Unraveling the End A Biblical Synthesis of Competing Views

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Unraveling the EndA Biblical Synthesis of
Competing Views
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• Few doctrines unite and separate Christians as
  much as eschatology...
• ...One of the most divisive elements in recent
  Christian history.
• Christianity Today February 6,
  1987 p-1-I

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2 Guidelines

• Sola Scriptura
• In Love

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SUMMARY 7 Reasons Why Vital

1. How much of the Bible is involved?
2. How much salvation do we currently have?
3. How much of the kingdom do we currently have?
4. What do you do with the modern-day nation of
   Israel?
5. Its the focal point of the liberal-skeptic
   attack on the Bible and Deity of Christ.
6. It makes a difference in your worldview
7. It makes a difference in your life and family

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Four Abuses

1. Tendency to import or add things not there in the
   text.
2. Inconsistently applying literal or symbolic
   meanings.
3. Accepting a belief because it was simply told
   us.
4. Stubborn resistance to change when confronted
   with scriptural evidence.

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Four Views(in order of prominence)

• 1 Premillennial (Dispensational)
• 2 Amillennial
• 3 Postmillennial
• 4 Preterist

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Unraveling the EndA Biblical Synthesis of
Competing Views
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3 Postmillennial View

• Motivated our forefathers in the faith to come to
  America . . .
• Not just to escape religious persecution.
• But to expand the kingdom of God.
• And help Christianize the world.
• Better and better as society was transformed.
• Each Christians individual responsibility.

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3 Postmillennial View

• discredited
• World War I and World War II
• Atom Bomb
• Threat of a nuclear Armageddon
• Moral decline of society,
• Rebirth of the nation of Israel (1948)

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3 Postmillennial View

• . . . there used to be a group called
  postmillennialists. . . . World War I greatly
  disheartened this group and World War II
  virtually wiped out this viewpoint. No
  self-respecting scholar who looks at the world
  conditions and the accelerating decline of
  Christian influence today is a postmillennialist.
  
• Hal Lindsey,
• The Late Great Planet Earth, 164-165.

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3 Postmillennial View

• Are SURE Christs Second Coming is future
  (happens after the 1,000 years)
• Be personal, visible, bodily, and in great glory
  ending history at the end of time.
• But will not occur any time soon.
• All three other Four Chief Moments are also
  future.

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3 Postmillennial View

• Optimistic kingdom orientation.
• Rarely, if ever, charged with heresy.
• A lot of Scripture to back their view . . . for .
  . .
• Earthly and historical success of the gospel.
• Growth of the present and earthly kingdom of God
  in this present age.
• Victory within history . . . in terms of
  converting a sizeable portion of humankind to
  Christianity.
• All of which must take place BEFORE Christ can
  return.

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3 Postmillennial ViewScriptures

• Genesis 128
• Isaiah 96-7
• Ezekiel 471-12
• Daniel 235 244 727-28
• Luke 133
• Mark 115

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3 Postmillennial ViewScriptures

• Growth parables
• SEED scattered on the ground produces the harvest
  (Mark 426-29).
• MUSTARD SEED into a tree (Matt. 13 31-32 Mark
  430-32 Luke 1318-19).
• YEAST throughout the dough (Matt. 1333 Luke
  1320-21).

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3 Postmillennial ViewScriptures

• Great Commission (Matt. 2818-20)
• All authority in heaven and on earth has been
  given to me. Therefore go and make disciples of
  all nations, baptizing them in the name of the
  Father and of the Son and of the Holy Spirit, and
  teaching them to obey everything I have commanded
  you. And surely I will be with you always, to
  the very end of the age.

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3 Postmillennial ViewScriptures

• Matthew 2414
• And this gospel of the kingdom will be preached
  in the whole world as a testimony to all nations,
  and then the end will come.

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• During the past sixteen years I can recollect
  only two occasions on which I have heard sermons
  specifically devoted to the theme of the Kingdom
  of God. . . . I find this silence rather
  surprising because it is universally agreed by
  New Testament scholars that the central theme of
  the teaching of Jesus was the Kingdom of God.
• quoting Dr. I. Howard Marshall of the
  University of Aberdeen
• Dallas Willard, The Divine Conspiracy, 59.

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Supportive Quotes

• "the great omission . . . why . . . today's
  church is so weak"
• Dallas Willard, The Divine Conspiracy, 40f.
• "reductionism of the gospel"
• Darrell Guder, The Continuing Conversion of
  the Church, xiiif.  
• the gospel we proclaim has been shrunk
• Robert Lynn, Far as the curse is found in
  Breakpoint Worldview magazine, Oct. 06, 14.
• we have settled for a little gospel, a
  miniaturized version that cannot address the
  robust problems of our world
• Scot McKnight, The 8 Marks of a Robust
  Gospel in Christianity Today magazine, March
  2008, 36.

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Rediscovering the Kingdomby Myles Munroe

• 1) Fulfilling the assignment of preaching the
  Kingdom is the key to the timing of the return of
  Christ. Jesus said that the end will come after
  the gospel of the Kingdom is preached to all
  nations. . . . The fact that Jesus has not come
  back yet is proof that His assignment, which He
  delegated to His followers in every generation,
  has not yet been fulfilled.

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Rediscovering the Kingdomby Myles Munroe

• 2) How many churches today are actively and
  conscientiously preaching the gospel of . . . .
  the Kingdom of God? Not just any message will
  do. . . . Jesus will return only when the message
  of the Kingdom has been proclaimed in all the
  earth, and that proclamation is the Churchs
  responsibility.

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Rediscovering the Kingdomby Myles Munroe

• 3) In Africa, many African believers have
  never heard the gospel of the Kingdom of God.
  They know Jesus, but they have never been taught
  about their status and rights as sons and
  daughters of God and citizens and heirs of His
  Kingdom. . . . Even in Europe and the West . . .
  few people have heard the gospel of the Kingdom.
  Yet Many have heard about Jesus. . . .

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Rediscovering the Kingdomby Myles Munroe

• 4) Some have heard the wrong message of the
  Kingdom. . . . that is perhaps the most serious
  deficiency of all. . . . The gospel of the
  Kingdom of God . . . must be carefully defined so
  that there are no ambiguities. . . .

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Rediscovering the Kingdomby Myles Munroe

• 5) One of the reasons the Church is not more
  effective at reaching the nations is because we
  are not preaching the message they need to hear.
  . . . Unfortunately many in the Church have
  discovered the King but they have no clue about
  the Kingdom that He came to bring to mankind.

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Rediscovering the Kingdomby Myles Munroe

• 6) So much time today we get the message wrong
  by preaching the good news of heaven. The two
  are not the same. We tell people to put their
  faith in Jesus for salvation and then we focus on
  heaven as our goal and destination. Jesus never
  preached heaven. The disciples never preached
  heaven, and neither should we. There may be a lot
  of appeal to the idea of going to heaven . . .
  but people struggling with daily life on earth .
  . . . need to hear the good news of the Kingdom
  of heaventhe rule of God has come to earth and
  all can experience the reality of that world.

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Rediscovering the Kingdomby Myles Munroe

• 7) People everywhere are looking for the
  Kingdom, even if they dont recognize it by that
  name. . . . People are not looking for religion
  they are looking for power, and the Kingdom
  offers power. . . . If we preach the gospel of
  the Kingdom of God, people will respond.

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Rediscovering the Kingdomby Myles Munroe

• 8) When we preach Christ without preaching also
  about the Kingdom of God, we do people a great
  disservice. . . . Jesus preached the Kingdom, but
  the Church preaches so many other things rather
  than the Kingdom. . . . Its the lost message of
  Jesus that needs to be resurrected in our times.

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Rediscovering the Kingdomby Myles Munroe

• 9) The gospel of the Kingdom is the only true
  gospel. Anything else we preach is not the true
  gospel, or at least, not the complete gospel.
  Preaching about Jesus Christ is a vital and
  essential part of preaching the gospel of the
  Kingdom, because He is our way into the Kingdom.
  Just because we place our faith in Christ,
  however, does not mean that we automatically
  understand either what it means to be a citizen
  of the Kingdom or how to live like one.

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Rediscovering the Kingdomby Myles Munroe

• 10) Every one of the 7 billion people on planet
  earth is seeking the Kingdom of God, which is
  their ultimate fulfillment. Every religion and
  activity of mankind is mans attempt to find the
  Kingdom. It is the pearl that out-values all
  pearls, and the only treasure that is worth all
  the other treasures of life. The Kingdom is life
  itself. . . . and The king is the central
  component of a kingdom and embodies the essence
  of the kingdom.

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3 Postmillennial View

• Demise
• 1) Negative world events.
• 2) Absorbed into the social gospel movement.
• 3) Charges of being triumphalistic.
• 4) A small band of modern-day postmillennial
  scholars fight back.

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Onward, Christian Soldiers (1865)

• Onward, Christian soldiers, marching as to
  war,With the cross of Jesus going on
  before.Christ, the royal Master, leads against
  the foeForward into battle see His banners go!
• At the sign of triumph Satans host doth
  fleeOn then, Christian soldiers, on to
  victory!Hells foundations quiver at the shout
  of praiseBrothers lift your voices, loud your
  anthems raise.

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Stand Up, Stand Up for Jesus (1858)

• Stand up, stand up for Jesus,
• Ye soldiers of the cross,
• Lift high His royal banner,
• It must not suffer loss
• From victory unto victory His army shall He lead,
• Till every foe is vanquished
• And Christ is Lord indeed.

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Joy to the World! (1719)

• (1) Joy to the world, the Lord is come!Let
  earth receive her KingLet every heart prepare
  Him room,And heaven and nature sing,And heaven
  and nature sing,And heaven, and heaven, and
  nature sing.

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Joy to the World! (1719)

• (2) Joy to the world, the Savior reigns!Let men
  their songs employWhile fields and floods,
  rocks, hills and plainsRepeat the sounding
  joy,Repeat the sounding joy,Repeat, repeat, the
  sounding joy.

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Joy to the World! (1719)

• (3) No more let sins and sorrows grow,Nor
  thorns infest the groundHe comes to make His
  blessings flowFar as the curse is found,Far as
  the curse is found,Far as, far as, the curse is
  found.

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Joy to the World! (1719)

• (4) He rules the world with truth and grace,And
  makes the nations proveThe glories of His
  righteousness,And wonders of His love,And
  wonders of His love,And wonders, wonders, of His
  love.

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???

• For the darkness shall turn to dawning,
• And the dawning to noonday bright,
• And Christs great kingdom shall come to earth,
• The kingdom of peace and light.
• Weve a Story to Tell to the Nations
• (1896)

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• the most serious error in much of the current
  prophetic teaching is the claim that the future
  of Christendom is to be read not in terms of
  revival and victory, but of growing impotence and
  apostasy.
• Oswald T. Allis, in Foreword to Roderick
  Campbell, Israel and the New Covenant, ix.

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3 Postmillennial View

• The bottom line for why postmillennialists think
  their view is hated so much nowadays is this
• Their view of exercising dominion in history .
  . . . teaches responsibility.
• Kenneth L. Gentry, Jr.,
• He Shall Have Dominion, back cover.

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3 Postmillennial View

• Duration of the Millennium
• Some say figuratively.
• Lasts longer than a literal thousand years.
• We are living in it now.
• Not something to come cataclysmically at some
  future time.

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3 Postmillennial View

• Duration of the Millennium
• Others believe we are not now living in the
  millennium.
• See it as a special and future golden age of
  peace and prosperity, of gospel success, and the
  triumph of good over evil.
• May or may not be a literal thousand years in
  length.

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3 Postmillennial View

• End of the Millennium
• The end of time and the end of history coming
  after the millennium at Christs Second Coming.
• Proceeded by a brief period of apostasy and
  conflict between Christian and evil forces . . .
• Headed up by the end-time antichrist.

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3 Postmillennial View

• End of the Millennium
• Christ taking his Church to be with Him.
• The resurrection of the righteous and the wicked.
• An end to all earthly existence and to the earth
  itself.
• The final judgment.
• The beginning of the eternal state.
• A totally new or renewed earththe new heavens
  and new earth.

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• This does not mean that there ever will be a
  time on this earth when every person will be a
  Christian, or that all sin will be abolished.
  But it does mean that evil in all its many forms
  eventually will be reduced to negligible
  proportions, that Christian principles will be
  the rule, not the exception, and that Christ will
  return to a truly Christianized world.
• Loraine Boettner, The Millennium, 14.

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• C.S. Lewis condemn it as
• the idea which here shuts out the Second Coming
  from our minds.
• Idea for the world slowly ripening to
  perfection as a myth . . . which distracts us
  from our real duties and our real interest.
• C.S. Lewis, The Worlds Last Night
  (1960), in The Essential C.S. Lewis, Lyle
  W. Dorsett, ed., 388.

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3 Postmillennial View

• Many Comings of Christ
• Includes his return in judgment coming in A.D.
  70.
• His future final coming in glory and consummation
  at the end of time.
• In the meantime and in between there have been,
  are, and will be many comings of Christ in
  various ways.

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3 Postmillennial View

• One More Big Problem Re Matt. 2414
• According to the Bible itself, the gospel of the
  kingdom was preached to all nations and to the
  world in that 1st century.
• Col 16, 23
• Rom. 18 1018 1626
• Acts 18 25 245
• Luke 21
• The Greek word world is oikoumene, meaning
  land . . . specifically the Roman Empire.
• Jesus prerequisite is past in fulfillment and
  was satisfied over 1900 years ago.

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4 Preterist View

• The least known.
• But now the chief recipient of heresy charges.
• The easiest view to present.
• But perhaps the hardest to believe.

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4 Preterist View

• Preterist is derived from the Latin word
  praeterwhich means past.
• Used in verb forms (past tense).
• In eschatology it means past in fulfillment.

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4 Preterist View

• Two Basic Types
• Full preterists
• Partial preterists.

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4 Full Preterist View

• All Four Chief Moments are past in fulfillment.
• During the Jewish-Roman War of A.D. 66-70.
• Sure this was Christs Second Coming and Return.
• A non-visible coming in judgment.
• But it was personal and glorious.
• No future coming or comings of Jesus following
  A.D. 70.

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Criticisms

• the position sounds so bizarre that some may
  wonder if it seriously deserves to be refuted.
• . . . of sacrificing the plain sense of every
  other prophecy about the return of Christ and
  end-times events.
• heresy of the worst stripe
• sub-Christian heresy.
• is currently overthrowing the faith of many.
• John MacArthur,
• The Second Coming, 11, 13, 223.

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Critical Assessment

• the debate is shaping up as a showdown between
  preterism and futurism.
• Thomas Ice and Kenneth L. Gentry, Jr.,
• The Great Tribulation Past or Future?, 6.
• early forms of preterism were mild and
  underdeveloped by todays standards.
• Thomas Ice Timothy Demy,
• When the Trumpet Sounds, 14.

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9.5 Theses

• 1. Everything Jesus said would happen, happened
  exactly as and when He said it wouldwithin the
  lifetime of his contemporaries.
• 2. Everything every New Testament writer
  expected to happen, happened exactly as and when
  they expected it wouldwithin their lifetimeas
  they were guided into all truth and told the
  things that were to come by the Holy Spirit (John
  1613).

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9.5 Theses

• 3. Scholars across a broad spectrum are in
  general agreement that this is exactly how every
  NT writer and the early Church understood Jesus
  words. If they were wrong on something this
  important, how can we trust them to have conveyed
  other aspects of the faith accurately, such as
  the requirements for salvation?

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9.5 Theses

• 4. No inspired NT writer, writing twenty or
  more years later, ever corrected their
  Holy-Spirit-guided understanding and fulfillment
  expectations (John 1613). Neither should we.
  Instead, they intensified their language . . . .
  
• 5. Partial fulfillment is not satisfactory. 3
  out of 5, 7 out of 10, etc., wont work. Partial
  does not pass the test of a true prophet (Deut.
  1818-22). Again, Jesus time-restricted all of
  his end-time predictions to occur within the
  1st-century time frame.

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9.5 Theses

• 6. God is faithful (2 Pet. 39) and not a man
  that he should lie (Num. 2319). Faithfulness
  means not only doing what was promised, but also
  doing it when it was promised.

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9.5 Theses

• 7. 1st-century, fulfillment expectations were the
  correct ones and everything happened, right on
  timeno gaps, no gimmicks, no interruptions, no
  postponements, no delays, no exegetical
  gymnastics, and no changing the meaning of
  commonly used and normally understood words.
  Such manipulative devices have only given
  liberals and skeptics a foothold to discredit
  Christs Deity and the inerrancy of Scripture.

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9.5 Theses

• 8. What needs adjusting is our understanding of
  both the time and nature of fulfillment, and not
  manipulation of the time factor to conform to our
  popular, futuristic, and delay expectations.
• 9. The kingdom of God was the central teaching
  of our Lord Jesus Christ, is a present but
  greatly under-realized reality, and must again
  become the central teaching of his Church.

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9.5 Theses

• 9.5 We have been guilty of proclaiming a
  half-trutha partially delivered faith to the
  world and to fellow Christians. We must repent
  and earnestly contend for the faith that was
  once for all delivered to the saints (Jude 3).
• If Christianity has been as effective as it has
  by proclaiming that Jesus Christ, the Messiah,
  came, died for our sins, bodily arose from the
  dead, and ascended to Heaven at just the right
  time (Rom. 56 Dan. 924-27), how much more
  effective might it be if we started preaching,
  teaching, and practicing the whole truthi.e., a
  faith in which everything else also happened at
  just the right time, exactly as and when Jesus
  said it would and every NT writer expected (John
  1613). Dare we continue to settle for less?

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4 Preterist View

• The Three Biggest Problems
• 1) I just cant believe everything is fulfilled
  and over.
• My eyes arent seeing what these words are
  saying!
• If all was fulfilled, wheres our hope?

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4 Preterist View

• Great Service
• The first is the time-frame references of the
  New Testament regarding eschatological prophecy.
  The preterist is a sentinel standing guard
  against frivolous and superficial attempts to
  downplay or explain away the force of these
  references.
• R.C. Sproul,
• The Last Days According to Jesus, 202-203.

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4 Preterist View

• Great Service
• The second major issue is the destruction of
  Jerusalem. This event certainly spelled the end
  of a crucial redemptive-historical epoch. It must
  be viewed as the end of some age. It also
  represents a significant visitation of the Lord
  in judgment and a vitally important day of the
  Lord. Whether this was the only day of the Lord
  about which Scripture speaks remains a major
  point of controversy among preterists.
• R.C. Sproul,
• The Last Days According to Jesus, 202-203.

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4 Partial Preterist View

• For some it means some or most end-time
  prophecies were fulfilled, but not all.
• For others it means all or most were fulfilled
  in some sense but and await a more complete,
  final, or ultimate fulfillment when the Lord
  returns in the future at the end of time.

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• I am convinced that the substance of the Olivet
  Discourse as fulfilled in A.D. 70 and that the
  bulk of Revelation was likewise fulfilled in that
  timeframe. . . .
• While partial preterists acknowledge that in
  the destruction of Jerusalem in A.D. 70 was a
  parousia or coming of Christ, they maintain that
  it was not the parousia. That is, the coming of
  Christ in A.D. 70 was a coming in judgment on the
  Jewish nation, indicating the end of the Jewish
  age and the fulfillment of a day of the Lord,
  Jesus really did come in judgment at this time,
  fulfilling his prophecy in the Olivet Discourse.
  But this was not the final or ultimate coming of
  Christ. . . . which will be universal in scope
  and significance. It will come . . . at the end
  of human history as we know it. It will be, not
  merely a day of the Lord, but the final and
  ultimate day of the Lord.
• R.C. Sproul, The Last Days According to Jesus,
  158.

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• The modern revival of preterism represents an
  interesting and important paradigm shift in
  eschatology.
• The advantage of preterism is that is saves the
  phenomena of the New Testament time-frame
  references it interprets biblical prophecy
  according to the images used in Scripture itself
  and it offers a framework for consistent
  interpretation of the difficult apocalyptic
  literature of the Bible, such as that found in
  Daniel and Revelation....
• Serious study and dialogue are needed if we are
  to reach agreement as to how far preterism is to
  go and what remains for the hope of the churchs
  and the cosmos future in the full plan of
  redemptive history.
• R.C. Sproul, in Foreword, And It Came To Pass
  
• The Third Annual C.E.F. Symposium Preterism,
  vii.

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Four Views(in order of prominence)

• 1 Premillennial (Dispensational)
• 2 Amillennial
• 3 Postmillennial
• 4 Preterist

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Recap 2 Questions

• How much end-time prophecy was relevant to his
  original audience?
• Premillennialists, none of it or little of it
  was.
• Amillennialists, some of it was.
• Postmillennialists, most of it was.
• Preterists, all of it was relevant and
  fulfilled, right on time.
• What do you say?

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Recap 2 Questions

• 2) Whos right?
• Premillennialists the very-soon future
  fulfillment of all things.
• Amillennialists some past partial fulfillment
  but mostly future fulfillment whose time we
  cannot know.
• Postmillennialists a lot of past partial
  fulfillment but significant far-away future
  fulfillment.
• Preterists past fulfillment of all things.
• What do you think?

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Early Church Fathers(2nd-4th centuries)

• At least four subscribed to a preterist (past
  fulfillment) understanding that . . .
• At least some of Jesus all these things (Mt.
  2434) had indeed occurred within the time span
  Jesus had specified.
• i.e., this generation.

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Eusebius a preterist view

• It is fitting to add to these accounts the true
  prediction of our Saviour in which he foretold
  these events . . . .For there shall be great
  tribulation . . . . These things took place in
  this manner, in the second year of the reign of
  Vespasian A.D. 70, in accordance to the
  prophecies of our Lord and Saviour Jesus Christ .
  . . .
• Eusebius, Ecclesiastical History, Book 3,
  Ch.7, in The Nicene and Post-Nicene Fathers,
  Vol. 1, 141.

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Eusebius a preterist view

• . . . the abomination of desolation, proclaimed
  by the prophets Dan. 927, stood in the very
  temple of God . . . which was now awaiting its
  total destruction by fire.
• Ibid, Book 3, Ch.5., 138.

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Eusebius a preterist view

• Moses had foretold this very thing and in due
  course Christ sojourned in this life, and the
  teaching of the new covenant was borne to all
  nations, and at once the Romans besieged
  Jerusalem and destroyed it and the Temple there.
  At once the whole of the Mosaic law was
  abolished, with all that remained of the Old
  Covenant.
• Eusebius, Proof of the Gospel, Book. I, Ch. 6,
  35.

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Eusebius a preterist view

• Recorded that in obedience to the Lords Olivet
  Discourse instructions, 1st-century Christians
  fled from Jerusalem to Pella in Transjordan
  around A.D. 68 after the first siege and before
  the second one,(1) . . . . and no Christians were
  trapped and destroyed in the siege of Jerusalem
  which concluded in A.D.70.(2)
• (1) Eusebius, Ecclesiastical History, Book III,
  V. 86, 138.
• (2) Eusebius, Ecclesiastical History, Book 3,
  Ch. 5, 138.

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Eusebius a preterist view

• For so it was prophesied concerning the
  destruction of the royal glory of the Jewish
  nation . . . . Yea, in return for their insults
  to the Lord who thus prophesied, there has not
  failed for them lamentation, mourning and
  wailing. And it was only after our Saviour came
  . . . . laying their Temple low, and driving them
  from their country, to serve their enemies in a
  hostile land . . . .
• Eusebius, W.J. Ferrar, ed., The Proof of the
  Gospel, Book 7, Ch. 4, 144, 146 on Zechariah
  141-5.

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Eusebius a preterist view

• When, then, we see what was of old foretold for
  the nations fulfilled in our own day, and when
  the lamentation and wailing that was predicted
  for the Jews, and the burning of the Temple and
  its utter destruction, can also be seen even now
  to have occurred according to the prediction,
  surely we must also agree that the King who was
  prophesied, the Christ of God, has come, since
  the signs of His coming have been shewn in each
  instance I have treated to have been clearly
  fulfilled.
• Ibid., 147.

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Clement of Alexandria a preterist view

• . . . in the one week, was He Lord. The
  half of the week Nero held sway, and in the holy
  city Jerusalem placed the abomination and in the
  half of the week he was taken away, and Otho, and
  Galba, and Vitallus. And Vespasian rose to the
  supreme power, and destroyed Jerusalem, and
  desolated the holy place.
• Clement of Alexandria, The Stromata, or
  Miscellanies, Vol. 2, Book 1, in The
  Ante-Nicene Fathers, 329.

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Athanasius a preterist view

• And Jerusalem is to stand till his coming, and
  thenceforth, prophet and vision cease in
  IsraelAnd this was why Jerusalem stood till
  then?namely that there they might be exercised in
  the types as a preparation for the realitybut
  from that time forth all prophecy is sealed and
  the city and temple taken, why are they so
  irreligious and so perverse as to see what has
  happened, and yet to deny Christ,
• Who has brought it all to pass? What then has
  not come to pass, that the Christ must do? What
  is left unfulfilled, that the Jews should now
  disbelieve with impunity?
• Athanasius, Incarnation of the Word,
• Section 39 Verse 3, Section 40 Verses 1-7 in
  The Nicene and Post-Nicene Fathers, 57-58.