Advertising in the 1960s: creativity or cooptation? - PowerPoint PPT Presentation

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Advertising in the 1960s: creativity or cooptation?

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Title: Advertising in the 1960s: creativity or cooptation?


1
Advertising in the 1960s creativity or
cooptation?
2
Thomas Frank Challenging myths about
advertising and the counterculture
3
Myth 1 Counterculture as catastrophe
4
  •  Rebel youth culture remains the cultural mode
    of the corporate moment, used to promote not only
    specific products but the general idea of life in
    the cyber-revolution. Commercial fantasies of
    rebellion, liberation, and outright "revolution"
    against the stultifying demands of mass society
    are commonplace almost to the point of
    invisibility in advertising, movies, and
    television programming. 

5
Myth 2 Counterculture as authentic rebellion,
later co-opted
  • The revolt of the young against mainstream
    culture was a joyous and even a glorious
    cultural flowering, though it quickly became
    mainstream itself.
  • Rick Perlstein "declension hypothesis"
  • The story ends with the noble idealism of the New
    Left in ruins and the counterculture sold out to
    Hollywood and the television networks.

The Merry Pranksters and their bus, Further.
6
  • Both myths assume that the counterculture was
  • a fundamental opponent of the capitalist order
  • the appropriate symbol.for the big cultural
    shifts that transformed the United States
  • constituted a radical break or rupture with
    existing American mores
  • All sixties narratives place the stories of the
    groups that are believed to have been so
    transgressive and revolutionary at their center
    American business culture is thought to have been
    peripheral, if it's mentioned at all. (Frank, 6)
  • How does Frank complicate this?

7
  • cultural changes identified as
    counterculture began well before 1960
  • the world of business and of middle-class
    moreswas itself changing during the 1960s
  • (Frank, 6)

8
The counterculture, as a mass movement distinct
from the bohemias that preceded it, was triggered
at least as much by developments in mass culture
(particularly the arrival of The Beatles in 1964)
as changes at the grass roots. Its heroes were
rock stars and rebel celebrities, millionaire
performers and employees of the culture industry
its greatest moments occurred on television, on
the radio, at rock concerts, and in movies.
(Frank, 8)
9
  • George Hanson You know, this used to be a
    helluva good country. I can't understand what's
    gone wrong with it.
  • Billy Man, everybody got chicken, that's what
    happened. Hey, we can't even get into like, a
    second-rate hotel, I mean, a second-rate motel,
    you dig? They think we're gonna cut their throat
    or somethin'. They're scared, man.
  • George Hanson They're not scared of you. They're
    scared of what you represent to 'em.
  • Billy Hey, man. All we represent to them, man,
    is somebody who needs a haircut.
  • George Hanson Oh, no. What you represent to them
    is freedom.
  • Billy What the hell is wrong with freedom?
    That's what it's all about.
  • George Hanson Oh, yeah, that's right. That's
    what's it's all about, all right. But talkin'
    about it and bein' it, that's two different
    things. I mean, it's real hard to be free when
    you are bought and sold in the marketplace.

10
Frank vs. Adorno and Horkheimer
  • The prosperity of a consumer society depends
    not on a rigid control of people's leisure-time
    behavior, but exactly its opposite unrestraint
    in spending, the willingness to enjoy formerly
    forbidden pleasures, an abandonment of the values
    of thrift and the suspicion of leisure that
    characterized an earlier variety of capitalism. .
    . . (Frank, 19)

11
Bill Bernbach
  • "I warn you against believing that advertising is
    a science.
  • "Rules are what the artist breaks the memorable
    never emerged from a formula.
  • "Research can trap you into the past.

12
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13
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14
Alka Seltzer, Poached Oysters
15
American Tourister, Gorilla, 1970
16
Creativity merges with the Counterculture, 1967
17
  • Mass society was now the target of a generalized
    revolt, but, provided it stayed on its toes and
    embraced the mass society critique, Madison
    Avenue could ride the waves of unrest to new
    heights of prosperity. The counterculture was,
    ultimately, just a branch of the same revolution
    that had swept the critical-creative style to
    prominence and that many believed was demolishing
    Theory X hierarchy everywhere, from Vietnam to
    the boardroom. (Frank, 118)

18
The Now Generation
  • desire for immediate gratification
  • craving for the new
  • intolerance for the slow-moving, the penurious,
    the thrifty (Frank, 121)

1964
19
1959 ad
20
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21
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22
1971 Pepsi commercialYouve got a lot to live
and Pesis got a lot to give. See Frank, 181.
23
Coca Cola Company, Id Like To Buy the World a
Coke 1971
24
Volkswagon, Volvo, and the Critique of Planned
Obsolescence
25
Hip consumerism
  • Thus did the consumer revolt against mass
    society, which had begun with the selling of a
    sturdy car that defied obsolescence, come into
    its own as a movement of accelerated
    obsolescence (Frank, 123)

26
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27
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28
Advertising feminism
1969
29
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30
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31
U.S. Car Companies Change Course The Dodge
Rebellion
Dodge promotional campaign, 1966
Where Volkswagon and Volvo emphasized
authenticity and durability, Detroit stressed
escape, excitement, carnival, nonconformity, and
individualism. (Frank, 157)
32
The Youngmobile by Oldsmobile, 1968
Madison Avenue was more interested in speaking
like the rebel young than speaking to them.
(Frank, 121)
33
The Cola Wars
34
The Peacock Revolutionrapid stylistic
changetransgression of established modes
(Frank, 204)
Two members of British Psychedelic band John's
Children are modeling kaftans designed by John
Stephen in 1967.
35
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36
After Six Formals Nehru Jacket Fashion Photo
(1968)
37
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38
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39
  • Our celebrities are not just glamorous, they are
    insurrectionaries our police and soldiers are
    not just good guys, they break the rules for a
    higher purpose. And through them and our
    imagined participation in whatever is the latest
    permutation of the rebel Pepsi Generation, we
    have not solved, but we have defused the problems
    of mass society. Impervious to criticism of any
    kind, and virtually without historical memory,
    hip has become what Norman Mailer predictedL the
    public philosophy in the age of flexible
    accumulation. (Frank, 233)
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