Title: State-Building
1State-Building
- Nationalism, secularism, and great power politics
at the turn of the 20th century
2Some questions to consider
- Islamists are in power in both Iran and Turkey.
Why is Turkey so different from Iran? - Why is the government in Egypt so different from
the government in Saudi Arabia? - Why has the military played an important role in
the politics of Turkey?
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- Two (major) political entities in the region
- The Ottoman Empire (Egypt, Tunisia)
- Iran
4Ten years later
- Turkey
- Egypt
- Iraq
- Transjordan (later Jordan)
- Syria
- Lebanon
- Saudi Arabia
- Iran
5The Ottoman Empire
- the balance among linguistic, regional, and
religious groupings was disturbed by European
interventions and the internal political changes.
6The Ottoman decline
- By the turn of the 20th century the Ottoman state
became unstable.
7Keep in mind
- The religious foundations of Ottoman rule.
8Legitimacy of the Ottoman Empire
- As long as loyalty to the empire appeared
consistent with loyalty to the best interests of
Islam (the ties of the ummah were paramount) most
Arab Muslims accepted the legitimacy of the
Ottoman rule. -
9Modernism, Humanism, political liberalism, and
the Enlightenment.
- A transition from communities of faith to
national communities - Secular (universal) citizenship
- Loyalty to the state and its institutions rather
than to communal (mostly tribal) identities. - Constitutional government
- Anti-monarchism
- Religious pluralism, freedom, individualism
- Unified legal, judicial, educational system
- The expansion of the state instituions
(bureaucracy, surveillance).
10The Ottoman swings in opposite direction
- Constitutionalism
- Religious restoration.
11Young Ottomans (bureaucracy)
- Secularization (legal, judicial, educational
systems) - Universal citizenship
- The 1876 Constitution.
12Religious restoration (sultan Abdul Hamid II)
- Technological and administrative modernization,
railways, post offices, warships but - Refurbished the long neglected title of caliph,
- Broadcasting pan-Islamic appeals, and
- Topped up the ranks of his administration with
Arabs.
13Religious restoration and identity
- Pan-Islamisms
- Rather than
- Ottomanism
141908
- Widespread opposition to the sultans tyranny.
- A military rising in Monastir and Salonika
(Rumelia) - The sultan forced to call elections
- The Committee of Union and Progress (CUP) won a
majority across the empire.
15The 1908 Young Turk revolution
- Officers demand that Abdul Hamid II restore the
constitution. - On July 24, 1908, the constitution was declared
once again in effect.
16The Committee of Union and Progress (CUP)
government
- Overriding aim was the preservation of the
empire, at whatever cost. - They werent liberals but nor were they purely
anti-colonial.
17The threats to the Ottoman Empire
- came from European powers or their regional
allies, - but the Young Turks did not reject the West
culturally or politically. -
18The 1909 counterrevolution
- Led by common soldiers and theological students
in Istanbul who voiced their resentments against
the influence of the Europeanized army officers - Calling for the restoration of the shariah.
- Silenced by the Young Turks.
- Deposition of sultan Abdul Hamid II (succeeded by
Mehmed V). -
19A transformation of the Ottoman state was
required
- To give it a modern mass base (unifying
patriotism). - What ideological appeal could hold the
populations divided by language, religion and
ethnic origin of the Ottoman Empire together? -
20The Committee of Union and Progress (CUP)
government
- Abolished the millet system (stressing its
commitment to Ottomanism and to the ideal of
preserving all Ottoman territory). - But could not abandon the Islamic foundation on
which imperial legitimacy had rested. - Continued to stress the role of the sultan as
caliph and to use Islamic symbols to buttress its
own claims to legitimacy.
21Italian invasion (Libya)
- Of the North African province of Tripoli (October
1911) - Ceding Tripoli, some Dodecanese Islands,
including Rhodes
22National separatist movements (Ottoman European
provinces)
- Bulgaria proclaimed its final independence,
Austria annexed the province of Bosnia, Crete
declared union with the Greek mainland (1908) - Albania proclaimed independence (1912)
- Ousted out of the Balkans (almost entirely) in
1912.
23During the Balkan wars
- about 100,000 Turks fled before the armies of
Greece and Serbia - 15,000 Bulgars fled before the Greek army
- 10,000 Greeks left Serbian and Bulgarian
Macedonia - 70,000 Greeks left Western Bulgaria
- 48,750 Muslims left western parts of the Greek
peninsula, - and 46,764 Bulgars lefts eastern parts of the
Greek peninsula. - In 1914, 265,000 Greeks were expelled from
Turkey, - and 85,000 deported to the interior.
- 115,000 Muslims left Greece, and 134,000 left
other Balkan states for Turkey.
24The Arab cultural awakening (al nahdah)
- Syria the source of the first expressions of
pre-war Arabism. - No organized political movement for national
independence.
25Arabism
- Also a means through which some members of the
Arab notable families protested against the CUPs
attacks on their political and economic status - A desire for Arab identity to receive greater
recognition by the government. - Political decentralization cultural autonomy.
26Arab nationalism
- Example a Syrian reformer, Abd al-Rahman al
Kawakibi (1854-1902), suggested that the Ottomans
were responsible for the corruption of Islam. - A glorification of the Arab role in the
development of Islamic civilization.
27Kawakibis Arab nationalism
- The virtues of Islam its language, its Prophet,
its early moral and political order were Arab
achievements. - The decadence of Islam was caused by practices
the Turks and other non-Arab peoples had
introduced into the ummah.
28Arab nationalism
- called for the Ottomans to relinquish their
unjustified claim to the caliphate - and to restore the office to its rightful
possessors, the Arabs.
29The regeneration of Islam
- would begin with the establishment of an Arab
caliph in Mecca whose responsibilities would be
confined to purely religious matters.
30Egyptian nationalism
- Ahmad Lutfi al-Sayyid (1872-1963)
- Did not privilege Islam as the basis of national
regeneration - One of the very first nation-state nationalists
in the Arab world.
31The early (Arab) nationalists
- Grappled with conflicting notions of what an Arab
state might look like. - Some imagined a kingdom centered in the Arabian
peninsula. - Others aspired to statehood in discrete parts of
the Arab world.
32The CUP two-track policy
- For public consumption, it proclaimed a civic
nationalism, open to any citizen of the state, no
matter what their creed or descent. - On the other hand, it prepared for a more
confessional or ethnic nationalism, restricted to
Muslims or Turks.
33Turkish cultural movement - departure from
Ottomanism (two main currents)
- Pan-Turkism (unifying bonds among all speakers of
Turkish)
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35Turkism
- stressed the crucial Turkish contribution to the
success of the Ottoman Empire - there was a pre-Islamic culture that
distinguished the Turks from the other
inhabitants of the empire.
36Prior to the First World War
- Turkism did not develop into a coherent ideology
defining specifically Turkish national state. - But the discussion of a Turkish cultural heritage
as distinct from the Ottoman one sowed the seeds
for a Turkish nationalist movement in the postwar
era.
37The Iranian constitutional revolution (1905-1911)
and the Young Turk revolt
- Similarity a way to limit royal autocracy
(absolutist monarchy). - Difference the Ottoman constitutional movement
had been founded on a transformed bureaucratic
elite and a reform-oriented officer corps. The
Iranian movement was led by a coalition
(merchants, ulama, European-oriented reformers).
38The Iranian constitutional revolution (1905-1911)
and the Young Turk revolt
- Another important difference The Iranian
movement was not secularizing constitutional
movement. - Constitutional clauses stated that Islam was the
official religion of the state.
39The Iranian counterrevolution
- Internal forces The royalist used ulama loyal to
the shah to denounce the constitutionalists as
atheists and to arouse popular sentiment in favor
of the monarchy. - External forces Effective division of Iran
(Britain, Russia)
40World War 1
- The Ottomans side with Germany, Austria
41Secret agreements
- Italy,
- Tsarist Russia,
- France,
- Arabs
42The Constantinople Agreement (1915)
- Britain, France, Russia.
- Awarded Russia the right to annex Istanbul and
the Turkish straights.
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44The Sykes-Picot Agreement (1916)
- Recognized long-standing French claims to Syria
by awarding France a large zone of direct
control. - Guaranteed the British position in Iraq.
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46The Sykes-Picot Agreement (1916)
- The independent Arab state lying in the two zones
of British and French indirect influence. - Palestine was to be placed under international
administration.
47Sharif Husayn ibn Ali (the emir of Mecca) and the
British
- British officials sought out a Muslim dignitary
who might be persuaded to ally with the Entente
powers (as a counterweight to the prestige of the
Ottoman sultan-caliph).
48The emir of Mecca
- was selected from among those families claiming
direct descent from the Prophet and thus bore the
honorific title of sharif.
49Sharif Husayn ibn Ali (the emir of Mecca)
50Sharif Husayn ibn Ali
- Claimed to represent all the Arab people.
- Distrusted the (Ottoman) CUP on both political
and religious grounds. - The CUP regime is atheistic it ignores the Quran
and the sharia.
51Husayn-McMahon correspondence
- July 1915 - March 1916
- An exchange of ten letters that lie at the root
of a controversy over whether Britain pledged to
support an independent Arab state.
52Husayn
- Requested British recognition of an independent
Arab state embracing the Arabian peninsula, the
provinces of greater Syria (including Lebanon and
Palestine), and the provinces of Iraq--
essentially the Arabic-speaking world east of
Egypt -- in exchange for his commitment to lead
an armed rebellion against the Ottomans.
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54Britain informed Husayn that
- The areas west of a line from Damascus, Homs,
Hama, and Alepo could not be included in the
proposed Arab state (because its inhabitants were
not purely Arab!!!) - The real reason France claimed control over the
Syrian coast.
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56Britain promised to provide Husayn with
- supplies,
- weapons, and
- funds for his revolt against the Ottomans.
- To recognize an Arab caliphate should one be
proclaimed.
57Husayn committed himself to
- an all-out armed uprising,
- a denunciation of the Ottoman regime as an enemy
of Islam and - abandoning the Arab claim to coastal Syria.
58Husayn and Islamic solidarity
- Tried to portray his action as a duty to Islam.
- Called on all Muslims of the empire to join him.
- Careful not to attack the caliph, Husayn urged
Muslims to rise up and liberate their caliph from
the clutches of the CUP.
59Palestine
- McMahons language was so ambiguous and so vague
that it gave rise to widely conflicting
interpretations. - Was Palestine included as part of the future
independent Arab state?
60British officials later claimed
- that the region was part of the coastal Syrian
territory that had been reserved for France and
was thus excluded from the Arab state.
61The Balfour Declaration (1917)
- Britain agreed to favor the establishment of a
Jewish national home in Palestine. - In an effort to
- secure control over the territory adjacent to the
Suez canal - appeal to US, Russian, and German Jewry.
62The Versailles Peace Agreements 1919-1923
- Self-determination (selectively, as it turns
out) - Secret diplomacy, treaties and
- The League of Nations.
63The Treaty of Sevres (August 1920)
- Anatolia a partition of the original core of the
Ottoman Empire (Italy and France were to divide
southwestern Anatolia between them) - The (Bosphorus) straits placed under the
jurisdiction of an international commission.
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65The Treaty of Sevres (August 1920) cont.
- Granted Thrace to Greece.
- Recognized an independent Armenian state in
eastern Anatolia and Russian Caucasia (with no
aid). - The Kurdish regions of eastern Anatolia would
have a semiautonomous status (but with no aid).
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67The San Remo Conference (April 1920)
- Detached the Arab provinces from Ottoman
authority and apportioned them between Britain
and France. - The former provinces were divided into entities
called mandates. - Britain received the mandates for Iraq and
Palestine, France the mandate for Syria.
68Sharif Husayn
- Emerged from the war as king of Hijaz.
69The Syrian Kingdom (1918-1920) and the creation
of Transjordan
- Amir Faysal formed an Arab government in
Damascus - The government was staffed by young Arab
activists with dreams of a united Syria and
Palestine, by ex-Ottoman officials and military
officers who converged on Damascus, and by
prominent local Syrian notables.
70In March 1920, a general Syrian congress
- proclaimed Syria an independent state with Faysal
as its king. - The rebirth of an Arab kingdom on the site of the
former Umayyad imperial capital.
71The declaration of Syrian independence
- A usurpation of French claims to the region and a
violation of the Franco-British agreement to
divide the Arab areas. - Britain had to renounce any support, it may have
been prepared to give Faysal and his Syrian
kingdom.
72On July 24, 1920
- the French forces defeated Faysals army,
occupied Damascus, and forced the king of Syria
into exile in Europe.
73Transjordan
- Faysals brother, Amir Abdallah, led a tribal
contingent from Mecca to Maan (a desert town
east of the Jordan river). - His presence in Maan had the potential to rally
dissident tribes in the region.
74Transjordan
- Abdallah was offered the opportunity to set up an
administration in Amman under British
administrative guidance - His territory would be part of the Palestine
mandate, but it would be exempted from the
stipulation of the Balfour Declaration. - The emirate of Transjordan came into existence.
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76From the Arab perspective
- Britain had made a pledge it did not honor
- the Arabs had been misled and then betrayed.
- The British pledges to Husayn had been sacrificed
to the requirements of Allied harmony and
imperial self-interest.
77Pushes for independent Arab states (1919-1920)
- The Syrian delegation to the Paris Peace
Conference - The Egyptian demand to participate at te
conference (Egypts Revolution of 1919).
78Egypt (1919)
- The ancient mosque university of al-Azhar became
one of the centers of the uprising - A religious shaykh inside the mosque haranguing
an audience of many hundred from the top of a
pile of stones, telling them that hey must scorn
death itself in their efforts to destroy the
tyrant, and throw off his yoke, and promising
Paradise to Martyrs in the holy cause
79The Ottoman Empire
- Embodied the achievements of the Islamic past,
- Also offered hope, that a distinctly Islamic
state could survive in a world of expansionist
European powers (the religious foundations of
Ottoman rule).
80By 1920
- Neither that state nor its Islamic institutions
held sway in the Middle East. - Its former Arab and Turkish subjects were left
adrift.