Title: Philosophy and Nature of Science
1Philosophy and Nature of Science
- Part 1. Philosophy
- Part 2. Philosophers
2Basic Questions
- How do we know?
- What is knowing?
- Can we know with certainty?
- Can we believe something with certainty?
- Are there facts?
- Is there truth?
- Can an hypothesis be verified or falsified?
3What Constitutes Evidence?
- Is there a relationship between evidence and
hypothesis? - What evidence does one select to establish an
hypothesis?
4How Does One Do SCIENCE?
- Science does not adhere to the Baconian procedure
of observation before hypothesis, hypothesis
before testing. - It is more artistically driven. The scientist
responds to an observed event by curiosity. The
scientist follows up curiosity with persistence
having no sure and fixed method to unravel the
conundrum. Finally the researcher employs memory
to relate one event to another and to avoid
redundancy.
5Questions asked in the philosophy of science
- Is science based on faith?
- What is the scientific method?
- How are new discoveries treated?
- Is everything reducible to physics and
mathematics? - Is everything reducible to a few rules?
6Science and Faith
- Some Articles of Faith
- Science is based on articles of faith
- The universe is consistent over space and time.
- The universe is understandable.
- We can understand the universe.
- Whats valid here is valid there.
- The universe is material and not spiritual
- The universe is mathematical.
- Experiment validates theory
7What Characterizes science?
- A method for retaining reliable knowledge about
the universe due to test and retest - Science is a testing community
- Science seeks consistency not truth
- Science tells the best minimal story about the
universe. Pieces fit into a puzzle - Science does not ask why, but asks how, what,
where, and when. Science seeks measurement
8Ideal Scientific Method
- Observation
- Repetition
- Induction(1)
- Hypothesis
- Deduction or generalization
- Consequence or prediction
- Testing
- Induction(2)
- Induction (1) not successful
9Critique of the Ideal scientific Method
- Whats observed and studied depends on the
currently accepted explanation - Explanation selects the observation
- Explanation Influenced by
- Brain hardware
- Gestalt formation
- Optical illusions
- Brain Software
- Education
10Induction
- induction
- Observation -----------------gt Hypothesis
11Induction
- Induction goes from effect to cause.
- Effect can possibly have many causes.
- A cause may have a single effect.
- Hypothesis is a kind of cause
effect
cause
12Critique of Induction
- There is no logical way of going from observation
to hypothesis - Hypothesis is a simple guess
- Frequently hypothesis precedes observation
13Hypothesis, Theory, Fact
- Hypothesis are Guesses not logically derivable
from deduction or Induction - Theories are statement of Probability
- Facts do not exist- nothing is 100 certain
14Verification Falsification
- What is meant by explanation?
- What is a fact?
- When is a Fact verified?
-
- How many observations needed?
15Deduction and Induction
- induction
- Observation ------------gt Hypothesis
- deduction
- Hypothesis ------------gt Observation
16Deduction
- If there is no cogent way of going from
observation to hypothesis - Then there is no cogent way of deducing from
hypothesis to observation
17Critique of Deduction
- Modern Science does not seek causes but seeks
relationship among variables - Independent variables are not causes and
dependent variables are not effects - If one knows Y g(x), can one predict (deduce)
the future?
18Verification and Falsification
- Replace Verification with Falsification
- Verification and falsification are asymmetrical
- Multiple verification does not establish a theory
more than a single verification - A single falsification overturns a theory
- It takes only one green swan overturns the
theory that all swans are white. Observing one
million white swans does no more to prove all
swans are white than witnessing ten white swans.
19Falsification
- It is nearly impossible to falsify an hypothesis.
- Since a test depends on many factors it is
difficult to determine whether the hypothesis
failed or one of the other factors failed. - Some failures of dependent factors
- precision and accuracy of instrumentation,
correct interpretation of data, flawless
recording of data, improper experimental
conditions
20Transition to Immanuel Kant
- Rationalism and Empiricism
21Historical Overview
Rationalism
Descartes
Spinoza
Leibniz
Wolff
Kant
Locke
Berkeley
Hume
Empiricism
22Empiricism
- Basic tenets of Empiricism
- All knowledge comes from experience
- The mind is a blank slate (tabula rasa)
- The mind is passive, merely a receptor of sense
impressions - Humes radicalizes these, ending in Skepticism
- Unbridgeable gap between sense impressions and
objects in the world - All we know are sensations playing in our minds
- The necessary connectedness of experience is
problematic Causality is merely superstition,
born of habit
23Rationalism
- Basic tenets of Rationalism
- Reason has access to reality as it really is
- Reason can go beyond what is given to us in
experience - Reason can then grasp things, not as they appear,
but as they really are - The Leibniz-Wolffian School
- Reason (without experience) can know about God,
immortality of the soul, and human freedom - Reason has direct access to meta-physical
knowledge
24Part 2
- John Locke
- David Hume
- Immanuel Kant
- Thomas Bayes
- Karl Popper
- Thomas Kuhn
- Imre Lakatos
25John Locke (1632-1704)
26John Locke
27Biography
- B. 1632, son of a small property-owner and lawyer
- Oxford, 1652-67
- Studied church-state issues, chemistry and
medicine, new mechanical philosophy - Involvement in politics through Lord Ashley, whom
he treated for a liver abscess - Plotted to assassinate King Charles II and his
Catholic brother, later James II - Exile in Holland, 1683-89
- 1689 3 major works published
28Major works and themes
- A Letter Concerning Toleration (1689)
- Argues for religious toleration
- Except for atheists, who deny the Being of a
God and thus cannot be trusted to keep their
promises (e.g. in contracts). - Context
- - Religious wars and persecution in England and
on the Continent.
29Works, cont.
- Essay Concerning Human Understanding (1689)
- Argues against innate ideas
- For the acquisition of knowledge through the
senses Intuitionism - Anti-Cartesian (Descartes)
- Re-opens debate about essentialism vs
conventionalism with his views on identity,
comparison, classification and natural kinds.
30Works, cont.
- Two Treatises on Government (written 1679/80
published 1689/90) - First Argues against traditional basis for
political authority expressed in Filmers
Patriarcha, divine right of kings - Second protection of private property, life and
liberty basis for civil government.
31Lockes Basic Epistemology
- Human being tabula rasa (blank slate)
- receives sense-impressions
- some of these transformed by Mind into Ideas
- Ideas represented in language by words
- However, no Ideas are innate
- Mind operates (through gradual learning process)
w/out reference to any received authority (of
Church, State or others)
32Complex Ideas
- Sense-data of primary qualities (PQs) and
secondary qualities (SQs), produce ideas in the
mind - Ideas are mental results of sense-data
- -Sense-perceptions
- -Bodily sensations
- -Mental images
- -Thoughts and concepts
33Primary(PQ) and Secondary Qualities(SQ)
- Distinction between perceived aspects of things.
The primary qualities are intrinsic features of
the thing itself (its size, shape, internal
structure, mass, and momentum, for example),
while the secondary qualities are merely its
powers to produce sensations in us (its color,
odor, sound, and taste, for example). This
distinction was carefully drawn by Galileo,
Descartes, Boyle, and Locke, whose statement of
the distinction set the tone for future
scientific inquiry. But Foucher, Bayle, and
Berkeley argued that the distinction is
groundless, so that all sensible qualities exist
only in the mind of the perceiver.
34Attacks Innatism (Descartes)
- Lockes objections to innate ideas (IIs)
- Lack of universal assent IIs not known to
idiots, children, illiterates - Dependence on authority
- a Man is not permitted without Censure to
follow his own Thoughts in the search of Truth,
when they lead himout of the common Road. - Epistemological and political commitment to the
individual (who is the foundation of Lockes
political liberalism).
35David Hume(1711-1776)
Revised, 11/21/03
- An Inquiry Concerning Human Understanding
36Anthem1
Anthem2
371. Sensation the Origin of Ideas
- The contents of the mind (1) ideas (2)
impressions (sensations feelings) -- Ideas
(concepts, beliefs, memories, mental images,
etc.) are faint unclear impressions are strong
vivid. - Ideas are derived from impressions All ideas
are copies of impressions. - The meaning of ideas depends on impressions
38The empirical criterion of meaning
- "From what impression is that alleged idea
derived?"
No impression, no meaning? No impression, no
foundation in reality?
39 The Nature Limits of Human Knowledge
40Two kinds of ideas(or judgments)
"All the objects of human reason or inquiry may
naturally be divided into two kinds relations
of ideas and matters of fact".
"Hume's Fork"
41Judgments concerning relations of ideas
Ideas
("Hume's Fork")
Judgments concerning matters of fact
42Judgments concerning relations of ideas
- Intuitively or demonstrably certain
- Discoverable by thought alone a priori
- Cannot be denied without contradiction
Hume's examples Pythagorean Theorem
or
3 x 5 30 ? 2
43On a right triangle, the square of the hypotenuse
is equal to the sum of the squares of the other
two sides
The Pythagorean Theorem
5'
4'
(hypotenuse)
32 42 52 (9 16 25)
3'
44Judgments concerning matters of fact
- "Every judgment concerning matters of fact can be
denied without contradiction" (e.g., "the sun
will not rise tomorrow"). - Neither intuitively nor demonstrably certain
- Not discoverable by thought alone a priori, but
rather on the basis of sense experience a
posteriori
More specifically,
45All judgments concerning matters of fact are
based on . . . .
- the more fundamental belief that there is "a tie
or connection" between cause effect.
46And why do we believe that there is a "tie or
connection" between cause effect?
Answer The belief arises entirely from
experience a posteriori, not a priori, namely,
the experience of finding that two events (cause
effect) are "constantly conjoined" with each
other.
47It is not logically necessary that a particular
effect follows a particular cause
- it is just a fact of experience.
This view leads to Hume's discussion of . . . .
483. The Nature Limits of Inductive Reasoning
- (the problem of induction)
49Hume on Induction
- Induction is the process of drawing inferences
from past experiences of cause effect sequences
to present or future events. - Hume's point is that an "effect" cannot be
validly deduced from its "cause" - the inference from "cause" to "effect" is based
on past experiences of "constant conjunction,"
and these past experiences . . . .
50accustom or habituate us
- to believe that one event is the cause of
another, which we believe to be the effect of the
prior event.
This is what leads us to believe that . . . .
51the future will resemble the past.
- It is all a matter of CUSTOM or HABIT.
This is the foundation of . . . .
52 The Idea that there is a Necessary Connection
between Cause Effect
If this is a meaningful ( true?) idea, then
(according to Hume) it must be derived from sense
impressions.
What, then, is the sense impression from which
this idea is derived?
53There is no sense impression of causal power or
necessary connection of cause effect, but we do
experience . . . .
- (1) the spatial contiguity,
- (2) the temporal succession, and
- (3) the constant conjunction
of "cause" "effect."
54It is from this experience,
- especially the experience of constant
conjunction, - that the idea of a necessary connection between
"cause" "effect" arises (or is inferred) - but the "inference" is simply a matter of "custom
or habit." - This seems to mean that the "inference" here is
psycho-logical rather than logical. Actually,
there is no experience of the necessary
connection between cause and effect. Thus, all
factual judgments (which are based on the
assumption that there is a necessary connection
between cause and effect) are subject to doubt. - No necessity, no certainty.
55Immanuel Kant
1724-1804 Lutheran (Pietist) background
Second Copernican Revolution in philosophy
Spent all his life in Königsberg, a small German
town on the Baltic Sea in East Prussia. (After
World War II, Germany's border was pushed west,
so Königsberg is now called Kaliningrad and is
part of Russia.)
Groundwork of the Metaphysics of Morals
56Immanuel Kant
At the age of fifty-five, Kant had published
much work on the natural sciences, taught at
Königsberg University for over twenty years, and
achieved a good reputation in German literary
circles. During the last twenty-five years of
his life, however, Kant's philosophical work
placed him firmly in the company of such towering
giants as Plato and Aristotle.
Groundwork of the Metaphysics of Morals
57Immanuel Kant
Kant's three major works are often considered
to be the starting points for different branches
of modern philosophy the Critique of Pure
Reason (1781) for the philosophy of mind the
Critique of Practical Reason (1788) for moral
philosophy and the Critique of Judgment
(1790) for aesthetics.
Groundwork of the Metaphysics of Morals
58Immanuel Kant
The Grounding for the Metaphysics of Morals was
published in 1785, just before the Critique of
Practical Reason. It is essentially a short
introduction to the argument presented in the
second Critique.
Groundwork of the Metaphysics of Morals
59Kants Intellectual Climate
Kant lived and wrote during the Enlightenment.
This period produced the ideas about human rights
and democracy that inspired the French and
American revolutions. (Some other major figures
of the Enlightenment were Locke, Hume, Rousseau
and Leibniz.) The characteristic quality of
the Enlightenment was an immense confidence in
reason, i.e. humanity's ability to solve problems
through logical analysis. The central metaphor of
the Enlightenment was a notion of the light of
reason dispelling the darkness of mythology and
misunderstanding.
Groundwork of the Metaphysics of Morals
60Kants Intellectual Climate
Enlightenment thinkers like Kant felt that
history had placed them in the unique position of
being able to provide clear reasons and arguments
for their beliefs. The ideas of earlier
generations, they thought, had been determined by
myths and traditions their own ideas were based
on reason.
Groundwork of the Metaphysics of Morals
(According to this way of thinking, the French
monarchy's claims to power were based on
tradition reason prescribed a republican
government like that created by the revolution.)
61Kant
Kant's philosophical goal was to use logical
analysis to understand reason itself. Before we
go about analyzing our world, Kant argued, we
must understand the mental tools we will be
using. In the Critique of Pure Reason, Kant
set about developing a comprehensive picture of
how our mind our reason receives and
processes information.
Groundwork of the Metaphysics of Morals
62Kant
Kant later said that the great Scottish
philosopher David Hume (1711-1776) had inspired
him to undertake this project. Hume, Kant said,
awoke him from an intellectual "slumber." The
idea that so inspired Kant was Hume's analysis of
cause-and-effect relationships.
Groundwork of the Metaphysics of Morals
63Hume
According to Hume, when we talk about events in
the world we say that one thing causes another.
But nothing in our perceptions tells us that
anything causes anything else. All we know from
our perceptions is that certain events regularly
occur immediately after certain other events.
Causation is just a concept that we employ to
make sense of why certain events regularly follow
certain other events.
Groundwork of the Metaphysics of Morals
64Kant
Kant took Hume's idea and went one step
further. Causation, Kant argues, is not just an
idea that we employ to make sense of our
perceptions. It is a concept that we cannot help
but employ. We don't sit around watching events
and then develop an idea of causation on the
basis of what we see. We automatically bring the
concept to bear on the situation.
Groundwork of the Metaphysics of Morals
65Kant
Kant argued that causation and a number of
other basic ideas (e.g., time and space) are
hardwired, as it were, into our minds. Anytime we
try to understand what we see, we cannot help but
think in terms of causes and effects.
Groundwork of the Metaphysics of Morals
66Kant
Kant's argument has huge implications. If our
picture of the world is structured by concepts
that are hardwired into our minds, then we can't
know anything about how the world really is.
The world we know about is developed by
combining sensory data (appearances or
phenomena, as Kant called them) with
fundamental concepts of reason (causation,
etc.). We don't know anything about the
things-in- themselves from which sensory data
emanates.
Groundwork of the Metaphysics of Morals
67Kant
This recognition that our understanding of the
world may have as much to do with our minds as
with the world has been called a Copernican
Revolution in philosophy a change in
perspective as significant to philosophy as
Copernicuss recognition that the earth is not
the center of the universe.
Groundwork of the Metaphysics of Morals
68Kant
Kant's insights posed a severe challenge to
many earlier ideas. Ex. Before Kant many
philosophers offered proofs of the existence
of God. One argument made was that there must be
a "first cause" for the universe. Kant pointed
out that the question of whether there "must" be
a first cause for the universe is irrelevant,
because it is really a question about how we
understand the world, not a question about the
world itself.
Groundwork of the Metaphysics of Morals
69Kant
Kants analysis similarly shifted the debate
over free will and determinism. (Kant presents a
version of this argument in Chapter 3 of the
Groundwork.) When we use reason to understand
why we have made the choices we have, we can
come up with a causal explanation. But this
picture is not necessarily accurate. We don't
know anything about how things "really" are we
are free to think that we can make free choices,
because for all we know this might "really" be
the case.
Groundwork of the Metaphysics of Morals
70Kant
In the Critique of Practical Reason and the
Grounding for the Metaphysics of Morals, Kant
applies this same technique using reason to
analyze itself to determine what moral choices
we should make. Just as we cannot rely on our
picture of the world for knowledge about how the
world "really" is, so also we cannot rely on
expectations about events in the world in
developing moral principles. Kant tries to
develop a moral philosophy that depends only on
the fundamental concepts of reason.
Groundwork of the Metaphysics of Morals
71Kants Intellectual Climate Criticisms
Some later thinkers have criticized Enlightenment
philosophers like Kant for placing too much
confidence in reason. Some have argued that
rational analysis is not the best way to deal
with moral questions. Further, some have argued
that Enlightenment thinkers were pompous to think
that they could discover the timeless truths of
reason in fact, their ideas were determined by
their culture just as all other peoples are.
Groundwork of the Metaphysics of Morals
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74Karl Popper
- Popper replaces induction with falsification
- Science is not distinguished from non-science on
basis of methodology. No unique methodology
specific to science - Science consists mostly of problem solving.
75Karl Popper
- All observations are selective and theory laden
- A demarcation between science and pseudo-science
is established by falsification. A theory is
scientific only if it is refutable by a
conceivable event - Every genuine test of a scientific theory is
based on an asymmetry between verification and
falsification
76Sir Karl Popper (1902-1994)
- Falsification is the idea that science advances
by unjustified, exaggerated guesses followed by
unstinting criticism. - Any "positive support" for theories is both
unobtainable and superfluous all we can and need
do is create theories and eliminate error - Scientists never actually use induction. It is
impossible to verify propositions by reference to
experience
77Falsificationism (1)
- Scientific Method
- Is there a scientific method?
- What justifies scientific claims to knowledge?
- Can we distinguish scientific method from
non-scientific ways of thinking? (demarcation) - Does science progress?
78Falsificationism (1)
- Falsificationism No criterion of truth
- Two Arguments
- No Theory/observation distinction
- Here is a glass of water is theory laden
- In accepting the statement we must accept a
significant amount of theory - We have only as much justification for accepting
the observation statement as we do for the theory
79Falsificationism (1)
- Falsificationism No criterion of truth
- Two Arguments
- No Theory/observation distinction
- Upshot we cannot use observation to
establish the truth of a theory - How can we establish the truth of scientific
theories? - We cant!
80Falsificationism (1)
- Confirmation and Pseudoscience
- Good scientific practice
- E.g. Einsteins general relativity
- Conjecture mass of the sun bends the path of
light
Apparent location
Actual location
81Falsificationism (1)
- Confirmation and Pseudoscience
- Good scientific practice
- E.g. Einsteins general relativity
- Conjecture mass of the sun bends the path of
light - If the apparent location of the observed star
doesnt shift, the theory is wrong. - It will have been refuted.
- The mark of a scientific theory is whether it can
be falsified by observation
82Falsificationism (1)
- Conjecture and Refutation
- Falsificationists prefer an attempt to solve
an interesting problem by a bold conjecture,
even (and especially) if it soon turns out to
be false, to any recital of a sequence of
irrelevant truisms (CR 231) - This gives us
- (i) a glimpse of scientific method
- (ii) a demarcation criterion for science
83Falsificationism (1)
- Scientific method
- Scientific theories have deductive consequences
- They can be falsified but not confirmed.
- The objective of scientific theorizing is to put
forward (bold) hypotheses and then test them in
order to falsify them - Theories are falsified by basic statements
- (what is a basic
statement?)
84Falsificationism (1)
- Demarcation
- Scientific theories are those that can be
falsified by basic statements. - Good scientific theories do not make themselves
immune from falsification by use of ad hoc
hypotheses
85Falsificationism (1)
- Progress of Science
- Science progresses by eliminating theories that
have been falsified? - But does it progress?
- A scientific theory cannot be shown to be true.
But some scientific theories do have varying
degrees of success. They resist falsification.
86Falsificationism (1)
- We must not look upon science as a body of
knowledge, but rather as a system of
hypotheses which in principle cannot be
justified, but with which we work as long as they
stand up to tests, and of which we are never
justified in saying that we know that they are
true, or more or less certain or even
probable -
87Kuhn (1)
- Thomas Kuhn
- (1922-1996)
- The Copernican Revolution (1957)
- The Structure of Scientific Revolutions (1962)
- History of science not compatible with
rationalist view - Progress of science not cumulative, driven by the
application of a method
88Kuhn (1)
- Thomas Kuhn
- (1922-1996)
- The Copernican Revolution (1957)
- The Structure of Scientific Revolutions (1962)
- No obvious science/non-science demarcation
- No context of discovery/context of justification
distinction
89Kuhn (1)
- Kuhns History of Science
- Two projects
- Descriptive what is the structure of scientific
history? - Normal science Scientific revolution
- Explanatory why does the history of science
have this structure? - Paradigms
90Kuhn (1)
- 1. Kuhns History of Science
- Descriptive Project
Immature Science
Revolution
Normal Science
Crisis
Anomalies
91Paradigm Diagram
- old paradigm unexplained observations
competing new
paradigms
incommensurate
one dominant paradigm
puzzle solving
Mopping up operation
unsolved puzzles ignored
unexplained observations
unexplained observations and alternative
interpretation ignored until enough accumulates
to overturn current paradigm
92Kuhn (1)
- 1. Kuhns History of Science
- Immature Science
- No prevailing school of thought
- Various disparate theories
- Competition
93Kuhn (1)
- 1. Kuhns History of Science
- Normal Science
- Stability
- Determination of significant facts
- Matching facts with theories
- Articulation of theories (refinement and
extension) - puzzle -solving neither tests nor confirms its
theories
94Kuhn (1)
- 1. Kuhns History of Science
- Normal Science
- Driven by a paradigm (more later)
- Commonly held set of beliefs, procedures,
techniques - Agreement upon questions of import
- Agreement on what counts as a solution
- Agreement upon standards of evaluation
95Kuhn (1)
- 1. Kuhns History of Science
- Anomalies
- Not all expectations are borne out
- Some anomalies lead to further discoveries (e.g.
orbit of Uranus) - Some simply ignored
- Troublesome anomalies
- Challenge key theoretical concepts
- Resist solutions
- Inhibit application of theory
96Kuhn (1)
- 1. Kuhns History of Science
- Crisis
- Weight of accumulated anomalies
- No agreement on how anomalies are to be dealt
with - Doubts arise
97Kuhn (1)
- 1. Kuhns History of Science
- Revolution
- A new paradigm emerges
- Old Theory well established, many followers,
politically powerful, well understood, many
anomalies - New Theory few followers, untested, new
concepts/techniques, accounts for anomalies, asks
new questions
98Kuhn (1)
- 1. Kuhns History of Science
- Revolution
- A new paradigm emerges
- Are old and new theories compared by some
rational procedure? - A new scientific theory does not triumph by
convincing its opponents and making them see the
light, but rather because its opponents
eventually die, and a new generation grows up
that is familiar with it (Planck)
99Kuhn (1)
The Ptolemaic model
The earth is at the centre of the planetary
system Problem How to explain the retrograde
motion of planets
100Kuhn (1)
The Ptolemaic model
The earth is at the centre of the planetary
system Problem How to explain the retrograde
motion of planets
Deferent
Earth
Planet
Epicycle
101Kuhn (1)
The Ptolemaic model
http//csep10.phys.utk.edu/astr161/lect/retrograde
/aristotle.html
The earth is at the centre of the planetary system
102Kuhn (1)
- Scientific Revolutions
- The Ptolemaic Model
- Problems
- Complexity epicycle upon epicycle
- The accumulation of anomalies
- No clear way forward
103Kuhn (1)
The Copernican model
The sun is at the centre of the planetary
system Problem How to explain the retrograde
motion of planets
104Kuhn (1)
The Copernican model
http//csep10.phys.utk.edu/astr161/lect/retrograde
/copernican.html
The sun is at the centre of the solar system
105Kuhn (1)
- Scientific Revolutions
- The Copernican Revolution was not the consequence
of an old theory with less empirical content
being replaced by a new theory with more - No appeal to reason alone
- propaganda
- To discover how scientific revolutions are
effected, we shall therefore have to examine
the techniques of persuasive argumentation within
the quite special groups that constitute the
community of scientists (SSR 94)
106Kuhn (1)
- 2. Explanatory Project
- Two Questions
- If this is the course of the history of science,
why? - Why arent competing theories/traditions measured
against each other by some rational procedure?
107Kuhn (1)
- 2. Explanatory Project
- Paradigms
- Disciplinary Matrix
- (i) Symbolic generalisations
- (ii) Metaphysical commitments
- (iii) Scientific values
- (iv) Heuristic models
- (v) Exemplars
108Kuhn (1)
- Explanatory Project
- Why is normal science stable?
- It is conducted wholly within the terms of a
disciplinary matrix - questions
- procedures
- problems
- priorities
- standards of evaluation
- All are generated by the disciplinary matrix
109Kuhn (1)
- Explanatory Project
- Why is theory change revolutionary?
- Theory change is brought about by a gestalt
switch a complete change of world view - There is no neutral point from which one can
assess theories from two paradigms simultaneously
110Thomas Kuhn (1922-1996)
- All research presupposes a world-view,a
collection of fundamental objects, natural laws,
definitions, and above all a definition of what
research is. - Kuhn called a world-view, paradigms
- Mature science have established paradigms
- Example of mature sciences are chemistry,
physics, geology whereas, economics and
psychology are - immature sciences.
111Paradigm
- Thomas Kuhn popularized the term in his book The
Structure of Scientific Revolutions (1996) by
using it to describe how science works. According
to Kuhn, scientific explanations of the world are
controlled by a paradigm, some model of how the
world is expected to work and into which actual
observations are fitted, even if the fit is not
very exact. As inexact fits accumulate, it
becomes more apparent that the dominant paradigm
is inadequate as a model of reality. When enough
contradictions exist, a paradigm revolution
occurs and a new paradigm is adopted. - The word paradigm comes from the Greek
paradeiknunai and means "to compare." In science
and philosophy it has the same basic meaning as
in common usage a model or instance used as a
basis or example for further work.
112Need for Paradigms
- Research requires paradigms
- Paradigms are models of the way the world works
- Without paradigms research is a random collection
of observations lacking unification of structure
into a whole. - Without paradigms, it is not possible to decide
which are and which are not important
observations
113Dominant Paradigms
-
- As a field matures, one paradigm becomes the
dominant one. Once paradigms is established
research progresses quickly
114Paradigm guides direction of Research
- It becomes clear with aid of paradigm which
research areas are fruitful. These areas are ones
not totally explained - Paradigms give concepts and laws to build on.
115Paradigm Shift
- Paradigm shift occurs when old paradigm shown
inadequate - What is defined as research is reevaluated
- Concepts turn upside down. Earlier research is
- reinterpreted
116Real research
- Real Research occurs during a paradigm shift
- Once a paradigm dominates, research becomes
puzzle solving - Puzzle solving is not research due to answers
known beforehand
117Example of Puzzle Solving
- After Newton explained solar system, later
scientists using Newtons theory predicted - The presence of the then unknown planets
- Neptune, Uranus, and Pluto
118What New Paradigms Do
- Discovery of new paradigm results in new
questions being asked and old questions abandoned - Newton saw gravitation as a property of matter.
Earlier theories tried to find a mechanical
explanation as whirlpools in space or angels.
119Paradigms are Incommensurable
- Paradigms have different world view. It is
difficult to compare them - Consequently, science defines truth relative to a
paradigm and not absolutely. Truth is a story
120Science
- Science is a conformist society which present
only the currently accepted theory - Consequently science defines reality relative to
the accepted paradigm - Students are educated into the accepted paradigm
and to ignore alternative paradigms - The society of science determines what scientists
observe
121Imre Lakatos (1922 - 1974)
- All scientific theories are equally un-provable
- Falsification doesnt work due to rescue
hypotheses - the "basic unit" of scientific development is not
the scientific theory, such that science
progresses when one theory proves to be more
successful than another.
122Imre Lakatos
- the "basic unit" is actually the research
program. Science progresses when one research
program becomes more productive and more useful
than other and, hence, receives a greater share
of social resources through funding and younger
scientists looking to join. A research program is
characterized by a particular set of "hard core"
fundamental ideas and is deemed successful so
long as it contents continue to increase.
123Imre Lakatos
- In reality scientists do not abandon theories.
They invent rescue hypotheses or ignore
anomalies or refutations - Popperian crucial experiments and Kuhnian
revolutions turn out to be myths. What happens
is progressive research replaces degenerating
ones. - Progressive scientific programs predict and
produce dramatic, unexpected observations and
results
124Falsificationism
- Popper
- Science progresses toward its goal of increasing
verisimilitude by advancing bold conjectures and
then attempting to refute these by observations - Theories cannot be verified by observation
- anti-inductivism
- no theory/observation distinction
- Theories are falsified by basic statements
- We choose between theories on grounds of
corroboration (mark of verisimilitude)
125Falsificationism
- Problems for Falsificationism (recap)
- Falsification
- Some legitimate features of scientific enterprise
are not falsifiable - Probabilistic Statements
- Existential Statements
- Metaphysical Commitments
126Falsificationism (finale)
- Problems for Falsificationism
- 3. Basic Statements
- Theories are falsified by basic statements.
- What warrants our acceptance of basic statements?
- (i) Observation? No. Basic statements are
theory laden. Accepting them requires accepting
theory - (ii) Decision/convention not grounded in a
rational procedure
127Falsificationism (finale)
- Whiff of Inductivism
- A Dilemma for Popper
- Give up on induction
- No rational criterion for choosing between
competing theories - No rational grounds for continuing to use
successful theories - Give up the distinctive features of
falsificationism
128Falsificationism (finale)
- Problems for Falsificationism
- 3. Basic Statements
- Theories are falsified by basic statements.
- What warrants our acceptance of basic statements?
- (i) Observation? No. Basic statements are
theory laden. Accepting them requires accepting
theory - (ii) Decision/convention not grounded in a
rational procedure
129Scientific Research Programmes
- Revision versus Ad hoc Hypotheses
- Two questions
- In the light of anomalies
- What should one change?
- Principle of least change
- (ii) When should one abandon a theory(in favour
of another)?
130Scientific Research Programmes
- Scientific Research Programmes (SRP)
- A theory is
- Rules of logic and mathematics
- Metaphysical commitments
- Statements of laws
- Assumptions about initial conditions
- A SRP is a lineage of theories. SRP evolve over
time - Rules according to which SRPs evolve over time.
131Scientific Research Programmes
- Scientific Research Programmes (SRP)
- Parts of a SRP
Hard Core Theoretical assertions Metaphysical
commitments
HC
Auxiliary Belt Initial conditions Assumptions Ad
hoc hypotheses
AB
132Scientific Research Programmes
- Scientific Research Programmes (SRP)
- Parts of a SRP
e.g. Celestial Mechanics
Hard Core Laws of Motion Universal
Gravitation Space and time
HC
Auxiliary Belt Number of planets Masses of
planets
AB