Fiqh of Prayer-2 Part Seven - PowerPoint PPT Presentation

About This Presentation
Title:

Fiqh of Prayer-2 Part Seven

Description:

Fiqh of Prayer-2 Part Seven Taught by: Hacene Chebbani Eid Prayer Tilawah Prostration Shukr Prostration Eid Prayer. Its Ruling: Three Opinions: First Opinion: It is a ... – PowerPoint PPT presentation

Number of Views:211
Avg rating:3.0/5.0
Slides: 22
Provided by: HACENEC4
Category:
Tags: fiqh | part | power | pray | prayer | seven

less

Transcript and Presenter's Notes

Title: Fiqh of Prayer-2 Part Seven


1
Fiqh of Prayer-2Part Seven
  • Taught by Hacene Chebbani

2
Eid PrayerTilawah ProstrationShukr Prostration
3
Eid Prayer.
  • Its Ruling Three Opinions
  • First Opinion It is a highly recommended sunnah
    prayer. (The choice of Malik and Shafie)
  • Proof A Bedouin asked Allahs Messenger about
    his religious obligations, then when he (pbuh)
    mentioned the five daily prayers. The Bedouin
    said Is there any other obligatory prayer?. He
    (pbuh) replied No, unless you volunteer. (B/M)

4
Continued
  • Second Opinion It is a communal obligation.
  • Proof Umm Attiyah said We were commanded to
    go out for Eid prayer with the single and
    menstruating women to witness the good and the
    supplications of the Muslims. The menstruating
    women were ordered to stay away from the
    Mussalah. (B/M)
  • Analysis The Prophet always performed them and
    he ordered people to got out to pray them.
  • Second Proof Analogy They are similar to the
    other visible symbols of religion like athaan and
    Iqamah. These two are communal obligations.

5
Continued
  • Third Opinion This prayer is an individual
    Obligation (Fard Ayain). (The choice of Abu
    Haneefa and Ibn Taymiyah.)
  • Proof the same hadith of Umm Attiyah .
  • Analysis It is an individual obligation, because
    if it was a communal obligation, then women
    should not be commanded to pray it, because men
    would have fulfilled this obligation. (Ibn
    Uthaimeen believes that this opinion is
    stronger.) Allah knows best.

6
Time and Place
  • Its Time
  • Abdullah ibn Busr , the companion of Allahs
    Messenger (pbuh) went out with the people on the
    day of Eid ul-Fitr or Eid ul-Adha, and was not
    happy about delaying the prayer, saying We
    would have left by this time. And that was at the
    early time of ad-Duha prayer. (Abu Dawood/Ibn
    Majah/others.)
  • Note Ad-Duha prayer can be prayed 15min after
    sunrise.
  • The time of this prayer ends when the sun reaches
    its meridian. (Zawaal Time).

7
Continued
  • Place of Prayer
  • Eid Prayer can be prayed in the Masjid, but it is
    preferred to do it out in the open, because the
    Prophet (pbuh) used to go out to pray it, and so
    did those who came after him.
  • Note Eid Prayer has no athaan or Iqamah.

8
Description of the Prayer.
  • Eid Prayer consists of two rakahs in which there
    are twelve takbeers.
  • Proof Aisha reported that Allahs Messenger
    (pbuh) made the takbeer in al-Fitr and al-Adha
    seven times and five times, excluding the two
    takbeers of ruku.
  • Note There are other numbers of takbeers
    attributed to several sahabis.
  • We should raise our hands when reciting Takbeer.
    Umar and his son Abdullah used to do it in
    Janaza Prayer and Eid Prayer.

9
Continued
  • Recitation of Dhikr after every Takbeera
  • Some scholars said that we should say
  • ???? ???? ????? ? ????? ??? ????? ? ????? ????
    ???? ? ????? ? ???? ???? ??? ???? ????? ? ??? ?
    ??? ?????? ?????.
  • Proof Abdullah ibn Masoud used to do it and he
    used to advise people to do it.
  • There is no proof that Allahs Messenger (pbuh)
    used to do it.

10
Continued
  • The khutbah is After the Prayer.
  • Ibn Abbas said I attended the Eid with the
    Messenger of Allah (pbuh) and with Abu Bakr Umar
    and Uthmaan, and they all used to pray before the
    khutbah. (B/M)
  • The Recitation of Eid Prayer.
  • Allahs Messenger recited al-Alah and
    al-Ghaashiyah. (M/others)
  • He (pbuh) also used to recite Qaaf and al-Qamar.
    (M/others)

11
Sujood at-TilaawahProstration during Quran
Recitation
  • Its Virtue
  • Abu Huraira reported that the Messenger of Allah
    (pbuh) said When the son of Adam recites
    as-sajdah and then prostrates, shaytan departs
    from him and cries O, woe! He was ordered to
    prostrate and he did, so for him is paradise. I
    was ordered to prostrate and I refused, so for me
    is the Fire. (Muslim)

12
Continued
  • Its Ruling Is it a Prayer or not?
  • The majority of scholars believe that sujood
    at-tilawah is a prayer that requires some
    conditions to be accepted, like ritual purity,
    facing the qiblah and all the other conditions of
    Salah.
  • A group of scholars believe that this sujood is
    not a prayer. It does not start with takbeer or
    ends with Tasleem. (This is the choice of Ibn
    Hazm and Ibn Taymiyah.) Therefore, it can be done
    without tahara and we do not have to face the
    qiblah.

13
Continued
  • At times Ibn Umar would do sujood at-tilawah
    without having tahara. (Ibn Abee Shaybah with an
    authentic chain)
  • Ibn Uthaiymeen believes that the second opinion
    is stronger.

14
continued
  • Is it an obligation to perform sujood
    at-Tilawah? Two Opinions
  • First it is an obligation to make this sujood
    (Abu Haneefa/Ibn Taymiyah/others.)
  • Proofs Ayah O You who have believed, bow and
    prostrate and worship your Lord and do good- that
    you may succeed. (sajdah) 22/77
  • Ayah And when the Quran is recited to them,
    they do not prostrate. (sajdah) 84/21

15
continued
  • Second This sujood is not wajib, it is only
    recommended. (The three Imams.)
  • Proofs Hadith Zayd ibn Thaabit recited surah
    an-Najm to the Prophet (pbuh) and did not perform
    sujood. (B)
  • Analysis If sujood was wajib, the Prophet would
    not have kept quiet about Zayd missing the sujood.

16
Continued
  • 2nd Proof Umar recited surah an-Nahl on the
    minbar. When he reached the verse of sujood, he
    went down, performed sujood and people did the
    same thing. Next Friday, he recited the same
    surah but he did not prostrate. He explained that
    Allah did not make it compulsory to prostrate
    unless we wish to do so. (B)
  • Analysis Umar did not prostrate in front of a
    big group of sahaba and no one said anything
    which means that this sujood is not wajib.
  • Conclusion The second opinion is very strong.

17
Notes
  • 1- There are 14 places of sujood at-tilawah in
    the Quran.
  • 2- The one who is listening to the reciter is
    supposed to make sujood with him, but not the one
    who hears him without intending to listen.
  • 3- This sujood has no takbeer or tasleem except
    in the salah where we have to recite the takbir
    before and after. (One opinion in the Hanafi
    school of thought.)

18
What do we Say in this Sujood?
  • The regular tasbeeh (????? ??? ??????)
  • Second Option
  • (?????? ????? ???? ? ?????? ????? ???? ??)
  • Third Option
  • (??? ???? ???? ???? ? ?? ???? ? ???? ????? ?
    ????)
  • Which means My face is prostrated to the One
    Who created it and brought forth its hearing and
    its sight by His Might and Power. (Abu
    Dawood/Tirmithi/others)

19
Do we Recite Sajdah in a Silent Prayer?
  • A group of scholars believe that it is Makrouh
    (disliked) to recite a surah that requires sujood
    at-tilawat in a silent prayer.
  • The Second Opinion It is not disliked to recite
    it in a silent prayer, but if the Imam thinks
    that people will be confused about his sujood,
    then he should avoid making sujood. (This opinion
    is stronger).

20
Sujood ash-Shukr (The Prostration of
Gratefulness)
  • It is preferred for Muslims to perform sujood,
    whenever they receive blessings, or they are
    saved from some trials, or they receive some good
    news. This is called Sujood ash-Shukr.
  • Hadith When anything came to the Prophet (pbuh)
    which pleased him or he received good news, he
    would prostrate thanking Allah, The Most Blessed,
    The Most High. (Ibn Majah/Abu Dawood)

21
Notes.
  • 1- Sujood ash-Shukr has the same rulings of
    Sujood at-Tilawah.
  • 2- Sujood ash-Shukr can not be performed during
    the regular prayer.
  • Allah Knows Best.
Write a Comment
User Comments (0)
About PowerShow.com