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The Mind-Body Problem

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The Mind-Body Problem Some Theories of Mind Dualism Substance Dualism: mind and body are differerent substances. Mind is unextended and not subject to physical laws. – PowerPoint PPT presentation

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Title: The Mind-Body Problem


1
The Mind-Body Problem
2
Some Theories of Mind
  • Dualism
  • Substance Dualism mind and body are differerent
    substances. Mind is unextended and not subject to
    physical laws.
  • Interactionism mind and body interact
  • Occasionalism/Parallelism mind and body dont
    interact
  • Property/Event Dualism
  • Epiphenomenalism physical events cause mental
    events but mental events dont cause anything
    (may not be a substance theory)
  • Property Dualism(some) mental states are
    irreducibly non-physical attributes of physical
    substances

3
Some Theories of Mind
  • Physicalism mental states are identical to
    physical states, in particular, brain states or,
    minimally, supervene upon physical states.
  • (Analytical or Logical) Behaviorism talk
    about mental states should be analyzed as talk
    about behavior and behavioral dispositions
  • The Identity Theory (Type-Physicalism) mental
    states are identical to (so nothing more than)
    brain states
  • Functionalism mental states are to be
    characterized in terms of their causal relations
    to sensory inputs, behavioral outputs and other
    mental states, that is, in terms of their
    functional role.

4
Dualism(s)
  • Pro
  • Qualia
  • Irreducibility of psychology
  • The Zombie Argument
  • The Cartesian Essentialist Argument
  • Con
  • Causal closure of the physical
  • Simplicity

5
Descartes Arguments for Dualism
  • Empirical Argument
  • The complexity and flexibility of human behavior,
    including linguistic behavior, couldnt be
    achieved by mere mechanism so we need to assume
    some non-physical substance as an explanation for
    such behavior.
  • Essentialist Argument
  • It is conceivable that ones mind might exist
    without ones body
  • Whatever is conceivable is logically possible
  • Therefore, it is possible ones mind might exist
    without ones body
  • Therefore ones mind is a different entity from
    ones body

6
The Zombie Argument
  • A (philosophical) zombie is a being which is a
    perfect duplicate of a normal human
    beingincluding brain and neural activitybut
    which is not conscious.
  • The Zombie Argument for property dualism
  • Zombies are conceivable
  • Whatever is conceivable is logically possible
  • (Some) mental states/properties/events are not
    identical to any brain states/properties/events
  • Note this argument doesnt purport to establish
    substance dualism or, as Descartes wished to
    show, that minds/persons could exist in a
    disembodied state.

7
Problem with Cartesian Dualism
  • We do not need that hypothesis complex
    behavior can be explained without recourse to
    irreducibly non-physical states.
  • Contra Descartes, purely physical mechanisms can
    exhibit the kind of complex, flexible behavior,
    including learning (or learning) characteristic
    of humans.
  • All physical events have sufficient causes that
    are themselves physical events
  • Physicalism is an aggressor hypothesis we
    explain more and more without recourse to
    non-physical events/states
  • Agency explanations are eliminated in favor of
    mechanistic explanationsincluding explanations
    for agency itself.
  • Claims to the effect that non-physical events
    cause physical events introduces an even bigger
    mystery what is the mechanism?

8
Epiphenomenalism
  • Motivation for Epiphenomenalism
  • All physical events have sufficient causes that
    are themselves physical events
  • But some mental eventsqualitative states, the
    what-it-is-like experienceseem to be irreducibly
    nonphysical it seems implausible to identify
    them with brain events.
  • Problem intuitively some mental states cause
    behavior
  • E. g. pain causes people to wince
  • Moreover, part of what we mean by pain seems to
    involve an association of with characteristic
    behavior
  • Well leave association intentionally vague

9
(Philosophical) Behaviorism
  • Motivation
  • We want to hold that there are no irreducibly
    non-physical causes of physical events
  • But we also need to accommodate the fact that
    what we mean by terms designating mental states
    involves an association with characteristic
    behavior.
  • Problems
  • Intuitively, theres more to some mental states
    the problem of qualia
  • Intuitively, there can be less to mental states
    its conceivable that one may be in a given state
    without even being disposed to characteristic
    behavioror that one may be disposed to
    uncharacteristic behavior
  • Dispositions arent causes so, while behaviorism
    associates mental states with behavior, they
    still dont cause behavior.

10
The Identity Theory
  • Motivation
  • We want to hold that there are no irreducibly
    non-physical causes of physical events
  • But we also want to understand them as inner
    states that are causally responsible for
    behavior
  • Problems
  • Qualia again intuitively there is more to
    consciousness than brain states
  • Species chauvinism if we identify a type of
    mental state, e.g. pain, with a type of brain
    state that is responsible for pain in humans,
    e.g. the firing of C-fibers, what do we do about
    non-humans who dont have the same kind of brain
    states but who, we believe, can never the less
    have the same kind of mental states?

11
What a theory of mind should do
  • Make sense of consciousness The Hard Problem
  • Avoid commitment to irreducibly non-physical
    states, events or substances
  • Explain the causal role of mental states as
  • Effects of physical events
  • Causes of behavior
  • Causes of other mental events
  • Allow for multiple realizability in order to
    avoid species chauvinism
  • We want to be able to ascribe the same kinds of
    mental states we have to humans who may be wired
    differently, other animals and, possibly to
    beings that dont have brains at all, e.g.
    Martians, computers

12
Functionalism
  • What makes something a mental state of a
    particular type does not depend on its internal
    constitution, but rather on the way it functions,
    or the role it plays, in the system of which it
    is a part.
  • Topic Neutrality mental state concepts dont
    specify their intrinsic character, whether
    physical or non-physicalthats a matter for
    empirical investigation.
  • So Functionalism is in principle compatible with
    both physicalism and dualism
  • Multiple Realizability A single mental kind
    (property, state, event) can be "realized" by
    many distinct physical kinds.
  • The same type of mental state could, in
    principle, be realized by different physical
    (or non-physical) states
  • Disagreement about how liberal we should be in
    this regard

13
An Example Pain
  • Were interested in analyzing or ordinary concept
    of pain
  • We understand it in terms of its causal role
  • As being typically produced by certain stimuli,
    e.g. bodily injury
  • As tending to produce certain behavior, e.g.
    wincing
  • As producing further mental states, e.g.
    resolving to avoid those stimuli in the future
  • We recognize that different kinds of physical (of
    non-physical) mechanisms may play that role
  • Compare to other functional concepts like can
    opener
  • We leave empirical questions to empirical
    investigation

14
The Big Questions About Functionalism
  • Consciousness some mental states appear to have
    intrinsic, introspectable featuresand those
    features seem to be essential
  • Inverted Qualia (see Block Inverted Earth)
  • Zombies
  • The Knowledge Argument (see Jackson What Mary
    Didnt Know)
  • Understanding controversial whether
    understanding can be reduced to the ability to
    mediate input and output by manipulating symbols
    (see Turing Computing Machinery and
    Intelligence vs. Searle on The Chinese Room
  • Some sly questions Can the program of analysis
    be plausibly carried through? Compare to the
    problem of carrying through the phenomenalist
    program. And, if so, could we be stuck with
    species chauvinism again?
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