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Alternating Narrative Voices

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... Between Imperialism and the Native Voice Christophine and Antoinette Christophine and Rochester Obeah and Voodoo Obeah as Metaphors in WWS Zombie and ... – PowerPoint PPT presentation

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Title: Alternating Narrative Voices


1
Alternating Narrative Voices
  • Jane Eyre first-person narrative, an
    autobiographical voice
  • Wide Sargasso Sea
  • Part I Antoinette
  • Part II Rochester?Antoinette?Rochester
  • Part III Grace Poole?Antoinette
  • Why does Rhys assign Rochester to be predominant
    voice in Part II?
  • To avoid the suppression of alternating voices as
    in Jane Eyre
  • Testing narrative reliabilitywhich narrative is
    to be trusted? See Rs self pity (99)

2
Two Quotes about Christophine
  • Spivak on imperialism Christophine is
    tangential to this narrative. She cannot be
    contained by a novel which rewrites a canonical
    English text within the European novelist
    tradition in the interest of the white Creole
    rather than the native. (p.246)
  • Parry on Spivak what Spivaks strategy of
    reading necessarily blots out is Christophines
    inscription as the native, female, individual
    Self who defies the demands of the discriminatory
    discourses impinging on her person. (p.248)

3
Christophine Between Imperialism and the Native
Voice
  • Analyze the powerful presence of Christophine.
    How does Rhys describe her appearance and her
    linguistic competence? What is the significance
    of the fact that she disappears before the end of
    the novel? Gayatri Spivak and Benita Parry have
    very different view of Christophine. What is
    your stand in this argument and why?
  • Two major scenes of Christophine in WWS
  • Christophine and Antoinette (p.64-71)
  • Christophine and Rochester (p.90-97)

4
Christophine and Antoinette
  • A surrogate mother for Antoinettegiving
    Antoinette advice, singing her to sleepkiss her
    (90) a human touch that softens A, who has been
    rejected by everyone elsesee the sun in
    Antoinette
  • A model of self-independence for Antoinette
  • Antoinette depends on Christophine but still
    cannot get out of the racial stereotypes
    internalized by the white peoplecalling C
    damned black devil from Hell (81)

5
Christophine and Rochester
  • multiple tongues speaking French patois,
    English, and the native language vs the
    monolingual Rochester
  • The native talks back judging R (92)--No longer
    a mimicking parrot (cf Annettes parrot
    Coco)force Rochester to repeat her wordsa
    reversal of the colonizer/ colonized role in
    which the colonized is mimicking the masters
    metropolitan language and discourse
  • A site of alternative poweran obeah woman

6
Obeah and Voodoo
  • Christophine as an obeah woman (a Nanny figure)
    --Antoinettes
    fear--imagining the occult objects hidden in the
    room (p.18)
    --black peoples fear of her--Améle (p.61)
    --the love portion (p.82) and the
    sleep medicine for Antoinette (p.91)
  • Obeah as a part of Caribbean existence
    --a creolized practice of African
    religions and Christianity (memory of
    Africa)--negative positive --negative evil
    magic (esp. for the white colonizers)
    --positive as a source of
    rebellion against slavery (ex. Nanny and the
    Maroons in Jamaican legends)

7
Obeah as Metaphors in WWS
  • letter to Francis Wyndham (4/14/1964)
    p.138-9 Rhyss writers cramp and the
    help from Obeah Night about Rs reason for
    hating A (141-3)--a poem written in the name of
    Edward Rochester or Raworth--I think there were
    several Antoinettes and Mr Rochesters. Indeed I
    am sure. Mr R.s name ought to be changed. In
    the poem (if its that) Mr Rochester (or Raworth)
    consoles himself or justifies himself by saying
    that his Antoinette runs away after the Obeah
    nights and that the creature who comes back is
    not the one who ran away. Antoinette herself
    comes back but so changed that perhaps she was
    lost Antoinette. (140)

8
Zombie and colonialism
  • Definition of zombie (64) symbolic of social and
    individual alienation
  • Antoinette turning into a ghost (102)the
    haunting ghost in Thornfield (111)Her real
    death is her subjugation by Rochesterby the
    colonizerthe long slow process of her reduction
    to the zombi state chronicled in the novel
    (Sandra Drake 200)

9
New Orleans Voodoo Museum
  • zombies humfo altar

10
Names
  • name and identity--the African belief in name
    (88)
  • Daniel Cosway--Esau (73) ( sb. cheated out of his
    birthright) /Is he a CoswayDaniel Boyd? (77,
    94)the importance of claiming the family name
  • Antoinette Bertha (68, 81, 88, 106-7)
    Marionette (90, 92, 103)--Why does Rochester
    change her name and the significance of this
    change of names? What is the significance in
    calling her Marionette (a doll)?
  • the unnamed male narrator in Part II (the man in
    Part III--Why does she keep him unnamed? (Why
    does she want to have him sign his name in Obeah
    Night?)

11
Love, Sex, Betrayal and Hatred
  • signs of betrayals--cock crowing (40, 71, 97-98)
  • Rochesters affair with Améle--People around
    Rochester and change their attitudes toward him
    after this one-nigh-stand Améle, Baptiste (85),
    Antoinette--physically transformed (87)R feels
    everything as hostile (90)
  • His double standards promiscuity (84, 88, 99)
  • Rs possessiveness my lunatic (99)
  • Rochesters hatred (83, 102-3) // (143)
  • the untold/undeveloped love story between
    Antoinette and Sandi (30)--hints at their sexual
    relationship (72-3, 75, 109-10)--white dress (76)
    for Rochester and red dress for Sandi (109)

12
Spaces the Caribbean vs. England
  • different gardens Coulibri and Granbois
    enclosed garden (p.36)
  • Rhyss one-room heroinesthe final limit of
    hopelessness Antoinette has not locked
    herself upfor Grace its a shelter against the
    black and cruel world (105-6)
  • Places without looking glass the convent (32),
    the house in England (107, 112)What is the
    significance of looking glass?
  • England as world made of cardboard (107) What
    is the significance of this metaphor? Why does
    Antoinette insist that she has lost her way to
    England?

13
Questions about the Ending
  • What are the significances of the red dress in
    Part III? (109)
  • Compare the fire scene in Part I and that in
    Antoinettes dream in part III. Is there a
    parallel between the parrot in the first fire and
    Antoinette in the second?
  • What is the significance of the ending of the
    novel? Critics have argued that this novel has
    an open ending. Is Antoinette mad? Can she
    escape from the narrative containment? Has she
    burned down the house?

14
The Ending
  • The red dressthe color of fire and the
    flamboyant tree, the smell of the WIa symbol of
    her Caribbean identity and of her memory of Sandi
    (109-10) vs the gray wrapper (110)the color of
    England and sign of Rs neglect
  • The two fires Fire brings back her child hood
    memory (111-2)the ambivalent power of firewarm,
    purifying, protective but scorching (112)
  • Holding the candle down the passagea conformity
    to and a reversal of the Victorian angel in the
    houseilluminating, destructivebreaking her
    state of zombification (202)
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