Title: Mansfield Park 2
1Mansfield Park 2
2Outline
- Slavery as a dead silence in MP
- JA and slavery
- Fanny Price as spiritual mistress of Mansfield
Park - Fanny Price and the Atlantic working class
- Britain on the world stage from 1814
3Slavery as a dead silence in MP
- Said Antigua and Sir Thomass trip there have a
definitive function in MP, which is both
incidental, referred to only in pass-ing, and
absolutely crucial to the action. Sir Thomas,
absent from Mansfield Park, is never seen as
present in Antigua, which elicits at most a
half-dozen references in the novel (Culture and
Imperialism, pp. 106-08)
4Slavery as a dead silence in MP
- Said How are we to assess Austens few
references to Antigua, and what are we to make of
them interpretatively? (ibid., p. 106) - Fanny asks Sir Thomas about the slave trade . . .
5MP, vol. 2, ch. 3
- Fanny to Edmund Did you not hear me ask him
about the slave trade last night? - I did and was in hope the question would be
followed up by others. It would have pleased your
uncle to be inquired of farther. - And I longed to do it but there was such a
dead silence!
6Slavery as a dead silence in MP
- Fanny and geopolitics my cousin cannot put the
map of Europe together my cousin cannot tell
the principal rivers in Russia ... she never
heard of Asia Minor (MP, vol. 1, ch. 2) - Slavery a dead silence in MP, therefore not a
live issue?
7JA and slavery
- Voyages by Frank Austen (JAs brother), in 1805
and 1806, to the West Indies (in-cluding Antigua)
FA critical of the treat-ment of slaves in
Antigua - JAs father a trustee of an Antiguan sugar
plantation belonging to a close friend from
Oxford days
8JA and slavery
- 1772, Lord Mansfields ruling (the Mansfield
Judgement) a slave becomes free once he or she
(in this case, James Somerset) sets foot on
British soil - Womens writing on slavery during the Romantic
era e.g. Ann Yearsley, A Poem on the
In-humanity of the Slave Trade (1788) Hannah
More, The Sorrows of Yamba, or the Negro Womans
Lamentation (1795)
9JA and slavery
- Sir Thomass colonialism extends in rel-ation to
not just Antigua but also Fanny as his niece - Fanny brought into Mansfield Park by Sir Thomas
as a means by which to improve both Mansfield
Park itself and his niece
10Said, Culture and Imperialism, p.110
- What was wanting within was in fact supplied by
the wealth derived from a West Indian plantation
and a poor prov-incial relative, both brought
into Mansfield Park and set to work. Yet on their
own, neither the one nor the other could have
sufficed.
11Said, Culture and Imperialism, p.110
- neither the one nor the other could have
sufficed they require each other and then, more
important, they need executive dis-position,
which in turn helps to reform the rest of the
Bertram circle. All this Austen leaves to her
reader to supply in the way of literal
explication
12JA and slavery
- Fanny colonized by Sir Thomas sub-sequently
embraces the Mansfield regime and rejects her
Portsmouth home (the smallness, the impropriety,
etc., of the Portsmouth home) - At the same time, Fanny has a positive effect on
the Bertram circle (becomes Sir Thomass
favourite daughter, etc.)
13Fanny Price as spiritual mistress of Mansfield
Park
- Through Fanny the moral values of the Mansfield
regime symbolically, the land-ed gentry in
general are regenerated - JAs emphasis on interdependency as mutually
beneficial under the heading of executive
disposition (i.e. Sir Thomas is reconfirmed as
head of the family)
14Fanny Price as spiritual mistress of Mansfield
Park
- Said the Bertrams did become better if not
altogether good. all of this did occur because
outside (or rather outlying) fac-tors were lodged
properly inward, became native to Mansfield Park,
with Fanny the niece its final spiritual
mistress, and Ed-mund the second son its
spiritual master (ibid., p. 110)
15Fanny Price as spiritual mistress of Mansfield
Park
- But, in the end, who transforms whom? The
Bertrams transform Fanny? Or Fanny transforms the
Bertrams? - Transformation from below? Fanny Prices
lower-middle-class status mirrored by JA as
herself a clergymans daughter
16Fanny Price as spiritual mistress of Mansfield
Park
- Scott on JA her most distinguished char-acters
do not rise greatly above well-bred country
gentlemen and ladies and those which are
sketched with most originality and precision,
belong to a class rather below that standard
(Critical Heritage, p. 64)
17Fanny Price and the Atlantic working class
- A valuable corrective to Saids transform-ation
from above view of Fanny, from Fraser Easton,
The Political Economy of Mansfield Park Fanny
Price and the Atlantic Working Class, Textual
Practice, 12/3 (1998), 459-88
18Easton, ibid., p. 487
- because Said places Fanny in a rel-ationship
of adoption or affiliation, rather than
resistance to the values of Sir Thomas even
calling her the spiritual mistress of Mansfield
his analysis of the geographical problematic
in the novel fails to register Austens defence
of custom and its anti-imperial inspiration
19Fanny Price and the Atlantic working class
- Fannys return to Mansfield from Ports-mouth even
more significant than Sir Thomass return after
his trip to Antigua - MP a novel of two returns
- The moral values that FP regenerates at Mansfield
are those having to do with custom rather than
colonialism
20Fanny Price and the Atlantic working class
- Easton When Fanny finally does return to
Mansfield, it is not as the exponent of its
plantocratic and capitalist values, but as a
defender of common life and plebian resistance.
Her return signals a change of regime at
Mansfield, a change requiring acceptance by Sir
Thomas of what is truly foreign about her
(ibid., p. 482)
21Fanny Price and the Atlantic working class
- Eastons view throughout the novel the idea of
interdependency or reciprocity that Fanny
serves to embody has more to do with a defence of
custom than an ad-vocacy of colonialism - For a novelist who is supposedly blind to the
condition of the servant class JA names a
remarkable number of servants in MP
22Fanny Price and the Atlantic working class
- Miss Lee, Nanny, Wilcox, Mr Green, John Groom,
Mrs Jefferies, Mrs Whitaker, Dick Jackson,
Baddeley, Christopher Jackson, Stephen, Charles,
Robert, Chapman, Rebecca, Sally, Maddison - Easton We resist the perspective of labour and
service, even when Austen offers it to us
(ibid., p. 480)
23Fanny Price and the Atlantic working class
- From the perspective of labour and ser-vice,
what we see in MP is the enactment of forms of
plebeian-patrician reciprocity that have been
customary within the tra-dition of rural life - The land owners allow non-monetary social
privileges amongst their workers right of
commonage making use of the left overs
(wood, food, etc.)
24Fanny Price and the Atlantic working class
- See also the right to perks, such as the wooden
chips in the Portsmouth dockyard (cf. whiskey as
both a gift and a right in CR) - In the late eighteenth and early nineteenth
centuries the right of commonage under threat
from parliamentary acts of enclo-sure (cf. the
law as a weapon in CR) - Enclosure a form of internal colonization
25Fanny Price and the Atlantic working class
- Enclosure in Northamptonshire the emphasis on
privacy at Mansfield Park - Fannys plebeian perspective articulated in terms
of her strong sense of moral equality refusal
of Henry Crawfords marriage proposal, for
example - Easton Fanny cannot be bought, there is no
fanny price (ibid., p. 472)
26Fanny Price and the Atlantic working class
- Fannys sense of moral equality affirmed by JA as
novelist (the Cinderella effect!) - MP as a novel is thus for custom and against
colonialism - FP not so much the spiritual mistress (Said) of
Mansfield Park as a member of the Atlantic
working class (Easton) shared class identity
of Northamptonshire servants and Antiguan slaves
27Britain on the world stage from 1814
- Post-colonial and Marxist readings of MP
Said/Easton - How, then, to interpret the dead silence about
slavery in JAs novel - Firstly, the silence as such not dead in this
part-icular work the slave trade evidently a
live issue in connection with notions of moral
equal-ity that circulate around FP (as herself
the patron saint of the Atlantic working class)
28Britain on the world stage from 1814
- But at the same time, it remains the case that we
here never get past Sir Thomass dead silence
on the slavery issue - No active interrogation of the slave trade,
des-pite the fact that FP longed to inquire
farther of her uncle about slavery - The above may be said to mark the limit to FPs
plebian perspective - Three stages to FPs development as the
Cin-derella of colonialism . . .
29Britain on the world stage from 1814
- 1) Putting the map of Europe together
- 2) Enquiring in conversation about the slave
trade - 3) But, asking searching questions about
colon-ialist practices in the West Indies? the
fairy-tale character of FPs opposition to
slavery and imperialism - FPs dead silence on the slavery issue be-comes
a form of sanction for the production of avowedly
imperialist works in a nineteenth-century age of
empire (e.g. Kipling as the un-official poet
laureate of the British empire)
30Britain on the world stage from 1814
- Said it is genuinely troubling to see how
little Britains great humanistic ideas,
insti-tutions, and monuments, which we still
celebrate as having the power ahistorically to
command our approval, how little they stand in
the way of the accelerating im-perial process
(Culture and Imperialism, p. 97)
31Britain on the world stage from 1814
- Britains accelerating imperial process from
1814 . . . - 1814 the year that marks Britains ascendancy in
Europe and on the world stage beginning of the
end of the Napoleonic wars - 1814 the year of MP an important occasion in
which to intervene from an anti-imperialist
per-spective a missed opportunity for JA to
fully spell out her ethic of moral equality
32Britain on the world stage from 1814
- 1814 also the year in which Walter Scotts
Waverley is published - Waverley a historical novel that shows as such
an awareness that 1814 is indeed an important
year in European history - With his own 1814 novel, WS makes a more decisive
intervention than JA on the question of empire?