Title: Post-Colonialisms (II)
1Post-Colonialisms (II)
- (Post-)Colonial Identities and Strategies of
Resistance
1. Colonialism, Orientalism and Racism 3. Nation
and Narration
2Starting Questions
- Any questions about your readings?
- What have you learned so far re. colonialism and
postcolonialism?
3Outline
- A Review and Overview
- Colonial Identities
- Postcolonial Identities
4Post-Colonialism A Review and Overview
- Colonialisms Racism
- Definitions
- Cultural Imperialism (Orientalism) examples
- Racism Stereotypes (chap 4 p. 208-) Containment
and Appropriation. (chap 4 p. 94) ? - Colonial Identities The Tempest e.g. Prospero,
Caliban, Ariel and Miranda - Mimicry and the Subaltern
- 2. Post-Colonial Identities
- Starting with The Tempest
- Language
- History
- Identity Construction
- Strategies
- Examples of identity politics
5Race Definition
- Are racial attributes (e.g. what being a
Chinese means) naturally born, or socially
acquired? - The classification of humans into races is now
widely regarded as arbitrary from a biological
viewpoint because actual genetic differences
between racial groups are trivial. - However, racial groups are real in a sociological
sense insofar as people with different skin
colour, etc., are commonly treated differently.
(www.soc-canada.com/ppp/ch09.ppt) - In other words, race is now not essentially
defined, but more of a social-historical
construction. ? strategic use of essentialism
(3 214) or ethnicity (4 195)
6Race Different definitions
- new racism -- involves the belief that the races
are inherently different from one another in a
cultural and behavioural sense, and problems
result when they try to live together. (textbook
chap 4 --94) - Different definitions of race in different
nations e.g. race related to nationality in UK
and in Taiwan, but not in the U.S. - Subtler forms of racism containment and
appropriation.
7Colonial Texts/Identities and their Revisions
- Major Texts frequently revised
- The Tempest, --17th c. usurpation and
abandonment (Caliban) - Robinson Crusoe 18th c. a colony established
(Friday) - Jane Eyre, -- 19th c a woman brought back home.
(Other in the Self Bertha) - Heart of Darkness. --20th c.material
pursuit/spiritual disintegration (Self
discovery black mistress and the intended.)
8 The Tempests
- Shakespeare didnt invent Caliban Caliban
invented Shakespeare (Russell Hoban qtd in Zabul
9). ? What does this mean? - The Tempest revised by
- Postcolonialists
- Postfeminists
- Postmodernists (Zabus 1)
9 The Tempests
- Contemporary revisions (general trends)
Prospero De-privileged
Miranda (actually the most powerless) Supported by sisters Gang-raped
Ariel Queered
Caliban Rise to power queered
Present, with her magic
Sycorax
10The TempestsPostcolonial Interpretations (1)
- Ethnopsychiatry (D. O. Mannoni)
- Caliban complex that of inferiority and
dependency - When thou cam'st first,Thou strok'st me and
made much of me wouldst give meWater with
berries in't and teach me howTo name the bigger
light, and how the less,That burn by day and
night and then I lov'd thee,And show'd thee all
the qualities o' th' isle,The fresh springs,
brine-pits, barren place, and fertile. - . . . and here you sty meIn this hard
rock,
11Ethnopsychiatry Caliban complex
- that of inferiority and dependency
- Gifts with self-interest ? return of love and
Dependency ? betrayal or demands of more gifts
from the colonized - Another interpretation by F. Fanon in The
Wretched of the Earth - Caliban needs to use violence --cathartic
violence to cleanse him of his inferiority
complex.
12Ethnopsychiatry (2) Prospero complex
- that of inferiority and vocation
- Hidden in the assumptions of the superiority of
European culture - Inability to adapt to reality ? flight from home
or with a desire to travel - Excessive idealism.
- Prospero anxiety (over Calibans rebellion) and
sexual guilt (over the possibility of incest?
thus feeling threatened by both Ferdinand and
Caliban in their confidence in their sexual
appeal.) (Zabus 22-23)
13Ethnopsychiatry (3) Prospero complex
- Do you agree with this interpretation?
- Can you find examples of people with Caliban
complex or Prospero complex? - There are variations in the interpretation of
these two prototypes. But Prosperofor whatever
reasonsattempts to subject the Other, and the
two are caught in a master-slave mutual
dependency. - How about Ariel and Miranda? --What types do
they fit into? Intellectual Go-between
(messenger) and Woman? - Type-casting can always be limiting and
simplifying, despite the truths they reveal about
some people.
14Colonial Identities Mimicry and the Subaltern
(textbook 206-14)
- Between the colonizer and the colonized
- Self defined in terms of the Other the two are
thus inseparable and mutually dependent - Uncertainty of the colonizers
- revealed through their repetition (in
stereotyping or control) - Undermined by mimicry (which is all the same but
not quite). ? Hybrid - Two possible critiques of this view
- armchair theory, not realistic
- too general and abstract. (p. 210)
- E.g. A Passage to India the Bridge Party scene
15Colonial Identities Mimicry and the Subaltern
(textbook 206-14)
The Subaltern cannot speak (Spivak).
Différance
C center
Colonial Mimicry All the same but not quite--
Indian gentleman or Indian celebration of U.K.s
national day.
e.g. Taiwanese Imitation of Madonna
16Colonial Identities the Subaltern G. Spivak
(textbook 206-14)
- Spivak focuses on racial, gender and class
differences, acknowledging her position as a
third-world intellectual. - Unlike the intellectuals, the Subaltern can not
speak. The colonized who are not given the
language to speak, or whose voices are not heard,
leave no mark in official history. - e.g. Sati and a woman killing herself at a time
not proper for Sati (????). P. 213 - Possible criticism the subaltern can speak and
have been expressing themselves a lot.
17Postcolonial Identities I. Postcolonial
Revisions The Tempests (1)
- Aimé Césaires Une Tempête
- Caliban (black) vs. Ariel (mulatto)
- Caliban as close to Earth Ariel airy Intellect
- Caliban vs. Prospero
- Caliban You didnt teach me a thing! Except to
jabber in your own language so that I could
understand your orders chop wood, wash the
dishes, fish for food, plant vegetables, because
you were too lazy to do it yourself. (qtd Zabus
45) - Ending Prospero stays aged and weary and then
dies. Caliban is free.
18Postcolonial Identities I. Postcolonial
Revisions The Tempests (2)
- II. Miranda postpatriarchal reading
- Canadian version (develops to a full-grown
woman-artist wrestling her way out of patriarchal
bounds (husband, lover, father or foster-father)
- -- Caribbean version away from the mother (and
the patriarchal society she supports). - III. Postmodern Prospero e.g. Jarmans film
- -- the use of the Gothic ? renders Prosperos
mind unstable - --excessive physicality of Caliban as a parody of
an Edwardian butler - -- homoerotic aura around Stephano/Trinculo.
- ? history as masquerade or camp.
19Postcolonial Identities II. Language
- The Caliban legacy ? to give up using the
masters language to claim English as their own
language and change it ? englishes - For Afro-Americans, Australians and Canadians,
English is their only language.
20Postcolonial Identities II. Language (2)
--Strategies
- 1. Preserving and developing ones mother tongues
with romanization, etc. - 2. Changing or reversing or confusing the
language hierarchy - e.g. the use of Taiwanese and Hakka in Taiwan ???
- 3. mixing languages
- (Three stages of the use of colonizers
language Adopt, Adapt, Adept) - e.g. My Man Bovanne
21Postcolonial Identities III. Re-Visioning
History
- Re-writing
- e.g. Japanese rule--????? mainland
- Chinese soldiers to Taiwan--?????
-
- Re-Visioning
- Japanese rule--?????? ????
- 228 -- ????? ????
- White Terror -- ?????
- The American Armies in Taiwan -- ????(our
example)?lt????.??gt?lt???gt?lt???????gt? lt?????gt?
22Postcolonial Identities III. Identity and
Strategies
- Identity
- Separatism (Nativism),
- Integration, Active participation,
- Assimilation.
- Strategies
- Essentialist Construction
- Re-Creation,
- Cultural Syncreticism,
- Conscious Mimicry
- Mimicry
Duality and Hybridity
23Postcolonial Identities III. Hybridity
different kinds (textbook4 202)
- (Against Multiculturalism)
- Cultural Difference with gaps and fissures in
need of constant negotiation. - Culture as a strategy of survival is both
transnational and translational. (Homi Bhabha)
24Conscious Mimicry
- Yong Soon Min Make Me, 1989
25Conscious Mimicry/Parody
- Ken Chu
- I Need some More Hair Products (1988)
26Identity Politics My Man Bonvanne
- Toni Cade Bambara (1939
- 1995), author of The Lesson - the narrator, Miss Hazel Peoples
- her language Black English
- (ebonics)
- her style wig, cornroll (25)
27My Man Bonvanne
- The setting?
- Why does Miss Hazel dance so closely with
Bonvanne? What role does she play in her
relationship with Bonvanne? (p. 23 "Wasn't about
tits. p. 26) - Her childrens disagreement and Ms. Hazels
response (Task, Elo, and Joe Lee) - What does the last bathing ritual mean?
28My Man Bonvanne
- the Activists or intellectuals. vs. Grass Roots
People - Identity politics ?
- 1. Focus too much on their cause and ignore a
real contact with the people they should care
about. - 2. In the childrens criticism of their mother,
they assume the need of proper dress, proper
Black appearance and proper things to do for
the elderly, ignoring their really needs
(emotional and material).
29You have learned . . .
- A. Colonialism
- More examples of race and Racism (e.g.
Containment and Appropriation) - Colonial Types (Prospero complex and Caliban
complex) in The Tempest - Mimicry and the Subaltern
- 2. Post-Colonial Identities
- Revisions of The Tempest --e.g. Caliban, Miranda
- Language and Identity
- Different ways of constructing Colonial History
- Identity Construction positions
(Separatism/Nativism Active participation,
Assimilation), and strategies (Re-Creation,
Cultural Syncreticism, Mimicry)
30You will talk more about . . .
- Nation and Narration
- Essentialism vs. Constructionism
- Globalization Multiculturalismits different
forms.
31Reference
- Tempests After Shakespeare. Chantal Zabus.
Palgrave Macmillan, 2002.