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John Locke

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John Locke Two Treatises on Government (1690) Locke s times Locke (1632-1704) 1658 Cromwell s death 1660 Restoration of Charles II (son of Charles I). – PowerPoint PPT presentation

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Title: John Locke


1
John Locke
  • Two Treatises on Government (1690)

2
Lockes times
  • Locke (1632-1704)
  • 1658 Cromwells death
  • 1660 Restoration of Charles II (son of Charles
    I). Governed between 1660-1685, renewed problems
    of religion and parliament vs. the Crown
  • Succeeded by his brother James II, a catholic
  • THE GLORIOUS REVOLUTION
  • 1688 Whig and Tory leaders invite Prince William
    of Orange to become the British monarch for
    mandate of the Parliament/ James II leaves the
    country.
  • 1689 Convention Parliament accuses James II of
    having subverted the original contract and
    designates William and Mary as King and Queen
    through the Bill of Rights (deprived the king
    of fiscal and military power, banned Catholicism)
  • 1st Constitutional Monarchy

3
Locke
  • Puritan family
  • Oxford 1652-1684 (fired for political reasons)
  • Interested in philosophy, science, medicine.
  • Close friendship with Lord Ashley (Whig
    liberal). After him, Locke became a governments
    high official until 1675).
  • Fled to Holland in 1679 and returned only ten
    years later (Holland exemplified the possibility
    for toleration)
  • 1696 Commissioner of Trade and Plantations
  • Two Treatises (1679-1681, revised in 1689)
  • Foundational work for Liberalism
  • The political begins to be modeled upon civil and
    commercial law, by which the relations involved
    in trade and the firm serve us to understand
    power (compare with Aristotle)

4
Lockes State of Nature
  • Life in the state of nature is not substantially
    different from life in the civil society
  • Equality
  • Governed by reason
  • Life is lived within the bounds of the law of
    nature (389) (? there is liberty but not
    licence)
  • -Man has no liberty to destroy himself, or so
    much as any creature in his possession (389)
  • - Preservation comes not in competition (390)
  • -Natural rights of punishing crimes and obtaining
    reparation (391)
  • - Force without right upon a mans person makes
    a state of war where there is, and is not, a
    common judge (393). To avoid these situations of
    war, men create society

5
Defective laws of nature (399)
  • Lack of precision and clarity
  • There is no third-party
  • Weak parties cannot enforce the laws (of nature)
  • Ex passage from possession to property

6
Property
  • God, who hath given the world to men in common,
    hath also given them reason to make use of it to
    the best advantage of life and convenience
    (394).
  • The preservation of property amounts to the main
    function of government
  • Life, Liberty and Estate (397)
  • The great and chief end of mens uniting into
    commonwealths, and putting themselves under
    government, is the preservation of their
    property (399)
  • Locke argues that labor creates property (Thus
    labour, in the beginning, gave a right of
    property (396)
  • Origin of theories of value further developed by
    Smith/Ricardo/Marx

7
Social Contract ? Law Order
  • The social contract sets up society
  • Predictability of known laws and impartial
    institutions (E E 384)
  • The social contract perfects natural laws
  • (law enforcers, umpire)
  • Government does not arise from the contract, but
    from a fiduciary trust

The power of the government remains limited by
eternal natural laws (400)
8
  • Law precedes the state in Locke, but follows it
    in Hobbes. (385)

9
  • Hobbes states coexist in a state of nature

10
Against Absolutism
  • It is evident that absolute monarchy, which by
    some men is counted for the only government in
    the world, is indeed inconsistent with civil
    society, and so can be no form of civil
    government at all. (398)

11
The Right to Rebel
  • The reason why men enter into society is the
    preservation of their property whenever the
    legislators endeavour to take away and destroy
    the property of the people, or to reduce them to
    slavery under arbitrary power, they put
    themselves into a state of war with the people,
    who are thereupon absolved from any farther
    obedience, and are left to the common refuge
    which God provided for all men against force and
    violence (403).
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