Title: Colonization%20and%20Capitalism%20in%20Canada
1Colonization and Capitalism in Canada
2Overview
- From mercantilism to capitalism, via the process
of primitive accumulation or accumulation by
dispossession - The colonization of Aboriginal land
- The development of a (racialized) labour market
3The Early Staples
- John Cabot, 1497 led to the European fishery off
Newfoundland but did little to encourage European
settlement - Jacques Cartier, 1534, led to the fur trade of
the 1600s to 1850 but population growth in New
France was slow.
4New France
- 1534 Jacques Cartier explores the east coast.
- 1604 first French colony established in Acadia
- 1608 Samuel de Champlain establishes colony at
Quebec City
5New France
- The economy was focused on two activities,
agriculture and the fur trade. - The fur trade led to the exploration of much of
North America and the French claimed not only New
France, but also the Ohio Valley and down to
Louisiana. - Immigration to New France was limited. By the
time of the Conquest, the population of New
France was approximately 70 000.
6Timber, Agriculture and Settlers
- Canada experienced a boom of timber exports to
Europe in the early 1800s. - Quebec was divided into Upper and Lower Canada in
1791, due to the influx of Loyalists. - By the 1830s, Upper Canada was exporting wheat.
7The State and Infrastructure Development
- The first half of the 1800s was the era of canal
building. - The second half of the 1800s was the era of
railway building. - The costs were significant. Even if carried out
by private corporations, state assistance was
significant. Often, however, they were either
carried out by, or taken over by, the state. - The cost of canal building was one factor in
unification of UC and LC into Province of Canada
in 1841. The cost of railway building was one
reason for Confederation in 1867.
8From Mercantilism to Capitalism
- Mercantilism involved the buying and selling of
goods (fish, furs). - Capitalist relations of production did not exist.
That is, the development of a wage labour force,
or emergence of labour as a commodity, had not
occurred. - The transition to capitalism in Canada involved
the development of private property and a
capitalist labour market.
9Wehave no history of colonialism. So we have
all of the things that many people admire about
the great powers but none of the things that
threaten or bother them,Canada is big enough
to make a difference but not big enough to
threaten anybody. And that is a huge asset if
it's properly used.
- - Stephen Harper, Sept 2009 at G20 meeting
10The treatment of children in Indian residential
schools is a sad chapter in our history Two
primary objectives of the residential schools
system were to remove and isolate children from
the influence of their homes, families,
traditions and cultures, and to assimilate them
into the dominant culture. These objectives were
based on the assumption aboriginal cultures and
spiritual beliefs were inferior and unequal.
Indeed, some sought, as it was infamously said,
to kill the Indian in the child.
- - Stephen Harper, June 11, 2008, in the House of
Commons, issuing an apology on behalf of the
government of Canada for the history of Indian
residential schools
11An oversimplification, though not much of one,
would be to say that the historical difference
between American and Canadian handling of native
populations was that the United States decimated
theirs by wars, Canada theirs by starvation and
disease.
- - C.E.S. Franks, Indian Policy Canada and the
United States Compared
12The Colonization of Aboriginal Land
- Introduction Inequality and Resistance
- Four historical periods of Aboriginal-Settler
Relations - Constitutional Issues
- Toward Aboriginal Self-Government
13Who are the Aboriginal People?
- As section 35(2) of the Constitution Act, 1982
suggests - the Aboriginal people include the Indian, Inuit
and Métis people of Canada.
14Diversity of Aboriginal Peoples
- According to the Assembly of First Nations There
are over 630 First Nation's communities in
Canada. - The Royal Commission on Aboriginal Peoples
suggests that there are between 60 and 80
historically based Aboriginal nations in
Canada, compared with a thousand or so local
Aboriginal communities. - There are 11 major Aboriginal linguistic families
and over 50 Aboriginal linguistic/cultural groups.
15Inequality
- Compared to the general population
- Aboriginal people in Canada face much higher
levels of unemployment and poverty. - Life expectancy of Aboriginal people in Canada is
about seven years shorter. - Aboriginal people face much higher levels of
incarceration.
16Roots of Inequality
- Aboriginal people do not want pity or handouts.
They want recognition that these problems are
largely the result of loss of their lands and
resources, destruction of their economies and
social institutions, and denial of their
nationhood. - They seek a range of remedies for these
injustices, but most of all, they seek control of
their lives. Royal Commission on Aboriginal
Peoples
17The Legacy of Colonialism
- Canada developed as a colonial project.
- Europeans and the Aboriginal people developed the
fur trade in partnership. - As agricultural settlement replaced the fur trade
in importance, the Aboriginal people were
increasingly pushed off the land. Governments
then sought to assimilate the Natives. - Today, Canada is being pushed to address the
legacy of colonialism, cultural genocide, and the
displacement of Aboriginal people from their
Native land.
18Native Resistance and Protest
- To cite just three recent examples of disputes
over on-going Native rights and land claims - From Dec. 2002 until June 2008, members of the
Grassy Narrows First Nation blockaded a logging
road near Slant Lake, ON. - http//freegrassy.org/
- http//www.amnesty.ca/grassy_narrows/
- Since Feb. 2006, Natives have been occupying a
proposed building site in Caledonia, ON near
Hamilton. - From 2007 until Dec. 2009, the Native community
of Kitchenuhmaykoosib Inninuwug (KI) struggled to
prevent mining activity near Big Trout Lake. - http//www.miningwatch.ca/en/victory-ki-expensive
-lesson-ontario
19Dudley George Ipperwash Inquiry
- Dudley George, an unarmed Anishinabek Native, was
shot and killed on Sept. 6, 1995 during a police
raid to remove native protesters from Ipperwash
Provincial Park. - The protesters wanted Camp Ipperwash, formerly
the Stony Point reserve, to be returned to Stony
Point descendants. The land had been taken by
the government in 1942 and converted into a
military training camp.
20Dudley George Ipperwash Inquiry
- A judge ruled that the officer knew George was
unarmed when he shot him. The officer was found
guilty of criminal negligence causing death, was
given 180 hours of community service (no house
arrest or jail time). - The Ipperwash Inquiry concluded that the Premier,
the Attorney General and OPP officers made racist
comments about the Native protesters during the
occupation. Furthermore, The premiers desire to
seek a quick resolution closed off other options
endorsed by civil servants... thereby creating a
barrier to peaceful resolution. - http//www.ipperwashinquiry.ca/
21Ipperwash Inquiry Commissioner Justice Sidney
Linden
- The single biggest source of frustration,
distrust, and ill-feeling among Aboriginal People
in Ontario is our failure to deal in a just and
expeditious way with breaches of treaty and other
legal obligations to First Nations. - If the governments of Ontario and Canada want to
avoid future confrontations they will have to
deal with land and treaty claims effectively and
fairly.
22Ipperwash Inquiry Commissioner Justice Sidney
Linden
- The term land claims is the source of
considerable misunderstanding among members of
the public. It seems to suggest to many people,
that first nations are asking governments to give
them more land, but that is not the case. - These claims ask governments to fulfill the
promises they made to first nations about land
and resources in the past and to compensate them
for their failure to do so.
23Ipperwash Inquiry Commissioner Justice Sidney
Linden
- Every Ontarian should understand that this
province and our country were built upon the
treaties negotiated with our first nations, and
that everyone shares the benefits and obligations
of those treaties. - Every Ontarian should also realize that treaties
are not historical artifacts from some distant
time. They remain vitally important and relevant
today.
24Four historical periods
- Stage 1 Separate Worlds
- Stage 2 Contact and Cooperation
- Stage 3 Displacement and Assimilation
- Stage 4 Negotiation and Renewal
25Stage 1 Separate Worlds
- This land now called Canada was not empty before
the Europeans came. - The Americas were not, as the Europeans told
themselves when they arrived, terra nullius -
empty land. - RCAP - A variety of complex societies existed, developed
and thrived on this continent.
26Stage 2 Contact
- Aboriginal and non-Aboriginal people have had
sustained contact in the Northern half of North
America for some 500 years, at least in some
areas.
27Nation to Nation
- The Royal Proclamation of 1763 declared that in
Indian Territory, the purchase or settlement of
land was forbidden without Crown approval and a
treaty between the British Crown and the
Aboriginal people. - The Constitution Act, 1982 reaffirms the Royal
Proclamation of 1763.
28The Treaty Process
- The two sides came away with very different
interpretations of what had been agreed to. - From the European perspective, the Natives
abandoned their claim to the land or ceded
ownership in exchange for smaller reserves of
land, cash, supplies and fishing and hunting
rights. - From the Native perspective, not sharing that
sense of land as property, this was rather
inconceivable. They thought they had agreed to
share the land.
29(No Transcript)
30The Treaties
- Canadian Encyclopedia
- Royal Proclamation of 1763
- Indian Treaties
- Canada in the Making
- Aboriginals Treaties and Relations
- Atlas of Canada
- Historical Indian Treaties, 1725-1923
31The Legacy of the Treaties
- Significant sections of Canada (i.e. Native land)
were not covered by treaties. - In many cases, the treaties were not lived up to
by the settlers and the Crown (the Canadian
government). - Where the Natives did retain land by treaty or by
tradition, it has been encroached upon over the
years by settlers, governments and corporations.
32Primitive Accumulation
- Capitalism is premised on the existence of
private property and wage labour - The transformation of non-capitalist into
capitalist relations of production was described
by Marx as the process of primitive
accumulation - Contemporary Marxist theorist, David Harvey has
used the term, accumulation by dispossession.
33Primitive Accumulation
- The separation of the Aboriginal Peoples from the
land and the transformation of that land into
private property was an aspect of the process of
primitive accumulation (or accumulation by
dispossession) in Canada.
34Stage 3 Displacement and Assimilation
- Historically, the Canadian state has sought to
assimilate the First Nations by suppressing
Native languages, cultures and traditions. - From the 1840s to the 1970s, Native children were
often placed in residential schools to be
assimilated into the dominant culture.
35Paternalism
- The lives of Aboriginal peoples have been tightly
regulated by the state through the Indian Act and
related regulations. - The Indian Act was passed by the federal
government in 1876, but the approach dates back
to the 1850s including the Gradual Civilization
Act of 1857.
36The Indian Act
- gave the federal government power to define who
was recognized as an Indian. - included provisions for suitable Indians to
become full citizens upon assimilation. - imposed band councils upon Natives, replacing
traditional leadership structures. - allowed the federal government to veto band
council decisions. - restricted Indian movement.
- outlawed Native traditions and ceremonies.
- from 1927 to 1951 did not allow Aboriginal people
to hire lawyers to protect their claims.
37The Right to Vote
- Status Indians received the right to vote in
1960.
381969 White Paper
- Pierre Trudeau and Indian Affairs Minister Jean
Chrétien issued a Statement of the Government of
Canada on Indian Policy, 1969. - It proposed to get rid of Indian Act and Indian
Status and treat Aboriginals the same as other
Canadians. - Natives saw this as a proposal for assimilation
and reacted strongly against it. The proposal was
dropped.
39Stage 4 Negotiation and Renewal
- Native Rights Movement
- Inspired by the civil rights movement in the US,
other social movements in the 1960s, and the
federal White Paper, Native people in Canada
became more politically organized and mobilized
in the 60s and 70s.
40Legal Challenges
- Since the early 1970s, Aboriginal people have
been seeking recognition and protection of their
rights through the courts. - Some significant progress has been made but
Native victories are always partial and tenuous.
41Constitution Act, 1982
- Despite previous promises the First Nations were
not allowed to participate in the negotiations
over the patriation of the constitution. - Through their protests and the help of political
allies, Natives managed to get their existing
aboriginal and treaty rightsrecognized and
affirmed in the constitution. - They also received a commitment to further
constitutional discussions on Aboriginal issues.
42Unsuccessful Constitutional Negotiations
- In 1983, 1984, 1985 and 1987 constitutional
conferences were held that included
representatives of the Aboriginal people. - An amendment to the Constitution was passed in
1983 that gave further recognition of Aboriginal
land-claim agreements, protected the rights of
Native women and recognized that Natives should
be consulted before any changes to the
constitution that affected Native people. - The final 3 conferences on aboriginal
self-government failed to reach an agreement.
43Meech Lake Accord
- A proposed constitutional amendment agreed to by
the First Ministers in 1987 to address Quebecs
demands. - Native leaders and Territorial leaders were not
involved nor their interests included. - Native opposition helped defeat the accord.
- Native MLA Elijah Harper blocked the passage of
the accord in the Manitoba legislature, which was
the final step in its death.
44Oka/Kanesatake
- In the summer of 1990, near the town of Oka,
Quebec there was a standoff between the Mohawks
of Kanesatake and the Quebec provincial police
and then the Canadian Armed Forces. - The Mohawks received the support of Natives (and
many non-Natives) across the country. - CBC Archives The Oka Crisis
45Charlottetown Accord
- The Native opposition to Meech and the Oka
standoff raised the profile of Native issues. - Native leaders were involved in the negotiation
of the Charlottetown Accord. - The accord included an agreement on entrenching
self-government as a third order of government
and numerous provisions for special
representation of Natives within federal
political institutions - but the accord was rejected in national
referendum even by Native voters.
46Royal Commission on Aboriginal Peoples (RCAP)
- was formed in 1991 in response to failure of
Meech and the crisis at Oka. - The Commission recommended that a renewed
relationship between Aboriginal and
non-Aboriginal people in Canada be established on
the basis of justice and fairness.
47RCAP recommendation
- The right of self-determination is vested in all
the Aboriginal peoples of Canada. By virtue of
this right, Aboriginal peoples are entitled to
negotiate freely the terms of their relationship
with Canada and to establish governmental
structures that they consider appropriate for
their needs.
48Aboriginal Self-Government
- the notion of aboriginal self-government
expresses the desire of Aboriginal people to
control their own destiny, to run their own lives
and communities, to achieve self-reliance and
protect their cultures and identities for future
generations.
49Self-Government
- Disagreement over the extent of powers and degree
of autonomy. - Ensuring financial resources and a significant
land base for Native self-government is both
crucial and controversial.
50Conclusion
- Despite the challenges they face, Aboriginal
Peoples have forced their way onto the political
agenda in a way that can not be ignored. - Canadian society as a whole is divided over how
to respond to Aboriginal demands and issues. - Colonial attitudes and structures remain powerful
forces against reconciliation and justice for
Aboriginal people.