Doing Entrepreneurship in Uganda: the social construction of gendered identities of male and female entrepreneurs - PowerPoint PPT Presentation

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Doing Entrepreneurship in Uganda: the social construction of gendered identities of male and female entrepreneurs

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Title: Doing Entrepreneurship in Uganda: the social construction of gendered identities of male and female entrepreneurs


1
Doing Entrepreneurship in Uganda the social
construction of gendered identities of male and
female entrepreneurs
  • Julius F. Kikooma (Ph.D)
  • School of Psychology
  • Makerere University

2
Why a study on doing entrepreneurship?
  • In Africa, years of data on entrepreneurship
    sends clear message to policy makers that the top
    four problems facing entrepreneurship in Africa
    are
  • a low level of overall education and training
  • social factors that do not encourage
    entrepreneurship as a career path of choice
  • lack of access to finance, particularly in the
    micro-financing arena and
  • a difficult regulatory environment.
  • It is a refrain that GEM researchers have been
    singing for many years.

3
In Uganda
  • The overall perception is still negative and the
    policies and programmes have not been
    sufficiently well targeted.
  • In an international comparison, Uganda is still
    underdeveloped in terms of physical and
    commercial infrastructure.
  • A strong entrepreneurial spirit is wasted if the
    conditions handicap entrepreneurs in trying to
    compete at a global level.

4
Why the gender dimension?
  • In Uganda, women account for an increasing share
    of the self-employed, especially in small
    business sector and there is a growing
    recognition of the role the sector play in
    building the countrys economy.
  • Yet womens progress in business ownership
    remains virtually invisible while a few
    demographic differences between mens and womens
    businesses are documented.

5
What is the problem?
  • Explanations of entrepreneurial experiences
    remain largely rooted in orthodox perspectives
    focused on comparisons of male and female
    entrepreneurs.
  • Yet, such an approach does not illuminate how and
    why entrepreneurship came to be defined and
    understood in relation to the behaviour of only
    men.
  • Therefore, despite the entrepreneurship
    literatures vastness and depth, there is a gap
    between womens experiences of the phenomenon and
    what explanations traditional research is
    producing in academic settings.

6
Approach to the study
  • Influenced by the narrative turn and encouraged
    by pioneers who have proposed alternative
    approaches to studying entrepreneurial practices,
    this study adopted a novel conceptual lens
    through which to approach research on the
    phenomenon of entrepreneurship.
  • The lens frames entrepreneurship as being
    socially constructed.

7
Social construction of entrepreneurship
  • This standpoint suggests that gender and
    entrepreneurship are enacted and situated
    practices, and shows how the codes of a gendered
    identity are kept, changed and sometimes
    challenged.
  • This suggests that as well as being an economic
    phenomenon, entrepreneurship can also be read as
    a cultural one in order to understand how gender
    and entrepreneurship are culturally produced and
    reproduced in social practices.

8
Methodology
  • A narrative type of inquiry was chosen because
    its theoretical assumptions resonate with the
    current studys definition of entrepreneurship.
  • A choice was made to undertake a narrative
    inquiry because of three contributions that such
    an approach has been observed to make to research
    studies that emphasize interpretation, rather
    than prediction.

9
Methodological Assumptions
  • the stories entrepreneurs tell about their
    experiences in their entrepreneurial activities
    give us access to the arguments, intentions, and
    meanings that support entrepreneurship (narrative
    as language).
  • entrepreneurship as practice is a legitimate
    source of knowledge from which to draw lessons
    about entrepreneurship, which can then be applied
    to other contexts (narrative as knowledge)
  • even though an entrepreneur may actively resist
    societal structures of power, those structures
    may influence their work, producing incongruence
    between discourse and practice (narrative as
    metaphor).

10
Entrepreneurial stories and the negotiation of
entrepreneurial identities
  • Case stories in the study fell into three main
    categories
  • bigmanship,
  • African woman, and
  • cultural entrepreneurship stories.

11
Bigmanship
  • This was a category of stories of a culturally
    idealized form of masculine character.
  • Such stories came in two forms
  • hegemonic masculinity
  • gender neutrality

12
African woman stories
  • These were women entrepreneurs stories of
    challenges, perseverance and triumph
  • These stories came in two forms
  • gendered identity and
  • manoeuvring space stories.

13
Cultural entrepreneurship stories
  • provide narratives that tell of the meanings that
    entrepreneurs attach to, and the strategies for,
    success they adopt.
  • the precursors to tangible business outcomes were
    a mixture of a number of actors, action processes
    and events, as well as chance.

14
Conclusion
  • Although entrepreneurship can take various
    implicit and explicit forms, it is the case that
    gender struggle is integral to entrepreneurs
    expressions of gender relations in Uganda.
    Indeed, one may even characterize some of the
    female entrepreneurs struggles as efforts to
    push the cultural boundaries in their quest for
    wealth-creation.

15
and finally?
  • It is my hope that this work will advance the
    understanding of the needs of aspiring and
    existing female entrepreneurs, and will provide
    policy insights useful to developing and
    enhancing an environment in which the spirit of
    womens entrepreneurship may flourish.
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