Title: The Sacrament of Matrimony
1The Sacrament of Matrimony
2HELPING EACH OTHER GROW IN LOVE
- Marriage established by God for two reasons
- The good of the husband and wife
- To help each other understand and experience true
love draws each other closer to God - The procreation and education of children
- The effects of the Sacrament are directed towards
the spouse and any children as well.
3An Intimate Communion
- Man and woman were created to be one
- Original Sin separates the two sexes
- The Sacrament confers the grace necessary to
overcome the division and become one as God
intended - Love each other physically and emotionally but
also in Christ - Recognize that God is present in their love for
their spouse and children Its Gods love acting
through them for others - Act as a sign of Gods faithful love
- Daily fidelity through highest and lowest moments
4An Intimate Communion
- How can I ever express the happiness of a
marriage joined by the Church, strengthened by an
offering, sealed by a blessing, announced by
angels, and ratified by the Father? How
wonderful the bond between two believers, now one
in hope, one in desire, one in discipline, one in
the same service! They are both children of one
Father and servants of the same Master, undivided
in spirit and flesh, truly two in one flesh.
Where the flesh is one, one also is the spirit. - CCC 1642
- Christs love for the Church is better understood
through marriage commitment - Through Matrimony we receive a foretaste of the
joy that will result of our final and complete
union with our Lord
5UNDERSTANDING THE SACRAMENT OF MATRIMONY
- Man longs to be united
- It is part of our human nature we have been
detached - Woman is mans helper and vice versa
- We grow close to each other and attach ourselves
to one another united - Through this mutual relationship we both grow to
understand the great love and passion Christ has
for his Church - Through the Church we are prepared to receive the
true unity that we have been longing for
6Marriage in the New Covenant
- Christ restored the dignity of marriage, raised
it to a sacramental level (divorce, polygamy,
adultery) - Made it indissoluble
- What God has joined together, no human must
separate. (Mt 196) - Due to the spiritual reality to which it points
- EFFICACIOUS What is the reality? To open our
eyes, an opportunity to sacrifice ourselves like
Christ, make ourselves like him - The Bride and Groom are the ministers
- Confer a grace to each other that is not only for
their good but also for the good of the Church - Declaration of nullity
- The marriage was never valid (One of the
ministers not fully willing to enter into
commitment)
7The Sacrament of Marriage Today
- Only a sacrament if between two baptized
Christians - Priest or deacon must be present as well as two
witnesses - Vatican II on Matrimony
- Christian marriage is to help both spouses grow
in spiritual perfection - A healthy family life promotes the well-being of
both human and Christian society - Revised the Rite of Marriage to emphasize the
spouses duties to one another
8CELEBRATING THE SACRAMENT OF MATRIMONY
- Three rites in Rite of Marriage wo are a
sacrament - Rite for Celebrating Marriage During Mass
- Rite for Celebrating Marriage Outside Mass
- Rite for Celebrating Marriage Between a Catholic
and an Unbaptized Person - Church often requires engaged couples to enter
marriage prep programs - Discuss finances, in-laws, number of children and
their education, how to handle disagreements,
sexuality, etc.
9Free Consent and Exchange of Vows
- Consent must be freely given
- Essential for validity
- Must have sincere desire to be faithful to spouse
- Must be open to new life, especially children
- Presence of priest and witnesses expresses that
marriage is a reality in the Church with certain
rights and responsibilities - The priest questions both bride and groom
separately on their freedom of choice - Then asks them to exchange their marriage consent
(vows) - Establishes a permanent covenant in love
10Blessing and Exchange of Rings
- Rings do not have a beginning or an end
- Symbolizes
- The eternal love God has for humans
- The eternal commitment of Christ to the Church
- The promise by the bride and groom to be faithful
to one another until death
11Nuptial Blessing
- After the Our Father
- Priest raises hands and blesses the couple with
the love of God and his graces throughout their
days as of married life - Similar to laying on of hands
- Symbolizes the transmission of Gods grace
- Priest acts in person of Christ We know God
through Christ
12Holy Communion
- Bride and groom celebrate the sacrament of
Penance in order to be properly disposed to
receive the Eucharist - Not part of the wedding ceremony
- Strengthens and nourishes their married life
- Receive a blessing at the end of Mass
- Essentially, that after many years of marriage
they may enter the Kingdom of God
13THE GRACES OF THE SACRAMENT OF MATRIMIONY
- The commitment of marriage forms a covenant
between husband and wife - Covenant is a personal contract
- Lasts forever doesnt end when ceremony ends
- Graces continue throughout their lives
- The graces of marriage not only cultivate
communion within the family but also with Christ,
the Church, and society
14Communion Between Spouses
- Marriage helps to overcome self-absorption,
egoism, pursuit of ones own pleasure, and to
open one-self to the other, to mutual aid and to
self-giving (CCC, 1609) - Unconditional love no matter what
- Old age or health condition
- Love whether you feel like it or not
- True communion is fruitful
- Make sacrifices for the better of the other
- Matrimony at the service of communion
- Sexuality
- Fidelity - an attribute of God both become more
like God and grow in holiness - Respect and honor each other
15Communion in Christ
- Helps husbands and wives enter into the Paschal
Mystery of Christ - Marriage becomes a way of discipleship dying to
sin and rising in holiness - Christ abides with them in order that by their
mutual self-giving spouses will love each other
with enduring fidelity, as he loved the church
and delivered himself for it
16The closer we are to God the closer we are to our
spouse, children, and neighbors
GOD
17Family Communion
- The graces of marriage allow family members to be
Christ for one another - St. Mary and St. Joseph said yes to raising Jesus
so do we in marriage affirm Christ to the world
today by raising children and helping them grow
in the image of Christ - Domestic church
- The place where Christians receive their first
impression of the faith - Foster one anothers self-esteem, worth and
lovability so that children may do the same when
they spread out in the community
18Communion with the Church
- How Christian families join the Church in her
mission - Promote faith as well as evangelization at home
and with others - Parents set a good example
- Regularly attend Mass, receive the sacraments,
practice faith with reverence - Help serve the needs of the parish
- Serve during after Mass
- Help with Church missions
- Assist with Catholic education classes
19Communion with Society
- Sacrament of Matrimony calls spouses and their
children to help build a world of justice, peace,
and love in all places - workplace, athletics,
leisure time, politics, etc. - Parents socialize their children
- where they first learn communication and social
skills - Become aware of the rights and needs of others
and their responsibility to contribute to common
good - Families participate in politics
- as candidates, voters, and lobbyists
- Create and/or represent a voice that stands for
the values of the Church and her mission - Families work to promote justice and peace
- serve the poor, needy and, defenseless uphold
their human dignity - Families teach children that all humans are
created in Gods image
20CHRISTIAN MARRIAGE A SIGN OF GODS ETERNAL
COVENANT WITH HUMANITY
- Matrimony recalls Gods covenant with humanity
- The Israelites turned away from God time and time
again/We continually turn to sin - However, God remained steadfast to his promise
and honored the covenant they established - His love was/is indissoluble cannot be broken
- Married couples are called to love each other in
the same capacity
21Openness to New Life
- Fruitful love
- For Matrimony to be valid, both spouses must be
open to children - They are called to be partners with God in
creating new life - Church teaches against the evils of
- Abortion, contraception, and sterilization
- Prohibits a total giving of self to other spouse.
Interfering with Gods plan and having attitude
that you know best. Saying to spouse, I like you
but not enough to have kids with you. - Natural Family Planning responsible method
- Not all married couples are blessed with children
- Still called to a life that is fruitful
- Creates the occasion to serve those in need
22The Unity of Marriage
- In marriage the physical intimacy of spouses
becomes a sign and pledge of spiritual communion
(CCC, 2360) - Man and womans love becomes incarnate through
conjugal sex just like Gods love became
incarnate through Christ - Two purposes of sex in marriage
- Unitive
- Fosters intimacy
- Provides emotional security feeling of
acceptance (why shouldnt engage in premarital
sex, you are giving another person a false sense
of security in yourself goes for both sexes) - Reduces stress and anxiety between the couple
- Procreative
23Sex is Sacramental
- The act of sex is the sign that initially seals
Matrimony but it also continually renews it - Just like the Eucharist, the graces are continual
and nourish the relationship - Man and woman are both body and soul and are
therefore sacramental - They effect a spiritual reality
- The union of their bodies through sexual
intercourse is also a union of their souls - As an incarnate spirit, that is a soul which
expresses itself in a body and a body informed by
an immortal spirit, man is called to love in his
unified totality. Love includes the human body,
and the body is made a sharer in spiritual love.
John Paul II FAMILIARIS CONSORTIO
24Sex is Sacramental
- Children are not only an incarnation of a soul
but also of their parents love - God uses material, the sexual union of male and
female to create new human life - Just as Gods Words became Flesh and dwelt among
us (Incarnation) - So too, does the man and womans word
(consent/will) become flesh (sexual intercourse
the expression of their will) and dwell among us
(children) - Sex is sacred because God uses it to foster unity
between a man and a woman but also to create new
beings in His image
25Sex is Sacramental
- So if conjugal sex is sacred, what is
pre-marital sex? - SACRILEGE - the desecration of something holy
- It (sexual expression) is realized in a truly
human way only if it is an integral part of the
love by which a man and a woman commit themselves
totally to one another until death. The total
physical self-giving would be a lie if it were
not the sign and fruit of a total personal
self-giving - John Paul II FAMILIARIS CONSORTIO
26Sex is Sacramental
- Why is premarital sex a lie?
- Because if done outside of marriageyou are
saying something serious and profound with your
body that you have not said with your will,
therefore you are lying with your body! - Honesty with deepest part of our person
Happiness - Dishonesty with the deepest part of our person
Hurt - As Christ said at the Last Supper and with His
life on the cross, This is my body, given up for
you, so men and woman say the same in the
sacrament of marriage! - We have the responsibility to act as ministers in
the Sacrament of Marriage, offering ourselves in
service to our spouse and leading them towards
God and away from sin - as Christians we fail if we lie and also do a
grave disservice to the other person by leading
them astray from God We are irresponsible with
the gift that God has entrusted us with
27Sex is Sacramental
- Receiving the Eucharist is the consummation of
our covenant with Christ and God. - Sexual union is the husbands and wifes
consummation of their marriage covenant with each
other. - According to Augustine
- He came to the marriage bed of the cross, and
there, in mounting it, he consummated his
marriage. And where he perceived the sighs of the
creature, he lovingly gave himself up in place of
his bride, and he joined himself to the woman
forever. - By giving himself up he created the Church
- By giving ourselves up we contribute to the
Church