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Generally regarded as world

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Title: Generally regarded as world


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Origins of Hinduism
  • Generally regarded as worlds oldest religion
  • 3rd largest religion approx. 15 of World pop.
  • Majority live in India (950,000,000)
  • Also, Nepal, Malaysia, Bangladesh, and Tamil
    population of Sri Lanka
  • Hindu comes from a Persian geographical term
    Hindus
  • (Indus valley river basin) Pakistan

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Origins of Hinduism
  • What makes Hinduism Unique?
  • No Individual Founder
  • Not founded by one particular individual
  • Sacred history is about the foundations of the
    religion not the founder
  • Evolved over thousands of years
  • Absorbed and assimilated many cultural ideas,
    rituals, practices and beliefs over 1000s of
    years
  • Polytheistic?
  • Reincarnation
  • Caste System

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Origins of Hinduism
  • Indus Valley Civilization
  • aka Harappan Civilization
  • Modern day Pakistan
  • Located 1,00 km along the Indus river
  • 3000 2500 BCE
  • one of the world's earliest urban civilizations
  • Comparable to
  • ancient Egyptians - Nile
  • Sumer - Tigris and Euphrates
  • Agriculturalists (Planters)

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Origins of Hinduism
  • Indus Valley Civilization - Harappan Civilization
  • Early Town Planners
  • Drainage and sewers
  • Evidence of Religious worship
  • Reverence for water bathrooms in homes and
    public bathing areas in city centers
  • Purifying elements of water
  • Houses for worship
  • Stone sculptures and amulets
  • early representations of Hindu Gods
  • Mother goddess Parvati
  • Fire altars animal sacrifices
  • Emphasis on mother earth

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Great Bath Mohenjo-Daro
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Origins of Hinduism
  • Aryans Noble ones
  • Sanskrit - arya meaning
  • Noble'
  • 2000 500 BC
  • Arrived from central Asia and eastern Europe
  • Migrated to area around Ganges
  • Pastoralists
  • Domesticated animals

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Origins of Hinduism
  • Aryans Noble ones
  • Tribal headed by chiefs
  • Society divided into 3 classes (warriors, priests
    and herders)
  • Early caste system
  • Spoke early form of Sanskrit
  • Created poems, ritual and philosophical texts
  • Vedas (early sacred writings)
  • Rig Veda
  • Earliest record of sacred knowledge
  • Focus on gods of sacrifice and praise
  • Agni - God of fire
  • Varuna God of the sky
  • Indra God of the atmosphere
  • Link between Gods and Humans
  • Atman human soul breath of human life

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Categorizing Hinduism
  • Categorizing the Hindu belief system can be
    confusing
  • POLYTHEISTIC Worship of multiple deities
  • MONOTHEISTIC One supreme God
  • principle of Brahman - all reality is a unity
  • PANTHEISTIC All reality is connected and share
    a common essence
  • Water analogy
  • TRINITARIAN Brahman is visualized as a trinity
  • one God with three persons
  • Brahma (the Creator)
  • Vishnu (the Preserver
  • Shiva (the Destroyer)
  • Similar to Christianity

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Part 2
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Hindu Concept of God
  • The ultimate aim of all Hindu thought is to
    attain the universal soul or divine wisdom
    called
  • BRAHMAN

Understood through outward contemplation of the
universe known in two ways
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Hindu Concept of God
  • Nirguna - Without qualities
  • everything, everywhere, infinite and eternal
  • Impersonal
  • The ultimate soul of the universe
  • discoverable through contemplation beyond the
    mind
  • Saguna - With qualities
  • Creative power of the universe
  • personal
  • Foundation of the phenomenal world (Reality)
  • Can be worshipped as a deity or deities

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Hindu Concept of God
  • ATMAN Eternal self
  • The ultimate reality within us
  • The Human soul, eternal and immortal
  • Understood through inward contemplation of the
    self (yoga, prayer)
  • Goal of Hindus is to reunite the atman with the
    Brahman
  • All reality is one
  • BRAHMAN is ATMAN
  • ie water analogy

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HINDU TRINITY
Preserver
Destroyer
Creator
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Part 3
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Key Concepts
  • MOKSHA "to let loose, let go"
  • Refers to liberation or release
  • Type of Salvation
  • It is the liberation from Samsara
  • the uniting of ATMAN (human soul) with
  • BRAHMAN (ultimate soul)
  • is ultimate goal of a Hindu

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Key Concepts
  • SAMSARA - "continuous flow"
  • - endless cycle of reincarnation
  • Wheel of rebirth
  • Soul is recycled until Moksha is achieved
  • Idea is to move higher towards salvation

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Key Concepts
bad things happen to good people because they
deserve it
  • KARMA - concept of "action" or "deed"
  • totality of ones action in life
  • Basic belief of cause and effect (all actions
    have a consequence)
  • Determines form you will take when you are reborn
  • Good actions good karma and higher station in
    next life

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Key Concepts
  • DHARMA - that which upholds, supports or
    maintains  natural law
  • code of moral and righteous duty
  • Personal responsibilities of the individual
  • Ones actions are essential to the welfare of
    individual, family and society
  • focus on helping others not personal cravings
  • 2 types
  • Sanatana universal values applied to all people
    regardless of religion, race, age, sex etc
  • Varnashrama - specific duties of people with
    respect to religion, race, age, sex and class
    (Caste)

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Sources Of Guidance
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Sources Of Guidance
  • Divine revelation sacred scriptures
  • Sacred Tradition passed on culturally
  • Leaders - practices / examples and role modeling
    of wise people in society
  • Conscience individual thoughts / beliefs

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Dharma ? Karma ? Samsara
? Moksha
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Reincarnation
  • derives from Latin, incarnare "to make
  • flesh" 
  • literally meaning, "entering the flesh again
  • religious or philosophical concept that
    the soul or spirit, after biological death,
    begins a new life in a new body
  • may be human, animal or spiritual depending on
    the moral quality of the previous life's actions
  • Often, this is a new human
  • if the individual has accumulated a bad balance
    of Karma, they may return as an animal

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Ahimsa -
  • Doctrine or philosophy of non-violence towards
    all living creatures
  • Jains
  • Hindus

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Part 4
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Accordingly, those who are of pleasant conduct
the prospect is, indeed, that they will enter a
pleasant womb. Either the womb of a brahmin, or
the womb of a kshatriya, or the womb of a
Vaishya. But those who are of stinking conduct
here the prospect is, indeed, that they will
enter a stinking womb, either the womb of a dog,
or the womb of a swine, or the womb of an
outcaste. Chandogya Upanishad 5.10.7)
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Caste System
  • Foundation
  • Merger and implementation of 2 social structures
  • 1. Varna Class
  • Caste Colour
  • Indigenous inhabitants Indus Valley of people
    were darker in colour
  • Aryans lighter skinned - Central Asia and Europe
  • - Aryans thought it important to prevent
    intermingling

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Caste System
  • 2. Jati Birth
  • Each Hindu belonged to one of the over 2000 Jatis
    (communities)
  • The Jatis were grouped into 4 Varna (social
    classes)
  • Characterized by exclusivity in
  • Marriage - normally took place within the same
    Jat
  • Eating
  • Occupation - A person's Jat determined the range
    of jobs or professions from which they could
    choose.

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Caste System
  • Foundation
  • Based on Hereditary
  • People once were able to move from one Varna to
    another
  • 500 BCE (approx) - system became rigid
  • a person was born into the Varna and caste of
    their parents, and died in the same group
  • Karma determines your caste identity
  • KARMA ? CASTE ? DHARMA

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Priests, scholars and academics
Rulers and military
Farmers, landlords, merchants
Peasants, servants, in non -polluting jobs
Outcastes, Harijan - Children of God
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The Caste System today
  • Caste system was abolished by law in 1949
  • Work of Gandhi
  • Still has power in rural settings and upper
    castes
  • Called them Harijan Gods children
  • Government initiative / programs to promote
    economic social rights
  • Illegal under the Indian constitution
  • Kumari Mayawati
  • Indian politician - former Chief Minister
    of Uttar Pradesh
  • Headed the Bahujan Samaj Party, which represents
    the Bahujans or Dalits
  • Sworn in as Chief Minister of Uttar Pradesh for
    the fourth time in 2007
  • Defeated in the state elections in 2012

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Part 5
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  • Mohandas Karamchand Gandhi
  • born - October 2, 1869 Porbandar, Gujarat
  • Often called
  • Gandhiji - ji sir (title of respect)
  • Mahatma Great Soul
  • Bapu father
  • One of the most influential figures in the 20th
    century
  • Well respected Hindu spiritual and political
    leader
  • Fought discrimination against Indians and Blacks
    in South Africa
  • Lead and negotiated independence of India in 1947
  • Led to Partition of India and Pakistan
  • Opposed social injustice of Hindu society (ie.
    untouchables)
  • Led to caste system being outlawed

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  • Developed a method of political action called
    Satyagraha
  • based on
  • Satya - truth
  • Dharma - duty
  • Moksha - spiritual liberation
  • Ahimsa - non-violence
  • prepared to die but not kill for these principles
  • Promoted - nonviolence / noncooperation / civil
    disobedience
  • To ultimately achieve change
  • Used fasting as a means to do this
  • Tolerant of all religions
  • Used Bhagavad-Gita, New Testament and Koran to
    fight discrimination

Religious principles
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  • Assassinated in 1948
  • Hindu fanatic, Nathuram Godse
  • who opposed his program of tolerance for all
    creeds and religion
  • was against Gandhi's personal teachings of
    extreme nonviolence
  • Saw Gandhi's repeated tactic of "fasting unto
    death" on many issues as sabotage against the
    interests of Hindus
  • Felt Gandhi was giving into Muslim interests in
    ways that seemed unfair and anti-national
  • blamed Gandhi for the Partition of India

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Gandhi -1982
  • Directed by Sir Richard Attenborough
  • knighted in 1976
  • Stars Sir Ben Kingsley
  • born Krishna Pandit Bhanji
  • Won 8 Academy Awards including
  • Best Picture
  • Best Director
  • Best Actor in a leading role
  • Cinematography
  • 300,000 extras hired for the funeral scene
  • Kingsley was thought to be Gandhis ghost by
    locals

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Characters - political
  • Kinnoch
  • An Indian, a Muslim, and a wealthy businessman
  • supported Gandhis efforts to gain equality for
    Indians living in South Africa
  • Pandit Nehru
  • friend of Gandhis
  • an important leader of the independence movement
    in India
  • first prime minister of India after independence
  • Vallabhbhai Patel
  • Early supporter of Gandhi
  • Became deputy Prime minister under Nehru
  • Mohamed Al Jinnah
  • leader of the Muslims in India, joined Gandhi in
    supporting home rule, or independence from
    Great Britain
  • first president of Pakistan
  • Jan Christian Smuts
  • Minister for Indian Affairs in South Africa

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Characters - family and friends
  • Charlie Andrews
  • Englishman and Christian minister
  • supported Gandhi in South Africa and later in
    India
  • Walker
  • American reporter for the New York Times
  • Kasturba Gandhi
  • wife and life-long companion
  • they were married at the age of 13
  • Mirabhen
  • came to India to join Gandhis movement
  • became like a daughter to Gandhi
  • Margaret Bourke-White
  • famous American photographer
  • documented Gandhis later life in photographs.

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Hindu Festivals
  • Holi
  • http//www.youtube.com/watch?vuICndkgbYIA
  • Diwali
  • http//www.youtube.com/watch?vHrrW3rO51ak

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  • Place this salt in the water. In the morning
    come unto me.
  • Then he did so.
  • Then he said to him That salt you placed in the
    water last evening please bring it hither.
  • Then he grasped for it, but did not find it, as
    it was completely dissolved.
  • Please take a sip of it from this end, said he.
    How is it?
  • Salt.
  • Take a sip from the middle, said he. How is
    it?
  • Salt.
  • Take a sip from that end, said he. How is it?
  • Salt.
  • Set it aside. Then come unto me.
  • He did so, saying, It is always the same.
  • Then he said to him Verily, indeed my dear, you
    do not perceive Being here. Verily, indeed, it is
    here.
  • That which is the finest essence this whole
    world has that as its self.
  • That is Reality. That is Atman.
  • That art thou, Svetaketu.
  • source A Source Book in Indian Philosophy edited
    by Sarvepalli Radhakrishnan and Charles A. Moore
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