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The Virgin Mary: the iconography of a goddess

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Title: The Virgin Mary: the iconography of a goddess


1
The Virgin Marythe iconography of a goddess
  • Angie M. Kenna
  • April 17, 2001
  • GHR 260Religious Foundations of Greek
    Institutions

2
Five Dogmas of Virgin Mary
  • Mary, Mother of God. 431. Luke. Matthew.
  • Mary, the Perpetual Virgin. 649. Infancy Gospel
    of James.
  • Mary Immaculate (her immaculate conception, born
    without original sin). 1854. Pope Pius IX in
    Infancy Gospel of James.
  • Assumption of Mary. Body and Soul into heaven
    exalted as Queen of the Universe. Nov. 1950.
    Pope Pius XII
  • Mary, Mother of the Church. Nov. 21, 1964 (One of
    the Feast Days). Pope Paul VI Second Vatican
    Council.

3
Portion of the Litany of Loreto
  • Holy Mary, pray for us. Holy Mother of God,
    Holy Virgin of virgins, Mother of Christ,
    Mother of the Church, Mother of divine grace,
    Mother most pure, Mother most chaste, Mother
    inviolate, Mother undefiled, Mother most
    amiable, Mother most admirable, Mother of good
    counsel, Mother of our Creator, Mother of our
    Savior, Virgin most prudent, Virgin most
    venerable, Virgin most renowned, Virgin most
    powerful, Virgin most merciful, Virgin most
    faithful, Mirror of justice, Seat of wisdom,
    Cause of our joy, Spiritual vessel, Vessel of
    honor,
  • Singular vessel of devotion, Mystical rose,
    Tower of David, Tower of ivory, House of gold,
    Ark of the covenant, Gate of heaven, Morning
    star, Health of the sick, Refuge of sinners,
    Comforter of the afflicted, Help of Christians,
    Queen of angels, Queen of patriarchs, Queen of
    prophets, Queen of apostles, Queen of martyrs,
    Queen of confessors, Queen of virgins, Queen
    of all saints, Queen conceived without original
    sin, Queen assumed into heaven, Queen of the
    most holy Rosary, Queen of families Queen of
    peace.

4
Isaiah 714
  • Isaiah 714
  • Behold a(n) almâh shall be with child, and
    shall bring forth a son, and they shall call his
    name Emmanuel, which being interpreted is, God is
    with us.
  • Translation of almah in Septuagint parthenos,
    rather than neanis.
  • Matthew 120-23
  • Joseph, son of David, do not be afraid to take
    May home with you to be your wife. It is through
    the Holy Spirit that she has conceived. She will
    bear a son and you shall give him the name
    Jesus, for he will save his people from their
    sins. All this happened in order to fulfill what
    the Lord declared through the prophet, A virgin
    (parthenos) will conceive and bear a son, and he
    shall be called Emmanuel, a name which means God
    is with us.

5
Waiting for a Virgin
  • New Testament writers as Hellenized Jews.
  • Familiar with hero birth story according to
    Gregory Riley in One Jesus Many Christs the
    writers of the Gospels and their readers
    expected a work like the story of Jesus to be
    the story of a hero.(69)

Our Lady crushing the head of a serpent from
http//olrl.org/webpics/picsml.jpg
6
  • In the Aenid, Virgil traces the founding of Rome,
    modeled after the Homeric epics. The dead hero
    Anchises talks with his son, Aeneas, in Elysium,
    giving him a prophesy.
  • This man, this is he whom you have often heard
    promised to you, Augustus Caesar, offspring of a
    god, who will again found the Golden Age.

Cameo of Augustus Caesar http//www.csun.edu/hc
fll004/nicolaus.html
7
  • Leonardo da Vinci
  • Leda and Her Two Sons Castor and Pollux.
  • Painting (c.XV-XVI century). Borghese Gallery,
    Rome, Italy.

8
  • But Zeus loved Semele and bedded with her unknown
    to Hera. Now Zeus had agreed to do for her
    whatever she asked, and deceived by Hera she
    asked that he would come to her as he came when
    he was wooing Hera. Unable to refuse, Zeus came
    to her bridal chamber in a chariot, with
    lightnings and thunderings, and launched a
    thunderbolt. But Semele expired of fright, and
    Zeus,snatching the sixth-month abortive child
    from the fire, sewed it in his thigh. On the
    death of Semele the other daughters of Cadmus
    spread a report that Semele had bedded with a
    mortal man, and had falsely
    accused Zeus, and that therefore she had been
    blasted by thunder. But at the proper time Zeus
    undid the stitches and gave birth to Dionysus,
    and entrusted him to Hermes. And he conveyed him
    to Ino and Athamas, and persuaded them to rear
    him as a girl. Apollodorus 3.4.3

Hermes and the Birth of Dionysus
9
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