Title: Antecedents to Chiropractic Philosophy
1Antecedents to Chiropractic Philosophy
2Biology
3 4Biocosm Theory
- An attempt to explain why the universe, against
all odds, is so remarkably hospital to life - Most of the fundamental characteristics of our
cosmos- gravitational constant, electromagnetism,
etc(6-10 numbers) are so finely tuned that if
just one of them were slightly different, life as
we know it couldnt exist
5Anthropic Principle
- The proposition that the cosmos is perfectly
tuned for life
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10Biological Constructs
- To describe the essential nature of life/living
things i.e. what is life? - Derived from more basic metaphysical
beliefs/doctrines (materialism, idealism,
dualism) - The Cartesian split of mind and body led to the
two major views regarding the understanding of
life (biology)
11Biological Constructs
- Two fundamental doctrines
- 1. Mechanism/atomism
- 2. Vitalism
12Mechanism/atomism(re What is life?)
- Life can be completely explained by actions of
physical, chemical, and electrical forces - Derived from materialism and/or scientific
exclusionism - A reaction to antiscientific theological doctrines
13Mechanism/atomism(re What is life?)
- The central dogma of biology Life is complex
carbon-based chemistry DNA ultimately codes for
life processes - There is no immaterial component only matter,
never mind - A living thing is exhaustively composed of
inanimate parts the whole is equal to the sum
of its parts
14Good Website article
- brucelipton.com
- brucelipton.com/chiro1.php
- Ive got a link to his site, and an article by
him, The Science of Innate Intelligence, on my
webpage (w3.palmer.edu/strang)
15Mechanism/atomism(re What is life?)
- In its extreme form, could be considered as an
extension of the metaphysical doctrine of
materialism (only matter, never mind)
16Vitalism(re What is life?)
- Life and its functions depend on a vital
influence which is non-physical in nature - Derives from dualism
- Not necessarily a theological doctrine
- life chemistry animated by spirit/force, etc..
- Is an inclusive doctrine matter/chemistry the
additional influence of a separate, non-physical
entity or field
17Vitalismhas two versions, or interpretations
- Extreme vitalism (aka naïve vitalism)
- Moderate vitalism (aka critical vitalism)
18Extreme (naïve) Vitalism
- The presence in living systems of a substantial
entity that imparts to the system powers
possessed by no inanimate body (i.e..an extension
of substance dualism) - Matter evolves, then spirit animates it- ghost
in the machine - Lends itself to theological interpretation
19Extreme (naïve) Vitalism
- Is popular doctrine, reinforced by common
sense, everyday language, etc - a lifeless corpse
- he lost his life
- a cats nine lives
- life in a test tube
- Frankensteins monster
-
20Extreme (naïve) Vitalism
- Is least popular theory with biologists today
21Moderate Vitalism (also termed critical
vitalism)
- The immaterial expression (mind) co-evolves with
the physical structure essentially an extension
of property dualism - Vital forces always a part of, never apart from,
the process of living thing (life in matter
inseparably- V.V. Strang) i.e.. Dualistic
interactionism
22Moderate Vitalism (also termed critical
vitalism)
- Hans Driesch life is an autonomous, mind-like,
non-spatial entity that exercises control over
organic processes - Paralleled in chiropractic philosophy major
premise and triune of life - Universal and Innate intelligence are
chiropractics untestable metaphors for this
concept
23Is there a moderate mechanism? (property
dualism applied to the life question)
- Possibly equated with contemporary organismic
biology - Suggests that pure or extreme mechanism is
outmoded - organicism, like vitalism, opposes the reduction
of biology to physics and chemistry - The whole is more than the sum of its parts (the
Szent-Gyorgi experience), but not due to the
addition of a separate, non-physical entity
24Moderate mechanism, or organicism might be
expressed as
- the presence in living systems of emergent
properties, contingent upon the organization of
inanimate parts, but not reducible to them - Life is epiphenomenal, or an emergent property of
the matter - the additional ingredient is an understanding
of the organizing relationships of the living
system
25- No separate, non-physical entity is required
life is self-organizing and self-maintaining
(autopoietic structurally antientropic) - Neither purely mechanistic nor purely vitalistic
26Good article
- Senzon, Simon
- What is Life?
- JVSR, June 13, 2003
27Good book
28The currently emerging theory of living systems
has finally overcome the debate between mechanism
and Teleology. (purposeful nature )it views
living nature as mindful and intelligent without
the need to assume any overall design or
purpose. Fritjof Capra, The Web of Life, p.107
29The life process consists of all activities
involved in the continued embodiment of the
systems (autopoietic) pattern of organization in
a physical (dissipative) structure. Capra, The
Web of Life, p. 267
30The pattern of life is a network pattern capable
of self-organization. Capra, The Web of Life,
p. 83
31Self organization is the spontaneous emergence
of new structures and forms of behavior in open
systems far from equilibrium, characterized by
internal feedback loops and described
mathematically by non-linear equations. Capra,
The Web of Life, p. 85
32With respect to invulnerability to criticism,
vitalism and its most plausible alternatives
i.e., mechanism are in exactly the same
position. Morton Beckner
33In review
- How do we answer the question What is life?
- Two major doctrines
- 1) mechanism
- extreme and moderate
- 2) vitalism
- extreme (naïve) and moderate
(critical) - The moderate versions of each are not very
different from each other
34How does chiropractic philosophy relate?
- Living human beings are
- -self-forming (autopoietic)
- -self-organizing (structurally antientropic)
- -self-regulating (homeostatic)
- -self-repairing (self-healing)
35- entropy a thermodynamic term referring to
energy equilibrium - structural entropy ever-growing disorder in
the universe over time proceeding toward
disorder/randomness - structural antientropy ( in thermodynamics-
enthalpy)- development of increased order or
organization sometimes termed syntropy
36D.D. Palmer
- Life is the result of the combination of
intellectual spirit and unintelligible matter.
37V.V. Strang
- Human beings are life in matter inseparably.
38Therefore
- Chiropractic is essentially a vitalistic
paradigm, though not a naïve or extreme one - life is not itself an entity apart from the
organism
39R.W. Stephenson, D.C.
- Principle 1. The Major Premise.
- A Universal Intelligence is in all matter and
continually gives to it all its properties and
actions, thus maintaining it in existence. - (a metaphysical concept)
40R.W. Stephenson, D.C.
- Principle 2. The Chiropractic Meaning of Life.
- The expression of this intelligence through
matter is the chiropractic meaning of life. - (deductive logic supporting a vitalistic
biology)
41Palmer Tenet 1
- The Palmer College of Chiropractic embraces the
philosophy that life is intelligent the human
body possesses the inherent potential to maintain
itself in a natural state of homeostasis through
its innate/inborn intelligence. -
- (This statement doesnt insist on an overall
plan or purpose to existence- that would enter
the arena of belief or faith.)
42Intelligence Organization
43What does this mean to us?
- Universal and innate intelligence are metaphors
for the self-forming (autopoietic),
self-organizing (structurally antientropic), and
self-regulating (homeostatic) properties of
living things consistent with the present-day
tenets of organismic biology- essentially an
extension of critical vitalism - Extreme mechanism- (the concept that life is
reducible to complex carbon-based chemistry) is
as dogmatic and unproven as the animating
life-force view of naïve vitalism
44With respect to invulnerability to criticism,
vitalism and its most plausible alternatives
i.e., mechanism are in exactly the same
position. Morton Beckner
45Very Important!
- A vitalistic approach does not necessarily
require the assumption of beliefs consistent with
a theistic teleology (it is not religion!) - however, it does accommodate such beliefs
46A little philosophy makes a man an atheist a
great deal turns him to religion. Bacon