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State-Building

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Title: State-Building


1
State-Building
  • Nationalism, secularism, and great power politics
    at the turn of the 20th century

2
Some questions to consider
  • Islamists are in power in both Iran and Turkey.
    Why is Turkey so different from Iran?
  • Why is the government in Egypt so different from
    the government in Saudi Arabia?
  • Why has the military played an important role in
    the politics of Turkey?

3
1914
  • Two (major) political entities in the region
  • The Ottoman Empire (Egypt, Tunisia)
  • Iran

4
Ten years later
  • Turkey
  • Egypt
  • Iraq
  • Transjordan (later Jordan)
  • Syria
  • Lebanon
  • Saudi Arabia
  • Iran

5
The Ottoman Empire
  • the balance among linguistic, regional, and
    religious groupings was disturbed by European
    interventions and the internal political changes.

6
The Ottoman decline
  • By the turn of the 20th century the Ottoman state
    became unstable.

7
Keep in mind
  • The religious foundations of Ottoman rule.

8
Legitimacy of the Ottoman Empire
  • As long as loyalty to the empire appeared
    consistent with loyalty to the best interests of
    Islam (the ties of the ummah were paramount) most
    Arab Muslims accepted the legitimacy of the
    Ottoman rule.

9
Modernism, Humanism, political liberalism, and
the Enlightenment.
  • A transition from communities of faith to
    national communities
  • Secular (universal) citizenship
  • Loyalty to the state and its institutions rather
    than to communal (mostly tribal) identities.
  • Constitutional government
  • Anti-monarchism
  • Religious pluralism, freedom, individualism
  • Unified legal, judicial, educational system
  • The expansion of the state instituions
    (bureaucracy, surveillance).

10
The Ottoman swings in opposite direction
  • Constitutionalism
  • Religious restoration.

11
Young Ottomans (bureaucracy)
  • Secularization (legal, judicial, educational
    systems)
  • Universal citizenship
  • The 1876 Constitution.

12
Religious restoration (sultan Abdul Hamid II)
  • Technological and administrative modernization,
    railways, post offices, warships but
  • Refurbished the long neglected title of caliph,
  • Broadcasting pan-Islamic appeals, and
  • Topped up the ranks of his administration with
    Arabs.

13
Religious restoration and identity
  • Pan-Islamisms
  • Rather than
  • Ottomanism

14
1908
  • Widespread opposition to the sultans tyranny.
  • A military rising in Monastir and Salonika
    (Rumelia)
  • The sultan forced to call elections
  • The Committee of Union and Progress (CUP) won a
    majority across the empire.

15
The 1908 Young Turk revolution
  • Officers demand that Abdul Hamid II restore the
    constitution.
  • On July 24, 1908, the constitution was declared
    once again in effect.

16
The Committee of Union and Progress (CUP)
government
  • Overriding aim was the preservation of the
    empire, at whatever cost.
  • They werent liberals but nor were they purely
    anti-colonial.

17
The threats to the Ottoman Empire
  • came from European powers or their regional
    allies,
  • but the Young Turks did not reject the West
    culturally or politically.

18
The 1909 counterrevolution
  • Led by common soldiers and theological students
    in Istanbul who voiced their resentments against
    the influence of the Europeanized army officers
  • Calling for the restoration of the shariah.
  • Silenced by the Young Turks.
  • Deposition of sultan Abdul Hamid II (succeeded by
    Mehmed V).

19
A transformation of the Ottoman state was
required
  • To give it a modern mass base (unifying
    patriotism).
  • What ideological appeal could hold the
    populations divided by language, religion and
    ethnic origin of the Ottoman Empire together?

20
The Committee of Union and Progress (CUP)
government
  • Abolished the millet system (stressing its
    commitment to Ottomanism and to the ideal of
    preserving all Ottoman territory).
  • But could not abandon the Islamic foundation on
    which imperial legitimacy had rested.
  • Continued to stress the role of the sultan as
    caliph and to use Islamic symbols to buttress its
    own claims to legitimacy.

21
Italian invasion (Libya)
  • Of the North African province of Tripoli (October
    1911)
  • Ceding Tripoli, some Dodecanese Islands,
    including Rhodes

22
National separatist movements (Ottoman European
provinces)
  • Bulgaria proclaimed its final independence,
    Austria annexed the province of Bosnia, Crete
    declared union with the Greek mainland (1908)
  • Albania proclaimed independence (1912)
  • Ousted out of the Balkans (almost entirely) in
    1912.

23
During the Balkan wars
  • about 100,000 Turks fled before the armies of
    Greece and Serbia
  • 15,000 Bulgars fled before the Greek army
  • 10,000 Greeks left Serbian and Bulgarian
    Macedonia
  • 70,000 Greeks left Western Bulgaria
  • 48,750 Muslims left western parts of the Greek
    peninsula,
  • and 46,764 Bulgars lefts eastern parts of the
    Greek peninsula.
  • In 1914, 265,000 Greeks were expelled from
    Turkey,
  • and 85,000 deported to the interior.
  • 115,000 Muslims left Greece, and 134,000 left
    other Balkan states for Turkey.

24
The Arab cultural awakening (al nahdah)
  • Syria the source of the first expressions of
    pre-war Arabism.
  • No organized political movement for national
    independence.

25
Arabism
  • Also a means through which some members of the
    Arab notable families protested against the CUPs
    attacks on their political and economic status
  • A desire for Arab identity to receive greater
    recognition by the government.
  • Political decentralization cultural autonomy.

26
Arab nationalism
  • Example a Syrian reformer, Abd al-Rahman al
    Kawakibi (1854-1902), suggested that the Ottomans
    were responsible for the corruption of Islam.
  • A glorification of the Arab role in the
    development of Islamic civilization.

27
Kawakibis Arab nationalism
  • The virtues of Islam its language, its Prophet,
    its early moral and political order were Arab
    achievements.
  • The decadence of Islam was caused by practices
    the Turks and other non-Arab peoples had
    introduced into the ummah.

28
Arab nationalism
  • called for the Ottomans to relinquish their
    unjustified claim to the caliphate
  • and to restore the office to its rightful
    possessors, the Arabs.

29
The regeneration of Islam
  • would begin with the establishment of an Arab
    caliph in Mecca whose responsibilities would be
    confined to purely religious matters.

30
Egyptian nationalism
  • Ahmad Lutfi al-Sayyid (1872-1963)
  • Did not privilege Islam as the basis of national
    regeneration
  • One of the very first nation-state nationalists
    in the Arab world.

31
The early (Arab) nationalists
  • Grappled with conflicting notions of what an Arab
    state might look like.
  • Some imagined a kingdom centered in the Arabian
    peninsula.
  • Others aspired to statehood in discrete parts of
    the Arab world.

32
The CUP two-track policy
  • For public consumption, it proclaimed a civic
    nationalism, open to any citizen of the state, no
    matter what their creed or descent.
  • On the other hand, it prepared for a more
    confessional or ethnic nationalism, restricted to
    Muslims or Turks.

33
Turkish cultural movement - departure from
Ottomanism (two main currents)
  • Pan-Turkism (unifying bonds among all speakers of
    Turkish)

34
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35
Turkism
  • stressed the crucial Turkish contribution to the
    success of the Ottoman Empire
  • there was a pre-Islamic culture that
    distinguished the Turks from the other
    inhabitants of the empire.

36
Prior to the First World War
  • Turkism did not develop into a coherent ideology
    defining specifically Turkish national state.
  • But the discussion of a Turkish cultural heritage
    as distinct from the Ottoman one sowed the seeds
    for a Turkish nationalist movement in the postwar
    era.

37
The Iranian constitutional revolution (1905-1911)
and the Young Turk revolt
  • Similarity a way to limit royal autocracy
    (absolutist monarchy).
  • Difference the Ottoman constitutional movement
    had been founded on a transformed bureaucratic
    elite and a reform-oriented officer corps. The
    Iranian movement was led by a coalition
    (merchants, ulama, European-oriented reformers).

38
The Iranian constitutional revolution (1905-1911)
and the Young Turk revolt
  • Another important difference The Iranian
    movement was not secularizing constitutional
    movement.
  • Constitutional clauses stated that Islam was the
    official religion of the state.

39
The Iranian counterrevolution
  • Internal forces The royalist used ulama loyal to
    the shah to denounce the constitutionalists as
    atheists and to arouse popular sentiment in favor
    of the monarchy.
  • External forces Effective division of Iran
    (Britain, Russia)

40
World War 1
  • The Ottomans side with Germany, Austria

41
Secret agreements
  • Italy,
  • Tsarist Russia,
  • France,
  • Arabs

42
The Constantinople Agreement (1915)
  • Britain, France, Russia.
  • Awarded Russia the right to annex Istanbul and
    the Turkish straights.

43
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44
The Sykes-Picot Agreement (1916)
  • Recognized long-standing French claims to Syria
    by awarding France a large zone of direct
    control.
  • Guaranteed the British position in Iraq.

45
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46
The Sykes-Picot Agreement (1916)
  • The independent Arab state lying in the two zones
    of British and French indirect influence.
  • Palestine was to be placed under international
    administration.

47
Sharif Husayn ibn Ali (the emir of Mecca) and the
British
  • British officials sought out a Muslim dignitary
    who might be persuaded to ally with the Entente
    powers (as a counterweight to the prestige of the
    Ottoman sultan-caliph).

48
The emir of Mecca
  • was selected from among those families claiming
    direct descent from the Prophet and thus bore the
    honorific title of sharif.

49
Sharif Husayn ibn Ali (the emir of Mecca)
50
Sharif Husayn ibn Ali
  • Claimed to represent all the Arab people.
  • Distrusted the (Ottoman) CUP on both political
    and religious grounds.
  • The CUP regime is atheistic it ignores the Quran
    and the sharia.

51
Husayn-McMahon correspondence
  • July 1915 - March 1916
  • An exchange of ten letters that lie at the root
    of a controversy over whether Britain pledged to
    support an independent Arab state.

52
Husayn
  • Requested British recognition of an independent
    Arab state embracing the Arabian peninsula, the
    provinces of greater Syria (including Lebanon and
    Palestine), and the provinces of Iraq--
    essentially the Arabic-speaking world east of
    Egypt -- in exchange for his commitment to lead
    an armed rebellion against the Ottomans.

53
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54
Britain informed Husayn that
  • The areas west of a line from Damascus, Homs,
    Hama, and Alepo could not be included in the
    proposed Arab state (because its inhabitants were
    not purely Arab!!!)
  • The real reason France claimed control over the
    Syrian coast.

55
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56
Britain promised to provide Husayn with
  • supplies,
  • weapons, and
  • funds for his revolt against the Ottomans.
  • To recognize an Arab caliphate should one be
    proclaimed.

57
Husayn committed himself to
  • an all-out armed uprising,
  • a denunciation of the Ottoman regime as an enemy
    of Islam and
  • abandoning the Arab claim to coastal Syria.

58
Husayn and Islamic solidarity
  • Tried to portray his action as a duty to Islam.
  • Called on all Muslims of the empire to join him.
  • Careful not to attack the caliph, Husayn urged
    Muslims to rise up and liberate their caliph from
    the clutches of the CUP.

59
Palestine
  • McMahons language was so ambiguous and so vague
    that it gave rise to widely conflicting
    interpretations.
  • Was Palestine included as part of the future
    independent Arab state?

60
British officials later claimed
  • that the region was part of the coastal Syrian
    territory that had been reserved for France and
    was thus excluded from the Arab state.

61
The Balfour Declaration (1917)
  • Britain agreed to favor the establishment of a
    Jewish national home in Palestine.
  • In an effort to
  • secure control over the territory adjacent to the
    Suez canal
  • appeal to US, Russian, and German Jewry.

62
The Versailles Peace Agreements 1919-1923
  • Self-determination (selectively, as it turns
    out)
  • Secret diplomacy, treaties and
  • The League of Nations.

63
The Treaty of Sevres (August 1920)
  • Anatolia a partition of the original core of the
    Ottoman Empire (Italy and France were to divide
    southwestern Anatolia between them)
  • The (Bosphorus) straits placed under the
    jurisdiction of an international commission.

64
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65
The Treaty of Sevres (August 1920) cont.
  • Granted Thrace to Greece.
  • Recognized an independent Armenian state in
    eastern Anatolia and Russian Caucasia (with no
    aid).
  • The Kurdish regions of eastern Anatolia would
    have a semiautonomous status (but with no aid).

66
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67
The San Remo Conference (April 1920)
  • Detached the Arab provinces from Ottoman
    authority and apportioned them between Britain
    and France.
  • The former provinces were divided into entities
    called mandates.
  • Britain received the mandates for Iraq and
    Palestine, France the mandate for Syria.

68
Sharif Husayn
  • Emerged from the war as king of Hijaz.

69
The Syrian Kingdom (1918-1920) and the creation
of Transjordan
  • Amir Faysal formed an Arab government in
    Damascus
  • The government was staffed by young Arab
    activists with dreams of a united Syria and
    Palestine, by ex-Ottoman officials and military
    officers who converged on Damascus, and by
    prominent local Syrian notables.

70
In March 1920, a general Syrian congress
  • proclaimed Syria an independent state with Faysal
    as its king.
  • The rebirth of an Arab kingdom on the site of the
    former Umayyad imperial capital.

71
The declaration of Syrian independence
  • A usurpation of French claims to the region and a
    violation of the Franco-British agreement to
    divide the Arab areas.
  • Britain had to renounce any support, it may have
    been prepared to give Faysal and his Syrian
    kingdom.

72
On July 24, 1920
  • the French forces defeated Faysals army,
    occupied Damascus, and forced the king of Syria
    into exile in Europe.

73
Transjordan
  • Faysals brother, Amir Abdallah, led a tribal
    contingent from Mecca to Maan (a desert town
    east of the Jordan river).
  • His presence in Maan had the potential to rally
    dissident tribes in the region.

74
Transjordan
  • Abdallah was offered the opportunity to set up an
    administration in Amman under British
    administrative guidance
  • His territory would be part of the Palestine
    mandate, but it would be exempted from the
    stipulation of the Balfour Declaration.
  • The emirate of Transjordan came into existence.

75
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76
From the Arab perspective
  • Britain had made a pledge it did not honor
  • the Arabs had been misled and then betrayed.
  • The British pledges to Husayn had been sacrificed
    to the requirements of Allied harmony and
    imperial self-interest.

77
Pushes for independent Arab states (1919-1920)
  • The Syrian delegation to the Paris Peace
    Conference
  • The Egyptian demand to participate at te
    conference (Egypts Revolution of 1919).

78
Egypt (1919)
  • The ancient mosque university of al-Azhar became
    one of the centers of the uprising
  • A religious shaykh inside the mosque haranguing
    an audience of many hundred from the top of a
    pile of stones, telling them that hey must scorn
    death itself in their efforts to destroy the
    tyrant, and throw off his yoke, and promising
    Paradise to Martyrs in the holy cause

79
The Ottoman Empire
  • Embodied the achievements of the Islamic past,
  • Also offered hope, that a distinctly Islamic
    state could survive in a world of expansionist
    European powers (the religious foundations of
    Ottoman rule).

80
By 1920
  • Neither that state nor its Islamic institutions
    held sway in the Middle East.
  • Its former Arab and Turkish subjects were left
    adrift.
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