Title: Reconciliation with God
1Reconciliation with God
VAN DYCK, Sir Antony (1599-1641) The Penitent
Apostle Peter Oil on canvas, 1617-1618 Hermitage,
St Petersburg
2Compendium of the Catechism
- 303. What are the acts of the penitent?
- 1450-14601487-1492
- They are a careful examination of conscience
contrition (or repentance), which is perfect when
it is motivated by love of God and imperfect if
it rests on other motives and which includes the
determination not to sin again confession, which
consists in the telling of ones sins to the
priest and satisfaction or the carrying out of
certain acts of penance which the confessor
imposes upon the penitent to repair the damage
caused by sin.
3Introduction
- The following is an episode from the life of
Saint Cyril of Jerusalem It was Holy Week and
many people were waiting to go to Confession.
Saint Cyril saw the devil among them, and the
bishop asked him what he was doing there. The
devil said that he was doing an act of
reparation. - You, reparation?replied the bishop.
- () Is it not reparation giving back what one
has taken away? I took away the shame for sinning
from all those who are here, and now I am giving
them back that shame to confess their sins.
Baciccio (1639-1709) The Pietà (Mary Lamenting
the Dead Christ) Oil on canvas, 1667 72 x 45 5/8
inches (183 x 116 cm) Galleria Nazionale d'Arte
Antica, Rome
4Main ideas
51. Conditions for a good confession
- Five things are necessary for a good confession
- an examination of conscience,
- sorrow for ones sins,
- the resolution not to sin anymore,
- telling ones sins to the confessor
- and the act of penance.
- These conditions should be fulfilled trying not
to act out of routine, because each confession is
a personal encounter with Jesus Christ.
STOMER, Matthias (1600-1650) The Penitent Saint
Peter Oil on canvas 21 3/8 x 25 1/2 inches (54.5
x 64.8 cm) Public collection
62. Examination of conscience
- Before going to confession, we have to remember
all the mortal sins that we have committed since
our last valid confession. We have to consider
carefully - Gods commandments,
- the Churchs commandments
- and the obligations of our own status in life.
- If we remember any mortal sin committed since our
last valid confession, we have to make clear what
kind of sin it is, the circumstances, and the
number (or average number) of each sin committed. - It is also fitting that we should confess our
venial sins.
SHEITS, Matthias David y Nathan 1672 Hamburger
Kunsthalle, Hamburg, Germany
73. Sorrow
- Sorrow for sins can be either of attrition (due
to fear of the punishment or due to the ugliness
of the sin) or contrition (caused by having
offended God, God being who He is). - Contrition or perfect sorrow comes from a sincere
love of God, whom we have offended. When it is
impossible to go to confession, this kind of
sorrow reconciles man with God before receiving
the sacrament of Penance. But this sorrow does
not excuse the penitent from the oral confession
of sins it presupposes the desire to confess all
ones sins and it is ordained to oral confession. - Imperfect sorrow or sorrow of attrition does not
of itself achieve forgiveness of sins, but is
sufficient for receiving the sacrament of Penance.
EL GRECO (1541-1614) The Penitent Magdalene Oil
on canvas 34 x 26 3/8 inches (86.4 x 67.3
cm) Private collection
84. Resolution not to sin anymore
- Jesus made this explicit when He told the sinful
woman Go and do not sin anymore (John 811). - Even if one is not sure of being able not to
offend God anymore, he has to be willing to apply
the means not to do so. This means to avoid close
and voluntary occasions of sin such as
frequenting the company of bad friends, readings
contrary to faith or morals, immoral
conversations, etc. It also means to make the
supernatural and human effort to strengthen our
will in order not to sin anymore.
BOTTICELLI, Sandro The Lamentation of
Christ c.1490 Alte Pinakothek, Munich
95. Confession or accusation of sins
- For a valid confession, all mortal sins have to
be confessed, detailing their number and the
circumstances that could change the gravity of
the sin - For instance, stealing might be accompanied by
violence, in which case it would count as two
sins. - Consciously omitting the confession of a mortal
sin would make that confession a sacrilege,
rendering it invalid. If one forgets to confess a
sin and realizes it afterwards, there is no need
to worry that sin is forgiven, provided that one
includes it in the next confession. In the
meantime, it is appropriate to receive Holy
Communion. - Even though it is not absolutely necessary, it is
fitting to confess venial sins also.
TISSOT, James Jacques Joseph (1836-1902) The
Return of the Prodigal Son Oil on canvas,
1862 Private collection
106. Doing the penance
- The penance or punishment given by the confessor
is for the satisfaction of the debt due to God
because of ones sins. - Besides doing it as soon as possible, it would be
good to make more acts of penance so as to
manifest ones sorrow for the seriousness of
ones sins and to atone more for them. - If one intends to fulfil the penance imposed by
the confessor, but forgets to do it, the
confession is valid. Nevertheless, forgetting it
could mean in some cases a certain negligence.
VAN ALSLOOT, Denys (1570-1626) The Flagellation
Of Christ Oil on canvas Private collection
117. Some practical advice for confession
- Before confession
- Some preparatory prayer.
- While examining your conscience, try to feel real
sorrow for each and every one of your sins. - Make a firm resolution not to sin anymore.
- During confession
- Kneel down and you can start saying Bless me
Father for I have sinned. - The penitent says all his sins briefly, clearly
and sincerely. - Then he listens to the questions, recommendations
and the penance imposed. - After that he recites some words of contrition.
- After confession
- the penance imposed should be done as soon as
possible. - One should thank God for His mercy and beg help
from Our Lord and Our Blessed Lady
CRESPI, Giuseppe Maria Confession,
1712 Gemäldegalerie, Dresden
128. The celebration of the sacrament of Penance
- Though in some exceptional cases there are other
ways to celebrate it, the individual and complete
confession of all serious sins, followed by the
absolution by the priest, is the only ordinary
way for reconciliation with God and the Church.
139. Indulgences
- Indulgences remit the temporal pain which might
remain after the sins have been forgiven. To
obtain an indulgence one has to be in Gods grace
and do what the Church prescribes. - There are many ways of obtaining indulgences,
like offering ones work or study, saying the
Angelus, the Rosary, The Way of the Cross, a
spiritual communion, a prayer for the Pope, or
using a medal or a crucifix that has been
blessed, etc.
BOUGUEREAU, William (1825-1905) Compassion! Oil
on canvas, 1897 Private collection
14Resolutions for Christian life
15Resolutions to move forward
- Learn to make a good confession, as it has been
explained in this lesson, asking the priest, your
parents, teacher or catechist, to resolve any
doubts you might have. - Prepare to make a good confession and do it soon.