Title: Flowers
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2When the Spirit Comes in Power
- Discuss the importance of the revival and renewal
movements in Evangelical faith - Highlight the importance of the Gift of the Holy
Spirit in the Scripture and in the early Church - Familiarize us with the beliefs and practices of
the First, Second, and Third wave Charismatics - Teach what we ought to do in allowing the Spirit
to fill us and empower us for ministry
3When the Spirit Comes in Power
Is the Holy Spirit real? What's his place in
scripture and history? Is he active in your life
now? What happens during revivals? Why are they
important to Evangelicals? What can we know about
the Vineyard, the Toronto Blessing? What is the
meaning of signs, wonders, tongues, words of
knowledge, being slain in the Spirit, etc. Holy
laughter, barking, ego trips, personality
cults Can conservative Christians experience the
Spirit's anointing? How do we 'catch the fire?'
4Revival Fire
- What it means to be an Evangelical
- Stories of Revival
- Overview of Protestant Revivals
- The Christian Family Tree
- From Revival to Missions
- First, Second, Third Wave
5What is Evangelical?
- The proclaiming of the message of salvation
grounded in the atonement - As Understood by Reformation teaching
- As practiced through Pietism, Puritanism, and
finds expression in 18th Century revivals - Crossproclamationdecisionconversion
- holiness of heart holiness of life
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8Revival Accounts
- Northhampton Mass 1735
- American Revival of 1858
- South India 1859
- Welsh Revival of 1904 James Edwin Orr.
- 930,1100, 1300,1800
- Asbury College 1970
9Why Revival was Needed
- In 1730's and 1740's England was foul with
corruption and crippled by spiritual decay. The
ruling class were primarily deists, it they were
religious at all. The church in England was the
Church of England. The preaching from the pulpit
at that time was quite cold, and the primary
concern was that none should show any sign of
being "enthusiastic" about religion. Meanwhile,
public behavior had become so outrageous in
England that importing liquor was banned (1689).
The result was the gin craze, where everyone made
their own liquor. The effect, according to the
Bishop of London, was that gin made the English
people what they never were before, cruel and
inhuman. In those days, the rich got richer, and
the poor got poorer. Street children and the
insane were cruelly treated, the London Mafia
thrived, gambling was everywhere, and stage
productions were obscene even by today's
standards. The point is that a Great Awakening
was just as improbable then, as it may seem
today. That is why we must study it. The only
solace for Christians in that era was in the
formation of small private societies. The Church
had sanctioned and even encouraged their
formation, and by 1730 nearly one hundred existed
in London, and a hundred more scattered
throughout England. Societies didn't actually do
much. But their very existence at such a time was
meaningful, for they would be the cradle of the
Great Awakening. - But at the very time when revival seemed
impossible, all of England was stilled by the
voice of preacher barely 22 years old, George
Whitefield. He began to speak from the pulpit
with fervor and power. And soon, no church could
hold the multitude that flocked to hear him. No
one could preach or even sound like Whitefield.
His voice was like a trumpet, which could be
muted or played to its full power. It was
excellent in melody and range, and his messages
were emphasized with graceful gestures. The voice
of George Whitefield also had phenomenal carrying
power. One author simply concluded, he preaches
like a lion.
10Whitefield Preaching
11 18th 19th Century Revivals
1st Great Awakening Le Reveil 2nd Great Awakening 3rd Great Awakening Welsh Revival
1730's 40's First half of 1800's Middle 1800's Late 1800's 1904-05
Britain, British North American Colonies Switzerland, France, gt Germany Netherlands New England, American Appalachians America Wales Scandanavia Europe,India, China,Korea,
George Whitefield, Jonathan Edwards, John Wesley Haldane, D'Aubigne, Malan, Biderjijk Charles Finney, B. Stone, L. Beecher, P. Cartwright D. L. Moody Ira Sankey Evan Roberts
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14Revivals at the Turn of the Century
15Videos
- Aszua Street Revival The Birth of Pentecostalism
16Lessons from Revivals
- Accommodation to the world causes each church
movement to lose its saltiness after several
generations -
- God sovereignly visits his people to wake us up
from our spiritual slumber - He usually uses a group of praying Christians to
incubate a longing for him. He grants an
overwhelming desire to pray - Key features conviction of sin, repentance,
faith, an overflow of love and joy. Miraculous
signs. Social change
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18Recap
19Lessons from Revivals
- Accommodation to the world causes each church
movement to lose its saltiness after several
generations -
- God sovereignly visits his people to wake us up
from our spiritual slumber - He usually uses a group of praying Christians to
incubate a longing for him. He grants an
overwhelming desire to pray - Key features conviction of sin, repentance,
faith, an overflow of love and joy. Miraculous
signs. Social change
20 18th 19th Century Revivals
1st Great Awakening Le Reveil 2nd Great Awakening 3rd Great Awakening Welsh Revival
1730's 40's First half of 1800's Middle 1800's Late 1800's 1904-05
Britain, British North American Colonies Switzerland, France, gt Germany Netherlands New England, American Appalachians America Wales Scandanavia Europe,India, China,Korea,
George Whitefield, Jonathan Edwards, John Wesley Haldane, D'Aubigne, Malan, Biderjijk Charles Finney, B. Stone, L. Beecher, P. Cartwright D. L. Moody Ira Sankey Evan Roberts
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22Did the English Reformation go Far Enough?
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24In this Lesson
- 1. Examine the Scriptures OT, NT
- 2. Look at 3 viewpoints Reformed, Pentecostal,
Charismatic - 3. Relate beliefs to the basis on which we build
them
25Charismatic
- God's gift of His Spirit to His servants,
- either individually or collectively
- to anoint, empower, or inspire them for divine
service
26Dichotomy Conservative vs Liberal
- Conservative traditional attitudes values
cautious about change or innovation - Liberal open to new behaviour or opinions and
willing to discard traditional ones
27The Wesleyan Quadrilateral
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29The Wesleyan Quadrilateral
30John R.W. Stott Baptism the Fullness of the
Holy Spirit
In seeking the purposes of God Value scripture
over experience Didactic (teaching) over
Historical narrative
31The Holy Spirit in Paul's Writings
- Rom 2 29 circumcision
- Rom 55 love poured into our hearts
- Rom 7, 8- A new way to walk before God
- Romans 8 Spirit of adoption, power,
resurrection, sanctification, longing, groaning,
help in prayer - Rom 155 unity
- Rom 1513 power
321 Corinthians
- Ch 2 Intimate knowledge of God
- Discernment of things of God
- Ch 3, 6- Indwells us as his temple
- Ch 7 Honours Christ
- Ch 12- endows with various gifts for service
- Unity
- Ch 14- prayer and praise with mind or spirit
332 Corinthians
- 122- Seal of ownership deposit
- 3- Spirit gives life, glory,freedom, intimacy
34Galatians
- 32 Did you receive the spirit by observing the
law or by believing what you heard? - 35- evidenced by miracles
- 46 Spirit of intimacy, sonship
- 5-Spirit of sanctification mortifies sin,
produces the fruit love, joy, peace, ....
35Ephesians
- 113 Deposit
- 117 wisdom and revelation
- 316 strengthen with power in our inner being,
Christ indwells, experience his boundless love - 430 Do not sadden the Spirit, your seal
- 518, 19 Be continually filled with the Spirit
Address each other in praise to God - 618 Pray in the Spirit (alert intercession,
spiritual warfare)
362 Tim
- 17 Spirit of of power, love, self-control
- 114 Help to guard faithfully guard the Gospel
and its fruit
37Titus
- 535- Washing of rebirth and renewal by the
outpoured Spirit
38The Holy Spirit in John
- Spirit of the Rebirth, identity, spiritual
capacity - Spirit of LIfe
- Living Water
- Paraclete- Advocate
- Shaliach- divinely appointed messanger
- Spirit takes all that is the Father's and Son's
and gives them to us - Convict sin , righteousness, judgement
- Spirit of Truth
39The Holy Spirit in the OT
- Transfer motif
- Sign motif
- Vocational motif
- The Spirit-filled Messiah
40The Tranfer Motif
- Mosesgt 70 elders Num 2716
- Mosesgt Joshua Deut 349
- ElijahgtElisha 2 Kings 29-15
- Saulgt David 1 Sam 1613-14
- Authenticate new leadership
- Endow with ability for service
41The Sign Motif
- The authentication of Saul's kingship1 Sam
109 - David's kingship 2 Sam 232
- Azariah , Jahaziel, Zechariah ( 1 Chr 1218, 2
Chr 151, 2014, 2420) Gift of the Spirit
followed by direct speech - Prophetic gift of the Spirit serves as a sign to
authenticate God's call to service
42Vocational Motif
- Artisans who make Aaron's garments
- Joshua- wisdom to lead disobedient nation
- Judges- gift of military prowess (Othniel 310,
Gideon 634, Jephtah, 1129) and physical
strength. ( Samson, 1325) - An endowment of skill appropriate to the calling
to leadership or service
43Spirit of the Messianic Age
- Isaiah 111
- Isa 421
- Isa 611
- Joel 228-29
44The Charismatic Community
- Water
- Fire
- Breath of Life
- Life-giving rain
- Isa 44, Eze 375, Isa 443
45Ezekiel 3626-27
- I will sprinkle clean water on you, and you will
be clean I will cleanse you from all your
impurities and from all your idols. 26I will give
you a new heart and put a new spirit in you I
will remove from you your heart of stone and give
you a heart of flesh. 27And I will put my Spirit
in you and move you to follow my decrees and be
careful to keep my laws. 28You will live in the
land I gave your forefathers you will be my
people, and I will be your God. 29I will save you
from all your uncleanness.
46Intertestemental Period
- The Cessation of Prophetic Inspiration
- The Anticipation of the Restoration of Prophetic
Inspiration
47Joel 2 The Prophethood of all Believers
48Luke-Acts and the Septuigint
Pentecost and the Mosaic Tradition Jesus
Isaiah
49The Charismatic Theology of Luke-Acts
- The OT prophetic tradition
- The Spirit and the endowment of Power Zeal God
in action upon the physical realm - The apostolic ministry in continuity with the OT
- Charismatic signs in the early church
50Theologian of the Holy Spirit
- Mention of the Holy Spirit
- Mark- 6x Matthew- 12x Luke- 17x
- Luke uses the phrases filled with the Holy
Spirit, baptised with/in the Holy Spirit 2-3x
move often than Paul
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52Baptism in the Holy Spirit in Acts
- Acts 14, 5, 21-4 Disciples at Pentecost
- Acts 814-18 Samaritan Believers
- Acts 1043-46, 1115 Cornelius, Gentiles
- Acts 191-4 Ephesian disciples
- What were the signs of the Spirit's baptism?
- Did this occur during or after belief/Gospel?
- Did the outward evidence serve a function?
53Septuagint Moses, Joshua, Judges,Saul, David, Elijah Elisha, all the prophets Empowerment for mission Prophetic utterance Miraculous signs and wonders (including teleportation) Anointing of power and zeal upon the Messiah to bring deliverance Transfer motif,
Luke-Acts Zecharaiah, Mary,Simeon, Anna, John, Jesus, disciples Prayer, awareness of God's plan in Christ Signs and wonders Lukan Pentecost Empowerment for mission
John Born again of the Spirit Spirit of true worship and knowledge of God spirit of Truth Living water indwelling source of living water Attorney for the prosecution of Gospel and the defence counsel Takes all that the Father and Son have to give and gives it to disciples That they may be one in us Johannine Pentecost
Paul The mark of the New Covenant Belonging to Christ 'Arrabon'seal and deposit Spirit of Sonship, Abba, Father Antithetical to walking by the flesh Help in prayer knowing what to pray and how to pray beyond our ability Saints are the temple of the Holy Spirit Gifts for building up the church Fruit of the Spirit love, joy, peace.... Boldness Unity Guardianship of Gospel
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555 Perspectives
- Roman Catholic- Scripture and sacred tradition as
interpreted by the Mageisterium - Reformed- turning back to original gospel
scripture over tradition - Wesleyan- Christian perfection achievable in this
lifetime perfection in love toward God and man - Pentecostal- baptism in the Holy Spirit (tongues)
necessary to empower, guide, and equip the church
for mission and worship - Charismatic- cross-denominational movement
historically mainstream congregations adopt
beliefs and practices similar to Pentecostals
56Theologian of the Holy Spirit
57The Pentecostal View
- H.S. Baptism subsequent to faith empowerment for
service and evidenced by speaking in tongues - Powerful experience of the HS that is that
initiates believer into the prophetic dimesnion
of the Spirit's power Bold witness, in face of
opposition - Results in enhanced sensitivity to sin, greater
seeking after Christlikeness, deeper awareness of
the judgement of God against ungodliness
58The Pentecostal View
- Not ashamed of experience
- Read quote on pg 56
- A second work of grace
- All believers entitled to receive and should
ardently seek and expect the baptism - Received through prayer
- Manifested by known tongues
- Baptism in HS an endowment of power for service
- Gentiles with Cornelius were already believers in
Christ - Confidence in passing on Gospel
- Ecumenical draw
59The Reformed View
- One work of grace in conversion wherein believer
is baptized into the body of Christ and made to
drink of the Holy Spirit - Multiple subsequent fillings
- Walking in faith and obedience leads to the fruit
of HS - Accepts that narrative seeks to guide the reader
to relive the truth encapsulated in the story - Was subsequent Bap HS normative or just
descriptive? - Luke does argue for a Baptism of the Spirit for
salvation. (Samaritans, Cornelius) - Luke was Paul's companion
Walter C. Kaiser, Jr
60The Charismatic View
- The Spirit-filled life is normative for all
Christians - Speaking in tongues is normal among us,
- not necessary for all
- Look at the fruit worldwide
- Look at the unifying effect
Larry Hart
61Charismatic Gifts in the Early Church
- Early Church embraced gifts
- Near 260 AD, gifts decline
- Church became highly organized, well-educated,
wealthy, socially powerful lost the special
moments when God broke in - Emphasis on role of bishop, demphasized role of
laity in worship. - Precisely timed worship leaves no space for lay
involvement/ expression of gifts - Pentecostal Charismatic churches risk becoming
functional cessationists
Dr. Ronald Kydd
62John Piper
The point is this whether Luke expects these
kinds of effects to happen in one initiatory
receiving of the Holy Spirit or in a two step
process with "baptism in the Holy Spirit" after
conversion, or in an ongoing sequence of fillings
(or some combination of these three), one thing
is clear Luke expects the receiving of the Holy
Spirit (however we receive him) to be a real,
identifiable experience of the living God, not
just a logical inference from a human act of will.
63The Holy Spirit in Scripture
- Without the Spirit, it is impossible to be
intimate with God - All believers have the Holy Spirit indwelling
them - The Spirit clothes people to minister in power to
bring about conviction, repentance and
deliverance - Apostles preached the gift of the Holy Spirit as
a major benefit of salvation - Everywhere in Acts and in the NT, the Spirit
comes tangibly - Charismatic manifestations persisted up to the
Constantinian era (Kydd)
64Charismatic Fire
- 2nd Wave Charismatic Movement Fr. Dennis
Bennett - 3rd Wave Vineyard John Carol Wimber
- Signs and Wonders
- Healing Miracle- Ray Shum
- Encounter with the Spirit Stephen Choy
- Spiritual Warfare
- Bhagat Evy's Testimony
- Carmen Yeung- Dark Dreams and Spiritual
Oppression
65Charismatic Fire
- Fr. Dennis Bennett
- April 3rd 1960 The Shot heard around the world
- Resignation and reassignment to St. Luke's
- Canada, England, Australia, NZ, Scandanavia, W.
Europe, Africa, Asia, Latin America
66That They May be One
- Roman Catholics the answer to the pope's prayer
- Anglican Church- life of the Church is where?
- Mainline Protestant Churches- theological impact
- What was the function of the Spirit-baptism
passages in Acts?
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68Critique of Charismatic Movement (Michael Green)
- Renewed vitality
- Personal holiness
- Harmonious fellowship
- There is nothing more than Christ
- Wrong emphasis on power
- Wrong emphasis on evidence
69The Third Wave
C. Peter Wagner - church growth scholar Healed
in India- Research Fuller Seminary 'Look
Out! Pentecostals are Coming'
70John Wimber
- Righteous Brothers
- Carol marriage
- Conversion 1963
- Evangelist, Yorba Linda
- Carol's dreams
- Why not Here?
- Fuller MC510-
- Calvary Chapelgt Aneheim
- Authenticity
- Toronto Blessing
71Guilty by Association?
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73Signs and Wonders
- Healing Miracles
- Tongues two types
- Slain in the Spirit
- Prophecy
- Word of Knowledge
- Word of Wisdom
- Dreams and Visions
- Spiritual Warfare, Demonic exposed and cast out
- Praise
- The sense of his immediate presence
74Testimonies
- Ray Shum
- Stephen Choy
- Bhagat Evy Pun
- Doug Addison
75The Meaning of Signs Wonders
- Highlight the fact that the nature of our bondage
is essentially spiritual, not social or economic - The Kingdom and Power of God and his Christ have
come and are staking their rightful claim against
the dominion of Satan - The Kingdom of God is not a matter of talk but of
POWER
76The Toronto Blessing
77Is this the work of God?
- 1. Does it exalt God, Father, Son, Spirit?
- 2. Does it honour the whole of Scripture?
- 3. Is love for God and love for people central?
- 4. Desire for purity and authenticity?
- 5. Is there real freedom offered?
- 6. Is it continuous with apostolic teaching?
- 7. Is there concern for social justice?
- 8. Do the prophecies come true?
- 9. Is there concern for truth, reason,
- 10. Humility Will leaders admit it if they are
wrong?
78Are Tongues Language?
- Glossolalia vs Xenoglossia
Tower of Babel - "Over a period of five years, I have taken part
of meetings in Italy, Holland, Jamaica, Canada,
and the United States. I have observed old
fashioned Pentecostals and neo-Pentecostals, or
Charismatics. I have been in small meetings in
private homes as well as in mammoth public
meetings. I have seen such different cultural
settings as are found among Puerto Ricans of the
Bronx, the snake handlers of the Appalachians,
and the Russian Molikhans of Los Angeles. I have
interviewed tongue speakers and tape recorded and
analyzed countless samples of tongues. In every
case, glossolaliaturns out to be linguistic
nonsense. In spite of superficial similarities,
glossolaliais fundamentally not language." -
- Four Cultural Settings. Journal for the
Scientific Study of - Religion (227-239.
- Goodman, Felicitas (1972). Speaking in Tongues. A
Cross-Cultural - Study of Glossolalia. The University of Chicago
Press. - Samarin, William (1972a). Tongues of Men and
Angels. The - Religious Language of Pentecostalism. The
Macmillan Company. - Samarin, William (1972b). Variation and Variables
in Religious - Glossolalia. Language in Society 1121-130.
79The Wesleyan Quadrilateral
80Spirit Song J. Wimber
- O let the Son of God enfold You?
- With His Spirit and His love?
- Let Him fill your heart and satisfy your soul?
- O let Him have those things that hold You?
- And His Spirit like a dove?
- Will descend upon your life?
- And make you whole
81Chorus Jesus O Jesus come and fill your lambs
O come and sing this song with gladness? As your
hearts are filled with joy? Lift your hands in
sweet surrender ? To His name? O give Him all
your tears and sadness? Give Him all your years
of pain? And you'll enter into life?In Jesus' name
82Receiving the Spirit
- If you have trusted in Christ, he lives in you
- How does he release his power within us?
- Is the Spirit's baptism a tangible experience?
- Knowing God and making him known
83Conclusions
- Revival is a regular part of the way God
revitalizes his church and he has been pouring
out his grace in this way in different parts of
the world - Widespread conviction of sin leading to
repentance and a deep surrender to God produce
lasting change in people so touched by his
Spirit. - There is a progression from hunger, to prayerful
waiting, to breakout, to a spreading movement
that results in renewal, evangelism, leading to
social and societal change. - Manifestations such as speaking in tongues,
falling down, shaking, visions, healing, weeping,
and prophetic utterance have been visible
expressions of his power in since the Second
Great Awakening and are firmly within our
Evangelical heritage.
84- The Second and Third Waves are world-wide
phenomena and are responsible for the
revitalization of churches that were dying. They
have also brought increased unity and dialogue
between Protestant, Roman Catholic, and to some
degree, the Orthodox churches. Generally they
have brought back belief in the resurrection of
Christ and his power to save. - Worldwide missions has owed much of its impetus
to the signs and wonders of the Spirit that bear
witness to the power of the Gospel. Where
spiritual darkness must be challenged, there
also will we find the signs and wonders of the
kingdom of light. (Dr. S. Kamaleson, personal
communication) - Satan seeks to neutralize the impact of the
Spirit's work by false signs, mimicry, and
bizarre and disturbing excesses. He also likes to
destroy leaders through temptation to become
proud, sexually immoral, prophetically dogmatic,
or discourage them through the slander of other
clergy. - We are commanded to not quench the Spirit but we
are called to discern the spirits. We must apply
the tests mentioned earlier.
85- The following are things I cannot
explain - Many people are miraculously healed of terrible
afflictions of mind and body many are not - Many people receive this release, the Baptism of
the Holy Spirit through earnest seeking and
persistent prayer some receive because a person
with an anointing touches or prays for them, many
seek earnestly but do not receive. Some receive
this gift though they are resisting God with all
their might. - People who do receive this gift are enabled to
hear Christ's direction, experience a release
from sin and holistic healing. They are given
special gifts to create impact on others beyond
natural reckoning, and speak of the preciousness
of his presence. Yet some do not treasure this
and do not bear lasting fruit. - Except for the speaking of actual human
languages, glossolalia appears not to be a
language at all. Nevertheless, it empowers those
who so pray and it is manifested by people in
whom the Spirit is doing his work, even those
in whom there is no initial expectation or
desire.