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Kin-Ordered Mode of Production

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Kayapo Amazonian indigenous group of about 4,000 people, living in autonomous villages. ... grandparents and grandchildren, uncles and nephews, aunts and nieces. – PowerPoint PPT presentation

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Title: Kin-Ordered Mode of Production


1
Kin-Ordered Mode of Production
  • Labour and resources are acquired primarily on
    the basis of reciprocity between people who are
    related by descent and marriage.

2
Relations of Production
  • Deployed on the basis of kinship relations.

3
Modes of Exchange
  • Patterns according to which the distribution of
    good and services take place.
  • The different modes of exchange are reciprocity,
    redistribution, and market exchange.
  • Each mode of exchange is characteristic of a
    different mode of production.

4
  • Kin-Ordered Mode Reciprocity
  • Tributary Mode Redistribution
  • Capitalist Mode Market exchange

5
Reciprocity
  • Form of exchange that dominates the distribution
    of goods among members of a kin-ordered society.
  • Reciprocity is the exchange of goods and services
    of equal value, involving an obligation both to
    give and to receive.

6
Generalized Reciprocity
  • An exchange where people dont expect immediate
    return and dont specify the value of the return.

7
  • There is a direct link between a societys
    subsistence strategy and its social and political
    organization.

8
Kin-Ordered Mode of Production
  • Social stratification is usually egalitarian.

9
Kayapo
  • Amazonian indigenous group of about 4,000 people,
    living in autonomous villages.
  • Tropical forest horticulturalists.

10
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11
Politically Significant Regional Divisions
  • (a) 2 Northern communities, part of the Tchikin
    sub-group.
  • (b) The people of Para. In Kayapo Indigenous
    Area East of the Xingu river (Gorotire,
    Kikretum). These villages have received little
    support from the state or private agencies, and
    have allowed extractivism from loggers and miners
    in their areas.
  • (c) The people of Xingu. Located West of the
    Xingu river (Kapot-Roykore). Received support
    from the National Park of Xingu, and Stings Rain
    Forest Foundation.

12
Extended Family
  • A family pattern made up of three generations
    living together parents, married children, and
    grandchildren.

13
Authority
  • Defined through action, particularly success in
    bringing back goods from alien sources and in
    mobilizing collective action.

14
  • Traditional political tension between consecutive
    social generations.
  • Tension counterbalanced by the closeness of
    alternate generations grandparents and
    grandchildren, uncles and nephews, aunts and
    nieces.

15
Main Authority
  • Exercised by a male chief, whose authority is
    derived from formal office as ritual leader of
    the community as a whole.

16
History of inter-ethnic relations
  • Before 1950s Penetration of Western groups
    territory by ranchers and speculators.
  • 1960s and 70s Attempts by settlers and ranchers
    to move onto Kayapo land.
  • 1970 Government diverted the course of a highway
    to cut out the Kayapo portion of the National
    Park of the Xingu, and sold it to ranchers
    these were repelled violently by the Kayapo

17
History of inter-ethnic relations
  • Late 1970s and early 1980s Logging companies and
    gold miners began to appear, offering small fees
    for concessions. They didnt represent a threat
    of permanent settlement or occupation of land
    like ranchers did, so
  • 1979 Chief Pombo of Kikretum granted the 1st
    logging concession.
  • 1981 Gorotire followed suit.
  • Gold rush at the time was also encouraged by the
    Brazilian government as a mechanism to diffuse
    social tensions among landless peansants

18
Late 1970s early 1980s
  • Kayapo leaders in what is now the Kayapo
    Indigenous Area entered into contracts with
    logging and mining companies to operate on Kayapo
    lands, in return for a percentage of the
    proceeds.

19
  • The young chiefs who began giving concessions
    were the most inter-cultural of the Kayapo,
    successful in mediating inter-ethnic relations
    thanks to their command of Portuguese and of
    Brazilian ways

20
Main social consequences of negotiations
  • a) Young leaders enriched themselves at the
    communities expense.

21
  • b) However, these young chiefs were able to
    establish themselves on an equal footing with the
    Brazilian regional elite for the first time in
    history.

22
  • c) Internal tensions grew, nonetheless, as
    opinion about logging and mining became divided,
    and the legitimacy of new young leaders was
    questioned.

23
  • d) Villages live in poverty and suffer the
    effects of environmental degradation
  • Destruction of forest hunting and gathering
    resources by logging.
  • Pollution of rivers with mercury, poisoning water
    and fish.
  • Flooding, bringing malarial mosquitoes.

24
  • e) Kayapos image as primitive ecologists
    eventually came into question in the 1990s.

25
Sting
26
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27
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28
  • Between Sept. 1994 and Jan. 1995 the people of
    Gorotire revolted and expelled miners and loggers
    from their territory.

29
  • Kayapo chiefs terminated all concessions on their
    land.

30
Assertion of communal control over Kayapo leaders
  • Facilitated by a fundamental dynamic of
    indigenous Kayapo politics the compensatory
    alliance between alternate generations, in this
    case senior traditional chiefs on the one hand,
    and young men in their twenties, on the other.

31
Present
  • New inter-communal associations to develop
    alternative, environmentally sustainable sources
    of income.

32
Resistance
  • Power to refuse being forced against ones will
    to conform to someone elses wishes.

33
Hegemony
  • Persuasion of subordinate peoples to accept the
    ideology of the dominant group

34
Ideology
  • Worldview that tends to justify the social
    arrangements under which people live.

35
Domination
  • Coercive rule

36
Exam
  • Next Thursday, October 13.
  • In-class, (120 hs)
  • No reading materials or notes allowed.
  • Bring your own pencil and eraser.

37
What?
  • Schultz and Lavenda
  • Chapter 1 The Anthropological Perspective
  • Chapter 2, Culture and the Human Condition
  • Chapter 4 Anthropology in History and the
    Explanation of Cultural Diversity
  • Chapter 9 Social Organization and Power
  • Chapter 10 Making a Living
  • Chapter 14, Dimensions of Inequality in the
    Contemporary World, pps. 327-329
  • Chapter 15 A Global World

38
  • Lecture notes
  • Tzvetan Todorovs Columbus and the Indians in
    reading kit
  • Terence Turners The Kayapo Resistance in
    reading kit
  • Films Cannibal Tours and Life and Debt

39
Format
  • Multiple-choice
  • One short essay question
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