It was Paul who invented
    the idea of taking the Jewish God to the
    Gentiles. Hartung puts it more bluntly than I
    dare Jesus would have turned over in his grave
    if he had known that Paul would be taking his
    plan to the pigs.

51
Religion is a bad thing
  • Now "science has no methods for deciding what is
    ethical." - A Devils Chaplain, 34.
  • So how do we determine that religion is "bad"
    empirically?

52
  • W. R. Miller and C. E. Thoreson. "Spirituality,
    Religion and Health An Emerging Research Field."
    American Psychologist 58 (2003) 24-35.

53
A key review of the field
  • Harold G. Koenig and Harvey J. Cohen. The Link
    between Religion and Health Psychoneuroimmunolog
    y and the Faith Factor. Oxford Oxford University
    Press, 2001

54
  • Of 100 evidence-based studies
  • 79 reported at least one positive correlation
    between religious involvement and wellbeing
  • 13 found no meaningful association between
    religion and wellbeing
  • 7 found mixed or complex associations between
    religion and wellbeing
  • 1 found a negative association between religion
    and wellbeing.

55
  • Alister E. McGrath, "Spirituality and well-being
    some recent discussions." Brain A Journal of
    Neurology 129 (2006) 278-82.

56
Conclusion
  • Who is this book written for?
  • How should Christians respond?
  • What does this tell us about the present state of
    atheism?

57
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