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Functional Theory and Schools

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Title: Functional Theory and Schools


1
Functional Theory and Schools
2
Functionalism
  • To understand a social practice or institution,
    you need to see how it contributes in the
    survival of the social system as a whole (like
    the organs of the body)
  • TWO PRIMARY REQUIREMENTS OF SOCIAL LIFE role
    differentiation (jobs, even unpleasant and
    demanding, get done) and social solidarity
    (development of a shared value system and
    cognitive orientation)

3
Schooling
  • Schools socialize and adopt students to the
    economic, political and social institutions of
    the particular society.
  • The school is an organ of society, like the
    heart or lung of the human body, functioning
    properly to keep the body politic going.

4
School Failure
  • the historical impediments argument - a liberal
    response (Minorities and other discriminated
    against groups do not lack talent)
  • the intellectual impediments argument - a
    conservative response (Historical discrimination
    has a minor effect on school performance)
  • the cultural impediments argument - a
    conservative response (Culture and family
    backgrounds play a very important role in
    motivating a child to perform well in school)

5
Functional Theories(examples)
  • Robert Dreebens norms
  • norm of independence children learn to be
    responsible, hence accountable, for their actions
  • norm of achievement children learn that they will
    be judged for performance not their effort or
    good intentions, hence they learn to acknowledge
    failure and success as signs of abilities
  • norms of universalism and specificity children
    learn standards of comparison and treatment
    according to some categories or exceptions from
    categories.
  • See Chapter 5 (pp. 63-90) in On What is Learned
    in Schools (Addison-Wesley,1968)

6
Functional Theories(examples)
  • Schultz investment in human capital accounts
    for most of the impressive rise in the real
    earning per worker
  • economists have not stressed the simple fact that
    people invest in themselves because of moral and
    philosophical restraints (looking upon people as
    a capital good debases them and is associated
    with slavery)
  • See Investment in Human Capital by Theodore
    Shultz, in American Economic Review, vol. 51
    (March 1961) 1-17.
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