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Non-Theistic Religious World Views

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Title: Non-Theistic Religious World Views


1
Non-Theistic Religious World Views
  • Remember that you were at that time separate
    from Christ, and strangers from the covenants of
    promise, having no hope and without God in the
    world Eph 212

2
Animism religion of non-literate tribal peoples
  • Belief that personalized supernatural beings or
    souls inhabit all objects and govern their
    existence
  • Est. 100 million tribal people in thousands of
    tribes on major continents and islands
  • Simply stated Everything is alive, everything
    is conscious or everything has a soul.
  • In this world view humans are denizen, or part of
    nature, rather than superior to or separate from
    nature.
  • In these societies, ritual is vital for survival
    it wins favor of the spirits of ones source of
    food, shelter and fertility and keeps malignant
    spirits away.
  • Good luck is the result of spirits being
    pleased
  • Most animistic belief systems believe the spirit
    survives physical death
  • Some believe the spirit pass to an easier world
    of abundant game

3
Animism includes
  • Rituals, such as rites of passage (relating to
    birth, puberty, marriage, death, etc) are
    performed by shamans, witchdoctor or priests
    who usually are seen as possessing unusual powers
    (healing, curses, transmigration of soul as in a
    Jaguar).
  • No distinction between physical and unseen
    spiritual worldwhat happens in one, effects the
    other. Physical world worshiped as Mother Earth,
    everything is alive.
  • Clan feasts, magic, myths and legends, fertility
    cults, and fetishism
  • Priests/shamans/witch doctors, mana (impersonal
    supernatural life force that permeates universe)
    and rules over all creation, though not
    controlled by gods or man
  • Unseen forces include supernatural powers like
    fate, cosmic moral order, evil eye, magic and
    witchcraft.
  • Impersonal energy forces or spirits in objects
    give the objects power to do good or evil
  • Totemism and veneration of the dead

4
Basic Themes in Animism
  • Community-centered life Ancestors, living and
    unborn are center of life. Life meaning is only
    in the context of a community
  • Role of Spirit world Humans surrounded by
    supernatural beings and forces, mostly hostile
  • Focus on the present seek to deal with success
    and failure, power and knowledge to control life
  • Focus on power life is constant struggle against
    spirits, other humans and supernatural
    forceslife goal is to control these forces
  • Pragmatism science and learning is only valuable
    if secures a good, meaningful life and protects
    from evil

5
Basic Themes in Animism
  • Transformation and Transmigration Spirits can
    take the form of animals or plants Shamans in a
    trance can travel distances (Jaguar), harm
    enemies and even to spirit world to find
    information, etc
  • Holistic view of life invoking good luck,
    avoiding bad luck involves every aspect of life
    (what you eat, dress, furniture, greetings, etc)
  • Particularism People are tied to their land,
    their gods gave it and give victories and
    defeats are attributed to territorial gods
  • Fear In a world of spirits, omens and spells,
    life is rarely secure. People turn to their
    ancestors, gods and spirits for protection

6
Other Characteristics
  • Trance altered state of consciousness or
    awareness. Such altered states of consciousness
    include
  • Channeling receiving messages or inspiration
    from an invisible spirit, e.g. angels or Jesus
  • Dreams seeing things as though they were real,
    imagination
  • Premonitions future events, often calamitous in
    nature are foreknown via psychic experience
  • Euphoria an intensely good feeling
  • Ecstasy experience being outside of ones self,
    a heightened capacity for exceptional thought ,
    profound emotional experience, extraordinary
    physical abilities or one might make a spiritual
    journey in an ecstatic trance with the cessation
    of voluntary bodily movement.
  • Note This is a major activity of shamans, who
    use trances to travel to other places, underworld
    to interact with spirits, clairvoyance and
    healing. These can be induce by drugs, rituals,
    music, dance, ascetic practices or visual designs
    as aids to mental disciplines In Buddhism there
    will be 8 states of trances or absorption into
    Nirvana.

7
Other Characteristics
  • Clairvoyance or extra-sensory perception (ESP) is
    not unusual, where a person receives information
    through unexplainable means. This can be through
    telepathy (one mind to your mind without
    speaking) or precognition (gaining information
    about places and events in the future).
  • Apparitions of spirits of the dead, God or Satan
  • Wraith, an apparition of a living person, as an
    omen, that the person is about to die (e.g. Lord
    of the Rings)
  • Hallucinations false sensory perception of the
    unseen world, often intentionally induced by
    drugs.

8
Necrolatry (worship of the dead)
  • Teach that people possess immortal soulsat death
    soul is free to wander near the grave, continue
    to participate in the lives of the family
  • Neglecting to reverence them could bring sever
    consequences
  • They are the founders of the family, clan or
    tribe and remain interested. Must be consulted
    in decisions.
  • They help the living through dreams, necromancers
    and visions
  • Some have accomplished great achievements which
    must be celebrated- in time exaggerated to be
    gods
  • Animists believe that they protect the family
  • The spirits function as mediators between God and
    the family

9
Necrolatry (worship of the dead)
  • Ones happiness in the afterlife depends on the
    care given by ones descendantsForgotten by
    family means extinction!
  • Feel the need to keep them favorably inclined
    toward the living by following appropriate
    rituals, dances or diet
  • This is especially true of those who die
    unnaturally
  • Such a spirit might return to haunt the living
    as a ghost searching for a body to inhabit or
    bring harm
  • By appropriate ceremonies they can help them on
    to the land of the dead

10
Spirit Worship
  • Most animistic religions teach a Supreme God, but
    he has withdrawn from creation and cannot be
    known personally. Once was close but His anger
    with man made Him removed Himself
  • He then left men to their own devices and lesser
    gods or spirits to accomplish His purposes
  • A host of evil spirits inhabit the earth, air,
    fire, storms, business, marriage, death, water,
    trees, mountains and animal life
  • The whole of life is governed by taboos and
    rituals designed to placate, manipulate and keep
    away the spirits

11
Shamanism
  • The witch doctor (black or white) serves as
    mediator, but can live separate from tribe
  • He knows the proper sacrifices and incantations
    or rituals that will please the spirits
  • Called upon in times of sickness
  • In many tribes he is the chief (if white witch
    doctor, that is, a healer)
  • Some rituals can last 24 hours or longer and must
    be followed without error or become an offense

12
Basic Practices of Animism
  1. Numerous taboos or prohibitions, to preserve the
    harmony between spirit and physical world
  2. Sacred places of worship or contact with spirit
    world
  3. Sacred things possess power and are potentially
    dangerous (stones, jewelry, plants, insects,
    carved images)
  4. Sacred actions includes sacrifices of animals or
    plants. Shamans perform sacred rites, omens
    (origin of God bless you after a sneeze)

13
Basic Practices of Animism
  1. Sacred words many oaths, curses and blessings,
    spells of white and black witchcraft possess
    sacred power, mana.
  2. Sacred persons witches use their powers for good
    and evil, to protect their community, heal or
    kill enemies, inject foreign bodies. Many believe
    they can transpose themselves into animals, i.e.
    Jaguar
  3. Sacred rituals performed regularly either by
    head of family or witchdoctor can be brief or a
    long enactment of a legend in a dance
  4. Practice of magic and divination casting of
    spells and communication with spirit world is
    reserved for shamans

14
Magic
  • Often the spirit is not a personal thing, but
    an impersonal force of nature
  • Magical beliefs and practices are developed to
    use these forces resident in nature for their own
    purposes
  • Imitative magic seeks to bring harm to an enemy
    by attacking a representation of him (voodoo
    doll)
  • Contagious magic depend on the connection between
    a person and something associated with him (hair
    clippings, nail parings, or feces)
  • Magic is used for good as well blood of hunted
    animal can be drunk for strength.
  • Cannibalism is practiced to gain the power of the
    enemy

15
Fetishism
  • A natural object believed to have supernatural
    powers, or an object created by people that has
    power over people. (i.e. Voodoo)
  • Charms, amulets or fetishes are seen as inhabited
    by spiritual energy or force (not a personal
    spirit)
  • Such charms are not limited to animistic tribes
  • Many have superstitious charms for good luck

16
Naturism
  • Personification and worship of forces of nature
    (sun, moon, stars, fire, volcanoes, storms or
    animals)
  • Ideas are evident in higher religions, such as
    sacred cow of Hindus or sacred mountain of
    Japanese Shinto
  • Sometimes hard to distinguish magical practices
    and naturism (except in later nature is actually
    worshipped)
  • Commonly naturism develops into idolatry and
    polytheism
  • Much of naturism relates to fertility in
    agriculture and sexual relations rituals and
    sacrifices are intended to guarantee fertility

17
Totemism
  • The totem is usually an animal or other
    naturalistic figure that spiritually represents a
    person or a clan
  • Comes from American Indian word for
    brother-sister-kin to emphasize the unity of
    the clan with some sacred plant or animal
  • This is the aspect of the continuity between
    human life and nature around him
  • The totem animal or plant is sacred to the tribe
    and must not be eaten except at special
    ceremonial feasts, if at all

18
Conclusion of Animism
  • The whole life is pervaded with fear which
    governs nearly all activities
  • May have a concept of a Creator God, but he is
    aloof and indifferent from human affairs
  • No absolutes of moralitysin is seen as violation
    of culture, taboos, custom and natural forces
  • Lack of personal relationship with God causes a
    fatalistic attitude since all events of life are
    predetermined and controlled by nature or demons
  • Rom 121-25 imply Noahs descendants once knew
    God, but degenerated into animistic practices
  • Houghton, The common essence of heathenism is
    not a denying of Godbut an ignoring of Him in
    worship of natural powers and mysterious demonic
    powers through magic and magical sacrifices and
    ceremonies. (A.T. Houghton, Animism in The
    Worlds Religions, ed. J. N. D. Anderson, 1st ed.
    (1951), p. 9.

19
Overcoming Animism
  • Fear is the major disposition
  • One is never sure if a taboo has been broken
  • Animism includes feared practices sorcery,
    magic, voodoo, curses
  • Converts will only be free when their minds are
    transformed with Gods Word
  • There is only one God Isa 4310, You are my
    witnesses and my servant whom I have chosen, so
    that you may know and believe me and understand
    that I am he. Before me no god was formed, nor
    will there be one after me. There is no
    pantheon of gods
  • In the Bible God forbids the animistic practices
    of witchcraft, necromancy, magic and worship of
    foreign spirits Deut 1810
  • No need to live in fear of hostile spirit beings
    and spells (Col 215, He disarmed the powers and
    authorities, making a public spectacle of them,
    triumphing over them by the cross.
  • Psa 911, He who dwells in the shelter of the
    Most High will rest in the shadow of the
    Almighty. I will say of the Lord, He is my
    refuge and my fortress, my God whom I trust.
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