Post-Colonialisms (II) - PowerPoint PPT Presentation

About This Presentation
Title:

Post-Colonialisms (II)

Description:

Title: PowerPoint Author: user Last modified by: Wenchi Created Date: 5/27/2001 11:02:12 PM Document presentation format: Company – PowerPoint PPT presentation

Number of Views:115
Avg rating:3.0/5.0
Slides: 32
Provided by: engFjuEd7
Category:

less

Transcript and Presenter's Notes

Title: Post-Colonialisms (II)


1
Post-Colonialisms (II)
  • (Post-)Colonial Identities and Strategies of
    Resistance

1. Colonialism, Orientalism and Racism 3. Nation
and Narration
2
Starting Questions
  • Any questions about your readings?
  • What have you learned so far re. colonialism and
    postcolonialism?

3
Outline
  • A Review and Overview
  • Colonial Identities
  • Postcolonial Identities

4
Post-Colonialism A Review and Overview
  • Colonialisms Racism
  • Definitions
  • Cultural Imperialism (Orientalism) examples
  • Racism Stereotypes (chap 4 p. 208-) Containment
    and Appropriation. (chap 4 p. 94) ?
  • Colonial Identities The Tempest e.g. Prospero,
    Caliban, Ariel and Miranda
  • Mimicry and the Subaltern
  • 2. Post-Colonial Identities
  • Starting with The Tempest
  • Language
  • History
  • Identity Construction
  • Strategies
  • Examples of identity politics

5
Race Definition
  • Are racial attributes (e.g. what being a
    Chinese means) naturally born, or socially
    acquired?
  • The classification of humans into races is now
    widely regarded as arbitrary from a biological
    viewpoint because actual genetic differences
    between racial groups are trivial.
  • However, racial groups are real in a sociological
    sense insofar as people with different skin
    colour, etc., are commonly treated differently.
    (www.soc-canada.com/ppp/ch09.ppt)
  • In other words, race is now not essentially
    defined, but more of a social-historical
    construction. ? strategic use of essentialism
    (3 214) or ethnicity (4 195)

6
Race Different definitions
  • new racism -- involves the belief that the races
    are inherently different from one another in a
    cultural and behavioural sense, and problems
    result when they try to live together. (textbook
    chap 4 --94)
  • Different definitions of race in different
    nations e.g. race related to nationality in UK
    and in Taiwan, but not in the U.S.
  • Subtler forms of racism containment and
    appropriation.

7
Colonial Texts/Identities and their Revisions
  • Major Texts frequently revised
  • The Tempest, --17th c. usurpation and
    abandonment (Caliban)
  • Robinson Crusoe 18th c. a colony established
    (Friday)
  • Jane Eyre, -- 19th c a woman brought back home.
    (Other in the Self Bertha)
  • Heart of Darkness. --20th c.material
    pursuit/spiritual disintegration (Self
    discovery black mistress and the intended.)

8
The Tempests
  • Shakespeare didnt invent Caliban Caliban
    invented Shakespeare (Russell Hoban qtd in Zabul
    9). ? What does this mean?
  • The Tempest revised by
  • Postcolonialists
  • Postfeminists
  • Postmodernists (Zabus 1)

9
The Tempests
  • Contemporary revisions (general trends)

Prospero De-privileged
Miranda (actually the most powerless) Supported by sisters Gang-raped
Ariel Queered
Caliban Rise to power queered
Present, with her magic
Sycorax
10
The TempestsPostcolonial Interpretations (1)
  • Ethnopsychiatry (D. O. Mannoni)
  • Caliban complex that of inferiority and
    dependency
  • When thou cam'st first,Thou strok'st me and
    made much of me wouldst give meWater with
    berries in't and teach me howTo name the bigger
    light, and how the less,That burn by day and
    night and then I lov'd thee,And show'd thee all
    the qualities o' th' isle,The fresh springs,
    brine-pits, barren place, and fertile.
  • . . . and here you sty meIn this hard
    rock,

11
Ethnopsychiatry Caliban complex
  • that of inferiority and dependency
  • Gifts with self-interest ? return of love and
    Dependency ? betrayal or demands of more gifts
    from the colonized
  • Another interpretation by F. Fanon in The
    Wretched of the Earth
  • Caliban needs to use violence --cathartic
    violence to cleanse him of his inferiority
    complex.

12
Ethnopsychiatry (2) Prospero complex
  • that of inferiority and vocation
  • Hidden in the assumptions of the superiority of
    European culture
  • Inability to adapt to reality ? flight from home
    or with a desire to travel
  • Excessive idealism.
  • Prospero anxiety (over Calibans rebellion) and
    sexual guilt (over the possibility of incest?
    thus feeling threatened by both Ferdinand and
    Caliban in their confidence in their sexual
    appeal.) (Zabus 22-23)

13
Ethnopsychiatry (3) Prospero complex
  • Do you agree with this interpretation?
  • Can you find examples of people with Caliban
    complex or Prospero complex?
  • There are variations in the interpretation of
    these two prototypes. But Prosperofor whatever
    reasonsattempts to subject the Other, and the
    two are caught in a master-slave mutual
    dependency.
  • How about Ariel and Miranda? --What types do
    they fit into? Intellectual Go-between
    (messenger) and Woman?
  • Type-casting can always be limiting and
    simplifying, despite the truths they reveal about
    some people.

14
Colonial Identities Mimicry and the Subaltern
(textbook 206-14)
  • Between the colonizer and the colonized
  • Self defined in terms of the Other the two are
    thus inseparable and mutually dependent
  • Uncertainty of the colonizers
  • revealed through their repetition (in
    stereotyping or control)
  • Undermined by mimicry (which is all the same but
    not quite). ? Hybrid
  • Two possible critiques of this view
  • armchair theory, not realistic
  • too general and abstract. (p. 210)
  • E.g. A Passage to India the Bridge Party scene

15
Colonial Identities Mimicry and the Subaltern
(textbook 206-14)
The Subaltern cannot speak (Spivak).

Différance
C center
Colonial Mimicry All the same but not quite--
Indian gentleman or Indian celebration of U.K.s
national day.
e.g. Taiwanese Imitation of Madonna
16
Colonial Identities the Subaltern G. Spivak
(textbook 206-14)
  • Spivak focuses on racial, gender and class
    differences, acknowledging her position as a
    third-world intellectual.
  • Unlike the intellectuals, the Subaltern can not
    speak. The colonized who are not given the
    language to speak, or whose voices are not heard,
    leave no mark in official history.
  • e.g. Sati and a woman killing herself at a time
    not proper for Sati (????). P. 213
  • Possible criticism the subaltern can speak and
    have been expressing themselves a lot.

17
Postcolonial Identities I. Postcolonial
Revisions The Tempests (1)
  • Aimé Césaires Une Tempête
  • Caliban (black) vs. Ariel (mulatto)
  • Caliban as close to Earth Ariel airy Intellect
  • Caliban vs. Prospero
  • Caliban You didnt teach me a thing! Except to
    jabber in your own language so that I could
    understand your orders chop wood, wash the
    dishes, fish for food, plant vegetables, because
    you were too lazy to do it yourself. (qtd Zabus
    45)
  • Ending Prospero stays aged and weary and then
    dies. Caliban is free.

18
Postcolonial Identities I. Postcolonial
Revisions The Tempests (2)
  • II. Miranda postpatriarchal reading
  • Canadian version (develops to a full-grown
    woman-artist wrestling her way out of patriarchal
    bounds (husband, lover, father or foster-father)
  • -- Caribbean version away from the mother (and
    the patriarchal society she supports).
  • III. Postmodern Prospero e.g. Jarmans film
  • -- the use of the Gothic ? renders Prosperos
    mind unstable
  • --excessive physicality of Caliban as a parody of
    an Edwardian butler
  • -- homoerotic aura around Stephano/Trinculo.
  • ? history as masquerade or camp.

19
Postcolonial Identities II. Language
  1. The Caliban legacy ? to give up using the
    masters language to claim English as their own
    language and change it ? englishes
  2. For Afro-Americans, Australians and Canadians,
    English is their only language.

20
Postcolonial Identities II. Language (2)
--Strategies
  • 1. Preserving and developing ones mother tongues
    with romanization, etc.
  • 2. Changing or reversing or confusing the
    language hierarchy
  • e.g. the use of Taiwanese and Hakka in Taiwan ???
  • 3. mixing languages
  • (Three stages of the use of colonizers
    language Adopt, Adapt, Adept)
  • e.g. My Man Bovanne

21
Postcolonial Identities III. Re-Visioning
History
  • Re-writing
  • e.g. Japanese rule--????? mainland
  • Chinese soldiers to Taiwan--?????
  • Re-Visioning
  • Japanese rule--?????? ????
  • 228 -- ????? ????
  • White Terror -- ?????
  • The American Armies in Taiwan -- ????(our
    example)?lt????.??gt?lt???gt?lt???????gt? lt?????gt?

22
Postcolonial Identities III. Identity and
Strategies
  • Identity
  • Separatism (Nativism),
  • Integration, Active participation,
  • Assimilation.
  • Strategies
  • Essentialist Construction
  • Re-Creation,
  • Cultural Syncreticism,
  • Conscious Mimicry
  • Mimicry

Duality and Hybridity
23
Postcolonial Identities III. Hybridity
different kinds (textbook4 202)
  • (Against Multiculturalism)
  • Cultural Difference with gaps and fissures in
    need of constant negotiation.
  • Culture as a strategy of survival is both
    transnational and translational. (Homi Bhabha)

24
Conscious Mimicry
  • Yong Soon Min Make Me, 1989

25
Conscious Mimicry/Parody
  • Ken Chu
  • I Need some More Hair Products (1988)

26
Identity Politics My Man Bonvanne
  • Toni Cade Bambara (1939
    - 1995), author of The Lesson
  • the narrator, Miss Hazel Peoples
  • her language Black English
  • (ebonics)
  • her style wig, cornroll (25)

27
My Man Bonvanne
  • The setting?
  • Why does Miss Hazel dance so closely with
    Bonvanne? What role does she play in her
    relationship with Bonvanne? (p. 23 "Wasn't about
    tits. p. 26)
  • Her childrens disagreement and Ms. Hazels
    response (Task, Elo, and Joe Lee)
  • What does the last bathing ritual mean?

28
My Man Bonvanne
  • the Activists or intellectuals. vs. Grass Roots
    People
  • Identity politics ?
  • 1. Focus too much on their cause and ignore a
    real contact with the people they should care
    about.
  • 2. In the childrens criticism of their mother,
    they assume the need of proper dress, proper
    Black appearance and proper things to do for
    the elderly, ignoring their really needs
    (emotional and material).

29
You have learned . . .
  • A. Colonialism
  • More examples of race and Racism (e.g.
    Containment and Appropriation)
  • Colonial Types (Prospero complex and Caliban
    complex) in The Tempest
  • Mimicry and the Subaltern
  • 2. Post-Colonial Identities
  • Revisions of The Tempest --e.g. Caliban, Miranda
  • Language and Identity
  • Different ways of constructing Colonial History
  • Identity Construction positions
    (Separatism/Nativism Active participation,
    Assimilation), and strategies (Re-Creation,
    Cultural Syncreticism, Mimicry)

30
You will talk more about . . .
  • Nation and Narration
  • Essentialism vs. Constructionism
  • Globalization Multiculturalismits different
    forms.

31
Reference
  • Tempests After Shakespeare. Chantal Zabus.
    Palgrave Macmillan, 2002.
Write a Comment
User Comments (0)
About PowerShow.com